How The Economics Of Slavery And Patriarchy Shaped Harriot Jacobs

Incidents in the Life of a Slave Girl by Harriet Jacobs strongly speaks to its readers by describing the brutalities of slavery and the way slave owners can destroy peaceful lives. After reading and rereading the story have noticed certain things regarding how Jacobs tries to educate her readers and her intended audience which is the women of the North. As if we do not know enough about how terrible slavery is, this story gives detailed examples of the lives of slaves and provokes an incredible amount of emotions. She uses several tactics in her writing to reach her desired audience and does so very well.

In "Incidents in the Life of a Slave Girl", Harriet Jacobs writes, "Slavery is terrible for men; but it is far more terrible for women" (64). Jacobs' work shows the evils of slavery as being worse in a woman's case by the gender. Jacobs elucidates the disparity between societal dictates of what the proper roles were for Nineteenth century women and the manner that slavery prevented a woman from fulfilling these roles. The book illustrates the double standard of for white women versus black women. Harriet Jacobs serves as an example of the female slave's desire to maintain the prescribed virtues but how her circumstances often prevented her from practicing.

Incidents in the Life of a Slave Girl by Harriet Jacobs is a personal story that highlights the injustice of slavery. This book was based on the author’s

Harriet Ann Jacobs helped start a movement of anti-slavery writing that, through literature, would eventually help change society’s view of slavery. Jacobs’ “Incidents” was written for an audience of free white women and its purpose was to involve these women in political action against the institution of chattel slavery and the ideology of white racism” confirming herself as an anti-slavery writer using a fictional character and different voice to tell truth (Yellin

February 11, 1813 in Edenton, North Carolina Harriet Jacobs was born into slavery. Harriet Jacobs’s parents were Elijah and Delilah Jacobs mother and father of Harriet and her older brother John Jacob’s. Elijah Jacob’s was a skilled carpenter, who made enough money so that his family could all live together. Harriet Jacob’s grandmother Molly Horniblow played a major role in the Jacob’s family life. At the age six Harriet Jacob’s mother passed away Harriet was sent away to live with her mother’s owner and his mistress. “I was born a slave; but I never knew till six years of happy childhood had passed away.” Harriet felt as if she was living a good life until her mother passed away. Even though she was born a slave she did not feel

Harriet A. Jacobs Incidents in the Life of a Slave Girl: Jacobs’s construction of black female empowerment despite the limitations of slavery

Harriet Jacobs’s Incidents in the Life of a Slave Girl: A Harrowing Escape from Abuse

During the antebellum South, many Africans, who were forced migrants brought to America, were there to work for white-owners of tobacco and cotton plantations, manual labor as America expanded west, and as supplemental support of their owner’s families. Harriet Jacobs’s slave narrative supports the definition of slavery (in the South), discrimination (in the North), sexual gender as being influential to a slave’s role, the significant role of family support, and how the gender differences viewed and responded to life circumstances.

Harriet Jacobs, in her narrative, Incidents in the Life of a Slave Girl, was born into slavery in the south. While her youth contained “six years of happy childhood,” a few tragedies and mistresses later, Jacobs spent many years in pain under the possession of her cruel five-year-old mistress, Emily Flint, and Emily’s father, Dr. Flint. Once able to obtain freedom, Jacobs spent most of her life working for the Anti-Slavery office in New York, in hope that one day she could make a difference in the world. “She sought to win the respect and admiration of her readers for the courage with which she forestalled abuse and for the independence with which she chose a lover rather than having one forced on her” (Jacobs 921). Linda Brett, the pseudonym that Jacobs uses to narrate her life story, endures the harsh behavior women slaves were treated with in the south during the nineteenth century. The dominant theme of the corruptive power and psychological abuse of slavery, along with symbolism of good and evil, is demonstrated throughout her narrative to create a story that exposes the terrible captivity woman slaves suffered. The reality of slavery in the past, versus slavery today is used to reveal how the world has changed and grown in the idea of racism and neglect.

Harriet Jacobs’ gender helped to flesh out the oppressive dimensions of slavery. Rather than slavery being a system of racial dominance, there was an element of gender exploitation utilized in dehumanizing “Linda Brent” and other enslaved women. This is indicative in how Jacob’s family as exemplified through her mother and grandmother would face unique prejudice as indicated by their race and sex. In addition, Dr. Flint’s abusive treatment of Jacobs would further reinforce the patriarchal hierarchy of slavery that would denigrate the likes of Jacobs. Overall, gender only exacerbates the inhumane actions as implicated with rape and sexual abuse.

Harriet Jacobs book tells us a lot about gender and race, and the issues faced in the U.S. South during the 19th century. In the lifetime of slaves within the south, daily routines very much banked on the slaves gender. Male slaves were known to work out doors doing more physical labor compared to women who were known to be caretakers and do small petty things. Family life for slaves in the south was not easy due to the fact that they were constantly taken away from each other. Marriages in the South were also difficult for slaves and for slaveholders. In Harriet Jacobs’ book Incidents in the Life of a Slave Girl Jacobs gives clear descriptions of the conceptions of masculinity and femininity between slaves, their family life, and of love/marriage

In "Incidents in the Life of a Slave Girl", Harriet Jacobs writes, "Slavery is terrible for men; but it is far more terrible for women" (64). Jacobs' work presents the evils of slavery as being worse in a woman's case due to the tenets of gender identity. Jacobs elucidates the disparity between societal dictates of what the proper roles were for Nineteenth century women and the manner that slavery prevented a woman from fulfilling these roles. The book illustrates the double standard of for white women versus black women. Harriet Jacobs serves as an example of the female slave's desire to maintain the prescribed virtues but how her circumstances often prevented her from practicing.

Slavery was a horrible institution that dehumanized a race of people. Female slave bondage was different from that of men. It wasn't less severe, but it was different. The sexual abuse, child bearing, and child care responsibilities affected the females's pattern of resistance and how they conducted their lives. Harriet Jacobs' Incidents in the Life of a Slave Girl, demonstrates the different role that women slaves had and the struggles that were caused from having to cope with sexual abuse.

In “Incidents in the Life of a Slave Girl”, Harriet Jacobs shares her experience as a slave, from sexual advances from her master to being safe by being trapped in a crawling space intending to evoke an emotional response from Northern free women. Jacobs writes specifically to this group in order to enlighten them on the specific suffering of female slaves, mainly abuse from masters, and gain their sympathy, so they will move to abolish slavery. In order to complete this, Jacobs is compelled to break the conventions of proper female behavior at the time. Harriet Jacobs demonstrates the suffering of female slaves by creating a feminine connection to her female audience with the intention of earning their sympathy, defying the cult of

Shielded from the atrocities of slavery during her childhood, Jacobs depicts family life among slaves as one that remains intact in a “comfortable home” (29) through the example of her own family. Each member held limited rights along with the ability to work and the privilege to use their earnings as they pleased. It is not until the death of her mistress where she finally begins to feel the effects of slavery in the sudden separation of her family who are “all distributed among her [mistress’s] relatives” (Jacobs 33). The separation of family is one of the most integral subjects of her narrative since “motherhood [plays a great role] in her life” (Wolfe 518). Jacobs appeals to the emotions of her female audiences by contrasting a slave mother’s agonies in her separation from her children with the “happy free women” (40) whose children remain with her since “no hand” (40) has the right to take them away. The separation of families in Douglass’s narrative does call for some pity but the event is not as tragic in comparison to