How Sufism Is A Type Of Mystical Islamic Philosophy

Beginning with Muhammad’s age from the start of 7th century Islam, Islamic culture and politics have gone a great many events and occurrences. Throughout all of its years, it has boasted both a rich culture and technological/intellectual advancements. The preservation of the Quran, developments in mathematics, and the continued emphasis on respect and charitable nature are just some examples of Islamic achievement. However, as with any growing civilization, Islam has evolved beyond what it originated as. The cultural and political life of Islamic civilization beginning in the 7th century to the end of the Abbasids of the 13th century underwent many changes such as the deteriorating view of women in society and the shift from elected caliphates to dynastical caliphate. But, one aspect that persisted were the religious beliefs and traditions followed by the Islamic people.

In post-classical history, Islam was recognized for its loyalty to Allah and its precise rules of religion. Muhammad, founder of Islam, was born from a nomad-merchant class, giving a pulse to the traveling trait of Islam and its literal veins of expansion throughout the Eurasian borders. While keeping the classic code of Muhammad’s original law underway, Islam’s expansion during 600- 1200 C.E. introduced advanced authority and systems of economic control.

Islam, a religion of people submitting to one God, seeking peace and a way of life without sin, is always misunderstood throughout the world. What some consider act of bigotry, others believe it to be the lack of education and wrong portrayal of events in media; however, one cannot not justify the so little knowledge that America and Americans have about Islam and Muslims. Historically there are have been myths, many attacks on Islam and much confusion between Islam as a religion and Middle Easter culture that is always associated with it. This paper is meant to dispel, or rather educate about the big issues that plague people’s minds with false ideas and this will only be touching the surface.

There are few different branches of Islam but the two most prominent branches are Sharia law and Sufism. Sharia law and Sufism both seem to contradict each other. Sharia laws are the Qur’anic rules for the tangible world. The law includes predetermined punishment and rewards for actions, clearly defined by the Qur’an. It also has a spectrum of the lawfulness of actions, ranging from required to forbidden. Sufism, however, takes a more mystical approach to the practice of Islam. Sufism focuses on rejecting the material world and becoming one with God through self-annihilation. Despite the difference, I argue Sharia law and Sufism can be reconciled because although one person cannot practice both at the same time, but both versions of Islam

Edward Curtis IV is Millennium Chair of the Liberal Arts and Professor of Religious Studies at Indiana University-Purdue University Indianapolis. Curtis is also founding co-editor of the Journal of Africana Religions. Edward Curtis’s credentials include a B.A., Kenyon College, 1993. M.A., Washington University in St. Louis, 1997. D.Litt et Phil., University of South Africa, 2000. Curtis does not seem to endorse or show any bias towards any one particular group or person. The main topics in the book only seem to analyze Muslims around the world as a whole and how they interact with other each and other religious groups around the

The book gives special attention to specific Sufi leaders as well as their followers in Tunisia and Algeria which have traditionally been linked

The lives of the people in the Southwest Asia and North Africa region has changed drastically in the last century. With improved health care and high birthrate, the region’s population has grown rapidly. Making one-third of the population in most countries under the age of fifteen. A large number of people of the region have moved to urban areas. This change in the lives of the people have made it difficult for them to maintain their cultural values as technological advances continue. Religion is an important part of the lives of the people in the region. Many religions have emerged in the Southwest Asia and North Africa region. The vast majority of the people in the region are Muslim, worshipers of Islam. Islam originated in Southwest Asia

Ever since moving here from Saudi Arabia, I have been a member of the local Muslim community. I did all the normal things a little Muslim boy does. I went to Sunday school, I attended Friday prayer with my father, and I had Muslim friends. As I grew up, I stopped attending Sunday school, I only went to Friday prayer when school was out, and I grew apart from my childhood Muslim friends. Yet I was, and currently am, a part of the Muslim community. A community which encourages a person to relax their mind and soul through prayer. While this is all great, there are some interesting aspects of the Muslim community that I am not completely familiar with.

Mevlana Jalal al- Din Rumi is one of the most influential Islamic mystics of all times. It is no surprise that even seven hundred years after his death; he remains to be the best selling poet in North America. His poetry reflects the teachings of Islam and his opinions on various matters such as faith, prayer, love, free will etc. are assembled in a book called “The signs of the Unseen”. Occasionally, commentators dissociate Rumi poetry’s from Islam but the fact is that Rumi’s entire writings are inspired from the Quran and sayings of Prophet (PBUH) and represent the essence of Islam.

Lecture seven illustrated Islamic Sufism; provided a variety of manifestation regarding the terminology of Sufi-Islam. The word Sufism may be manifested from a negative perspective, which therefore perceived as a hocus pocus tradition or a fictional Islam. This portation on Sufism came from various polemics and negatived perspectives on Islam. Some claimants upon Sufism is that Sufi sheiks or practitioners function the principles of Islam differently than other Muslim sects. These perceptions attempted some people to manifest it in a derogative way; to accuse it of plagiarism. However, Professor Asani stated that these manifestations were perceived differently, because of the initial illustration of Sufism, which emerged from Western Scholarships

When discussing the idea of conversion and Islamization in Eastern Europe under the Ottoman Empire regime, there is a lot of discussion about the modalities that drove conversion in this area. Scholars have discussed the use of force through child gathering or desire to avoid the cizye; however, there seems to be debate about the validity of these statements. Within the survey of Sufism, there is discussion on the role Sufis played in the periphery of empires in the development of Islam. Islamization does not just pertain to the conversion of groups within an area, but a cultural transition with the influence of Islam becoming popular culture and not solely religious. The system of brotherhoods that were established provided access to the

The region of the Middle East and its inhabitants have always been a wonder to the Europeans, dating back to the years before the advent of Islam and the years following the Arab conquest. Today, the Islamic world spreads from the corners of the Philippines to the far edges of Spain and Central Africa. Various cultures have adopted the Islamic faith, and this blending of many different cultures has strengthened the universal Islamic culture. The religion of Islam has provided a new meaning to the lives of many people around the world. In the Islamic world, the religion defines and enriches culture and as a result the culture gives meaning to the individual. Islam is not only a religion, it is in its own way a culture. It may be this very

The objective of this work is to examine Islam, a highly controversial sensitive issue in today's world and specifically to examine the misconceptions, beliefs, and values of those of the Islamic faith. Most people think that the majority of Muslims live in the Middle East, while in reality there are more people of the Islamic faith living in Indonesia. Islam, just as Judaism and Christianity, is practiced in various cultures, serves to shape, and is shaped by those cultures. This study examines the perceptions of those of the three faiths in various countries and how they view one another and seek to answer how a level of threat is felt by those belonging to these three religious groups in various countries. Countries examined in this study include those of the United States, Great Britain, India, Pakistan, and the Middle East. The depth of understanding or the teachings of Islam among the various religious groups in these various countries will also be examined in terms of how these understandings impact the ways that Muslims and non-Muslims interact and communicate with one another.

     A Sufi tries to change the state in a person, to bring him closer to God.

The controversial nature of the subject of Sufism becomes evident when one realizes that this short introduction already reveals a viewpoint which the Sufi would strongly disagree with. For, if the Sufi spiritual quest is to be viewed