Essay on Hsu Hua the End of White America

Richard Rodriguez article, “The Chinese in All of Us (1944)”, argues that many different cultures have contributed to making up the American culture. Rodriguez backs up this claim by sharing

Liu opens his essay by cataloging ways that he could be considered “white” in order to inform the reader about the similarities the author shares with white people, even though he is not white. The purpose of the list is to convey the message that Liu shares similarities with white people, and introduce the audience into his personal story about his integration into the white culture of America. The list is not specifically meant to be humorous, yet it has that effect, due to the generalizations and stereotypes that Liu states, like “I wear khaki Dockers” or “I vacation in charming bed-and-breakfasts” (1). Liu may have included these exaggerated stereotypes of white Americans for a humorous effect in order to engage the

Race as Class Herbert J. Gans Herbert J. Gans is a urban humanist and a group scholar. He is a liberal and among the extremist social researchers who are impacted by Marx-determined ideas. Gan's article "Race as Class" mirrors his liberal idealogy. Gans clarifies how he trusts a man's racial make-up is straightforwardly identified with their class status. The article is the writer's interpretation on how Americans take a gander at those they go over in the social world. It likewise calls attention to that a few minorities have moved toward becoming models for Western culture, what's more, that African Americans, being darker, are deliberately being kept down at the most minimal class. Gans trusts that a gigantic and maintained level of bigotry

The article “The Great White Way” by Debra J. Dickerson attempts to show her readers that “Race is an arbitrary system for establishing hierarchy and privilege” (68) in America. In her article, Dickerson questions how “whiteness” leads America in our culture and society and how all the other races are defined in America. She also explains how history has divided whites from non-whites in America. The intended audience that Dickerson’s essay gravitated towards are political or liberal Americans. In her article “The Great White Way”. Debra J. Dickerson powerfully argues that race is an overall way to establish social classes and who and what get special privileges because of their certain race or skin color. Dickerson argues that “Race is

Lipsitz uses practices of the housing market to illustrate how the diverse practices provide the privilege to white people in the current institutional arrangements. The capital resides in suburban houses has proven many white families’ economic mobility, although few white Americans recognize that segregation has historically been the guarantee of suburban real estate values. Housing policy and real estate practices, banking and finance, education, tax codes and subsidies, the behavior of the courts, and the norms of urban policing are all heavily inflected by a racialist logic or tend toward racialized consequences. Lipsitz delineates the weaknesses embedded in civil rights laws, the racial dimensions of economic restructuring and deindustrialization, and the effects of environmental racism, job discrimination and school segregation. Lipsitz describes the centrality of whiteness to American culture, and explains how the whites have used identity politics to forward their collective interests at the expense of racialized groups, including African Americans, Asian Americans, and Latinos.

To begin, the first pivotal revelation is the concept of white privilege. White Privilege, as Peggy McIntosh specifies in her essay, “White Privilege: Unpacking the Invisible Knapsack”, is a set of unearned assets which a white person in America can count on cashing in each day yet they remain oblivious to. This theme resonates as prior to this course, though aware of certain advantages as a seemingly “white” person in society, I was unaware of its official terminology. Also, as a person with one quarter American Indian blood I’m classified as a minority, however, I’m

Hua Hsu’s “The End of White America?” is an article written about the falling of white America. The author talks how being white is not all it is cracked up to be anymore and that white supremacy is soon to be a thing of the past while sharing a glass of wine with his friends. People went from wanting to be assimilate with the white culture to blend in to slowly not caring anymore and throwing their culture into whites faces. Being white was the thing to be and not it is not, plain and simple. It had become more like a trend that just goes away. The author did in away get his point across, but in the end took it all back with the last paragraph. Throughout his essay. The author approaches each rhetorical appeal. The main appeal he approaches is a logical approach, although there are few other instances where he brought in emotion and how is credible to his claim in this essay.

When you live in the suburbs of Atlanta, it was easy to forget about whites. Whites were like those pigeons: real and existing, but rarely seen or thought about…everyone had seen white girls and their mother coo-coing over dresses; everyone had gone to downtown library and seen white businessmen swish by importantly, wrists flexed in front of them to check the time as though they would change from Clark Kent into Superman…those images were a fleeing as cards shuffled in a deck, where as the ten white girls behind us were real and memorable (179).

