How The Gospel of Luke Portrays A Model Of Social Justice Essay

the sense of responsibility for each other's welfare, social justice can never be attained (Lewis, 2012).” This quotation by her simplifies my own idea of what social justice is about. I feel a sense of responsibility for other’s welfare and I want to work with people using the field of social work to achieve progress toward my own goal of social justice.

of oppression, understanding the central core of the Gospels as Jesus' identification with the poor

The Gospel of Mark is a fast-moving, succinct, and informative gospel thought to be originally written by John Mark, using Simon Peter’s eye-witness accounts. The author seems to place emphasis around the meaningful events and moments in the life of Jesus Christ, such as his suffering, crucifixion, and messianic secret. However, the gospel is primarily centered around Jesus’ teachings, especially honing in on the beginning of Jesus’ Ministry. Jesus as a teacher and the discipleship are key factors to the gospel’s proposed message — Jesus Christ gave his life in service to the world. Therefore, humans are to learn from his message and teachings. In Mark 12:38-44, these themes of discipleship, suffering, and Jesus as a teacher are represented as there is an obvious gap between the affluent scribes’ offering for the treasury and the widow’s gift of “all that she had to live on” (NRSV, Mark 12:44). Jesus takes this opportunity to continue his teaching by summoning his disciples and pointing out the different contributions to the temple treasury, while making a notable commentary on the social and socio-economic situation that the scribes have created — a situation that lead to poverty for the widow.

In cases of severe poverty and suffering, people may often find themselves asking, “where is God?” People often challenge the church as well as God’s power and wonder how such suffering could be. God has a plan for everyone and provides faith for those in impoverished situations, but can not control every poor decision made that sends such an unfortunate number of humans into despair. Jesus, who was poor himself, focused on the poor and suffering people, and any legitimate church will provide help to those who have historically been marginalized or deprived of their rights. All church doctrine should grow out of the perspective of the poor. Defending the rights of the poor is seen as the central aspect of the gospel.Chapter four of Elizabeth

Houston then lists various biblical scriptures referring to the poor to get a better definition of what Luke and even more importantly Jesus, would define as poor. “The poor to whom Jesus and the early church brought Good News included the naked, the hungry, the disabled, the oppressed, the imprisoned, the sick, the bereaved widows, and orphans” (page 155). Houston then uses a narrated play to describe who the poor are today; “it is the blind, the lame, the mothers who lose their children before they are five years old, the husbands who lose their wives and the children who lose their mothers from preventable deaths in childbirth, it is the people who cannot read, the children who cannot go to school, the refugees who have lost their homes, the orphans, the prostitutes, the children of the streets, the teenage losing their futures to drugs, violence or/and promiscuity, the prisoners, the destitute” ( pages 156-157). Now it may be my pregnancy hormones running rampant, but this short narrated play really opened my eyes to social issues that could be prevented and it made me very emotional. It puts in perspective that even

- The social realities that Pope Leo XIII addressed in on the condition of labor is the right to organize unions, have good working conditions, in addition to have wealthy has moral obligation. 6. What three foundation principals is the social justice teaching for the Church built upon? - The three foundation principles of the social justice for all the Church built upon it is: one, there are God-given duties which apply to everybody and they must be followed by the society.

In the society that people live in today is full of violence and destruction from human being and even by the weather that occurs from state to country. When one holds unto their faith in God, and trust that he will pull his people from in-justice to justice and make them true believers. In this essay, as Christians we will be faced with social justice, and how it is compatible with the Gospel of Jesus, how ministries are trying to change the world with more social justice and how it can be compared to the Gospel, how social justice could be the key component of the message of Jesus Christ, and in this essay one will see how social justice is effecting other parts of the world, and how speaking the word of God can be sustainable in other parts of the world. What is Social Justice?

