In the Indigenous community, when the community is faced with a trauma, it takes seven generations for the community to heal (Trimble, 2015). People may underestimate how oppressed and how much suffering the Indigenous communities had to struggle with, and continue to struggle with these issues today. We may underestimate how severe the situation is because many of us were not taught much about the impact of colonization on the Indigenous communities in school. There are many myths people may have concerning Indigenous life experiences, particularly schooling. To address these myths, I would begin by giving a brief history of residential schools. I would then analyze how residential schools have impacted the indigenous community and how they continue to affect them today. I would also mention the current issues children on reserves are facing today regarding school. Lastly, I would mention some of the progress that has been made. I will use the work of Sefa Dei to demonstrate the importance of community in education regarding the Indigenous people. Residential schools first started appearing in the 19th century. They were introduced as a way to mold children into civilized people. Their goal was to eradicate the Indigenous culture and once they were Canadian citizens, they could be a part of society. In the eyes of the Europeans who colonized, they were educating these wild beings. Many of the churches took the responsibility of teaching the children. They would teach the
Until the 1850’s, churches were in control of the residential schools. The Bagot Commission Report of 1842 and the Gradual Civilization Act of 1857 came into effect and opened the way for the Canadian government to fund schools that would teach english, religion and other features of European culture and discipline anyone who displayed Aboriginal traits.(Can Money Undo The Past?) The residential schools grew from 54 schools in 1898 to 81 by 1946. Residential schools expanded quickly from the Federal government’s funding and support. From 1840
As many Aboriginals stood in the way of European economic expansion, Europeans forced the younger generation of Aboriginals to residential schools. This justified and assisted in their need to revolutionize former Aboriginal beliefs. More specifically, the correspondence principle identifies the changes Aboriginal children had to make in school in order to reflect that of the normal workplace. For instance, certain ideologies were enforced by residential schools. Aboriginal children were punished if they spoke in their native tongue, as this rule was reflected and followed in the workplace. With these regulations in place, the Aboriginal culture was on the verge of destruction, as it was nearly impossible for any future Aboriginal generations to receive proper knowledge on their native culture. More generally, conflict theory is based on social inequality, and it explains how the powerful promote their own interests at the expense of the weak (Ravelli & Webber, 2010). Residential schools signify this notion, as the Aboriginals were mistreated and abused by the more powerful, prominent religious figures in the school. Overall, the conflict theory best describes the residential school system, and it correctly identifies how the Aboriginal culture was destroyed as a result.
Residential Schools were systems set in place by the Government of Canada and enforced by Christian churches as a way to approach the “issue” of the First Nations. They were used by the government to assimilate the Aboriginal children into European culture. It is significant that Canadians remember this time in history because it's not so far in the past. We see the repercussions to this day. This source shows the perspective of the Government, and supporters of the Government. On the other hand Aboriginal people may disagree, they are still greatly struggling with misfortune due to Residential Schools. The perspective shown in the source should be looked into considering the government's insufficient response to the legacies left behind by Residential Schools. For example we see higher prison rates, more drop outs, and family abuse more than most cultural groups in
The purpose of residential schools enforced from 1920 to 1996 under the Indian act was to “kill the Indian in the child” (Hanson, 2006). The system was brought into North American by Europeans and Catholics and was majorly run by nuns. The Europeans believed that aboriginal people needed to become more civilized, influencing them with their culture. This is when Nicholas Flood Davin, who was studying industrial school systems in the United states at the time recommended that Canadian aboriginal children needed to be taught through “aggressive civilization” (Hanson, 2006). Davin believed that to take the Indian out of the child it had to
In the past, Canada’s Aboriginal people’s culture was at stake and for it to resolve. The Residential Schools were established to help aboriginal children to not forget about their language and culture in the contemporary society. In 1931, there were about 80 schools in Canada. It was a total of 130 schools in every territory and province. In 1996, Residential schools in Newfoundland, Prince Edward Island and New Brunswick closed all residential schools which led all the Aboriginals, Intuits, and Métis were forced to attend the schools.