Published by the New York Times under the Opinion section, the audience for this article is any interested reader. At the time it was released, November 18th, 2016, this article arrived during last year’s elections, in which a large, but surprising number of Americans voted for candidate Donald Trump, shocking many forecasters who had predicted otherwise. Therefore, after the election, many people may have been researching the demographics of the election, and this article, which briefly shared Brooks’ opinion on the nature of the election and how viewing others through the lens of a dominant identity influenced how the votes fell where they did, may have caught a keen reader’s eye. Also, this article came at a time where racism and prejudice caused many problems, leading some to view others as one-dimensional, represented only by a skin color or religion. Since prejudice and hate is still a large issue today, tackling this problem helps make this article relevant, nearly a year after its release.

As a result of this individualistic ideology and confirmed by media, whites enjoy the comfort of not dealing with the “social burden of race.” Until whites can face the reality and openly discuss the imbalance between opportunities that whites and black have in American society, the injustice of segregated privileges will continue without any prevail.

After the first wave of Chinese immigrants arrived in the United States in the early 1840s during the California Gold Rush, many Chinese people continued to travel across the Pacific, escaping poor conditions in China with hopes and ambitions for a better life in America. Many more Chinese immigrants began arriving into the 1860s on the Pacific coast for work in other areas such as the railroad industry. The immigrants noticed an increasing demand for their labor because of their readiness to work for low wages. Many of those who arrived did not plan to stay long, and therefore there was no push for their naturalization. The immigrants left a country with thousands of years of a “decaying feudal system,” corruption, a growing

David R. Roediger displays the history of how the theory of “whiteness” has evolved throughout the years in America in his book, The Wages of Whiteness. According to Roediger, “whiteness” is much a constructed identity as “blackness” or any other. He argues that this idea of “whiteness” has absolutely nothing to do with the advantage of the economy, but that it is a psychological racial stereotype that was created by white men themselves. He claims that it is definitely true that racism should be set in class and economic contexts, also stating that “this book will argue that working class formation and the systematic development of a sense of whiteness, went hand in hand for the U.S white working class.” Roediger basically lays out the fact that “working class ‘whiteness’ and “white supremacy” are ideological and psychological creations of the white working class itself.

Rather than merely examining the affects of racism on people of color, the book turns its attention to whiteness and how a system of white privilege, supported and perpetuated by whites, also damages whites by inhibiting them from making meaningful connections with other human beings. Until I almost reached the end of this book I was uncomfortable and disturbed by the way the book made me feel. As a white male, I am aware of the pain that my ancestors have created for others to advance the free world. I have pain for those who suffered and disagree with actions that were taken by my white predecessors. But I believed that we are now in a much more advanced world where we have chosen the first black president and equality was a focus of most Americans. Identifying with my culture as currently being a white supremacist society is something I have never considered, or would not want to consider. In Neuliep, within the Coudon and Yousef’s Value orientations, we perceive the human nature orientation within the United States with people being essentially rational. This term, rational, can be somewhat subjective. And if we continue with the same value system, and look from ‘the self’ values, we foster our self-identities from the influence of our culture’s values. If we are to reflect truthfully to how our country evolved and what we ‘had to do’ to create our freedom by limiting the freedom of other, how would we then perceive

Audience and purpose are clearly defined in “Deconstructing America.” Patrick’s essay is aimed towards all conservative white Americans who are opposed to

     The focus of our group project is on Chinese Americans. We studied various aspects of their lives and the preservation of their culture in America. The Chinese American population is continually growing. In fact, in 1990, they were the largest group of Asians in the United States (Min 58). But living in America and adjusting to a new way of life is not easy. Many Chinese Americans have faced and continue to face much conflict between their Chinese and American identities. But many times, as they adapt to this new life, they are also able to preserve their Chinese culture and identity through various ways. We studied these things through the viewing of a movie called Joy Luck Club,