A central idea to Jesuit education is learning how to be men and women for others. Being men and women for others means caring for those in need and standing with the poor and marginalized. Social justice and mercy are key aspects of being men and women for others. Social justice goes beyond charity and making sacrifices. It involves finding the root of problems and fixing them. Mercy starts as a feeling, then internalization of anguish within someone should lead him or her to take action against the problem. Jesus and other key figures of the past can stand as examples of how to be men and women for others.

(Luke 10:25-37). Jesus taught this so that Christians would treat everyone the way that they would want to be treated. In Luke 6:20-26, Jesus said. “That the poor were special to him and that their suffering would be rewarded in heaven.” He also went on to say, “The rich who ignored the suffering of the poor would be punished.” One of Jesus’ most important teachings on poverty was in Matthew 25:31-46. To the affect Jesus said “Whenever you help anyone in need you are helping me.” Christians believe that when they help someone they are helping Jesus and that they will be rewarded for it. These are the main Christian teachings on wealth and poverty.

It is believed that the author of the Gospel was also compassionate about them, therefore he wrote about them and the love that God has for them. The story of Jesus and his life was already known of, however, many people were interested in reading Luke’s adaptation of His life and teaching to get a new perspective and to develop a better and diverse understanding. Jesus was the Messiah for the Jews who were poor and were living in poverty and worked as slaves. Jesus came to Earth to save the poor and oppressed and to bring them out of slavery. God sent Jesus to Earth to give the people of Israel hope, and to show that the Lord cared about them. The Jews reinstated their faith in God and entered a deeper relationship with God. When Luke wrote his Gospel after Jesus’ death and the people were once again losing faith in their God. Luke wanted to help the poor and oppressed reconnect with God and strengthen their relationship with Him. By writing a book in the Bible about Jesus’ life and his teachings this would reconnect the people with the Lord. Jesus had unconditional compassion for the poor and for those in the same position as those back in Jesus’ time, they would feel the compassion and understand that whatever hardship that they are experiencing that God sees them and loves them. Luke felt deep compassion towards the poor and oppressed and knew that through Jesus’ teachings that the poor and oppressed would reconnect with

In the Gospel Luke, Jesus expresses to his disciples that the Kingdom of God is heaven. Jesus is accepting of all even those who sin but he explicitly states what it takes too enter his kingdom but also how to be a riches human being. Jesus believes that any man who repents his sins is allowed into the Kingdom. It does not matter to Jesus when you follow him as long as you follow him before you die. The themes of love, wealth and poverty embrace Jesus’ teachings presented in the Gospel of Luke.

Social justice is the fair and just relations between society and a person, including laws, basic human needs and morals. Islam and catholic teachings both contribute to modern society through teachings and principles. Catholic teachings of social justice are represented in the six social teachings and they are dignity of the human person, option for the poor, stewardship of God’s creation, global solidarity and development, participation and peace and disarmament Catholic beliefs about social justice is a main part of the religion, as most teachings include nonviolence and a basic principle of never see a need without doing something about it, most of these principles are taught by Jesus but are also seen in the ten commandments from the bible.

The society in which Jesus was among rejected the poor and the weak ,but Jesus made these people the very centre of his message and ensured that they were the most honoured. The Society declined women as equals in the community where as Jesus freely associated with them and accepted them into his central ministry as equals. Jesus embraced with love and compassion the sick and the ‘unclean’ who were not accepted by his society. He scolded upon those who had wealth and power as they were people who simply refused to give help to those less

Social justice helps us in creating human interactions in society and social institutions. These institutions can provide us with what is good for the person and for our associations with others. This happens so long as our institutions are

The theme of the gospel of Luke talks about the journey of the life of Jesus, Christ. His death, burial, and resurrection. Moreover, his ministry, teachings and parables. As a historian, and physician, Luke was not only eloquent in his writing about Jesus; he also took interest in his early life. The Gospel of Luke also depict Jesus as compassionate, caring, and loving. Likewise, Luke not only put Jesus at the heart of the Jewish world during the first century, but also at the heart of the Roman world, where with the Christian gospel exploded.