Residential School (1931-1996) treated aboriginals unfairly and assumed that aboriginal culture is unable to adapt to a rapidly modernizing society. It was said that native children could be successful if they adapt to Christianity and speaking English or French. Native students were not encouraged to speak their own language
The Indian Residential Schools were boarding schools that forced students to leave their families and homes in order to go and continue their education elsewhere. They were formulated with the partnership of the United Churches along with the Government. (Laing,2013:53). The Government and the Churches put these schools in place in order to separate the children from their family and cultural customs and values. The goal was to isolate the children from what they are used to in order to “kill the Indian in the child” and have them pick up the new Euro- Canadian culture and values along with the English Language. In addition to being taken away from their families, the
Usually, the schools were built in areas where they were far away from the Aboriginal homes, which therefore cut off ties with family and community influences. In these residential schools, children were stripped of their identity of their heritage where they were forbidden to speak their native language and where only English was allowed to be spoken; not allowed to wear their native clothing, this caused children the loss of their belief in their traditions of their native culture due to not being able to put them in practice because they were the “Other” which is considered inferior (rel after 304). The most horrible things of this residential school if the children did speak their native language or did anything native such as rituals they were punished. The Aboriginal children went through a cruel amount of abuses through emotional, physical and sexual which are life threatening to the children, this is considered a scaring and impacted many Aboriginal people with repercussions of the loss of
In Canadian history, there are a lot of interesting events happened in the past. Some of them are events that are proudly presented such as Battle of Vimy Ridge, Canadian peace keeper and others. On the other hand, there are also a lot of tragedy events that happened in the past. Indian Act is one of an important act which occurred in 1876 and it led to establishment of Indian residential school, and the Indian residential school is a tragedy event that happened in Canada. It was the school that most of First Nation people will never forget. What was the reason? What did the residential school do with those First Nation people?
While attempts have been made to legitimize the ideology surrounding the policy of residential schools, the majority of scholars – and Canadians when they are aware of what occurred in residential schools - see it today as an act of cultural genocide . In order to fully comprehend why residential schools were created, you need take into account the mindset of the Canadian government during the late 19th and early 20th centuries. This mindset was succinctly stated by Canada’s first Prime Minister Sir John A. MacDonald in 1880:
They were brought to these boarding schools to assimilate them into the culture of the European settlers. (Hanson, n.d.) The settlers believed that they were better and that indigenous people were ignorant savages, needed to be trained. (Hanson, n.d.) First prime minister of Canada, Sir John A. MacDonald began to publically fund Residential Schools making this a federal responsibility. (Hanson, n.d.) The schools were maintained by the labor of these children, the children that were punished for speaking their native language, repeatedly sexually assaulted, and extremely malnourished (hanson, n.d.) this abuse and punishment had finally ended in 1996 when the last residential school was closed (Tasker, 2015) It was not until 2008 that former prime minister, Stephen Harper formally apologized to the indigenous community,(CBC, n.d.) he then implemented the Indian Residential Schools Settlement Agreement. However, the institutions have already left a mark on the indigenous people. Suffering has been passed down to generations, inducing mental health issues within the community, such as addictions. Children of Residential Schools suffered through many mental health issues that cause them to be unfit parents. (The Aboriginal Healing Foundation Research Series, 2007) For over a century children from 4-18 have no experience being in a family or community environment, parenting skills were diminished, as well
Residential schools were a place where thousands of Indigenous children would go to learn but instead get abused very badly. Residential schools existed about a hundred years ago. These tragic schools were established because European people wanted the Indigenous people of Canada to be assimilated into Euro-Canadian. The European people thought that their civilization was the greatest human achievement. A lot of residential schools opened within Canada’s provinces. Life at residential schools was very cruel because the students got limited time to learn and more time to do exhausting chores. The children also got brutally abused for various things including if they offend the nuns and priests working in the schools. By the time the children had finished attending the residential schools they had almost forgotten everything about their culture and traditions. Residential schools treated children very poorly which caused some long-lasting effects that still impact Indigenous people today.
There are still many Canadians out there who don’t know much about residential school. All Canadians should learn more about our past and the many terrible things that occurred to First Nations people while in residential schools, and even out of the schools. For many years First Nation Children were taken away from their family and sent to residential schools, which were run by religious institutions. The school’s main goals were to get rid of the Indian in a child, and they would strip them naked of who they were and where they came from. The book Indian Horse by Richard Wagamese gives us a clear insight into all the hard times that a child might have to go through while in a residential school. The book also shows what their lives would
The ambition of the Canadian government in regard to First Nations People was to assimilate them into European culture and erase their culture from the country. Separation and education of young First Nations children was the major means to achieve their objective. With substantial involvement from the Christian churches, the residential school system was created and schools were built throughout the entire country. The Kamloops Indian Residential School was attended by students from the nations surrounding Kamloops including children from the Secwepemc Nation who occupied the much of the southern-interior of British Columbia. The school was ran by the Roman Catholic Church. The Secwepemc children were no exception to the abominable conditions in the residential school systems facilities and the effects of these schools can last a lifetime. The students who attended the Kamloops Indian Residential School were cut off from their communities and families; stripped of their language and culture; and subjected to abuse and severe labour, hunger, and abuse.
Residential schools had a huge impact on Aboriginal culture. Residential schools caused a huge lost of culture. As a result of residential schools the Aboriginal children were not exposed to their history. In residential schools the children were also forbidden from speaking their native language, and also punished when they were caught not speaking in English. This caused a generation of Aboriginals who did not know their native language, and in turn could not teach it to their children.