Hubris In Dante's Inferno

The Inferno is a tale of cautionary advice. In each circle, Dante the pilgrim speaks to one of the shades that reside there and the readers learn how and why the damned have become the damned. As Dante learns from the mistakes of the damned, so do the readers. And as Dante feels the impacts of human suffering, so do the readers. Virgil constantly encourages Dante the pilgrim to learn why the shades are in Hell and what were their transgressions while on Earth. This work’s purpose is to educate the reader. The work’s assertions on the nature of human suffering are mostly admonition, with each shade teaching Dante the pilgrim and by extension the reader not to make the same mistakes. Dante views his journey through hell as a learning experience and that is why he made it out alive.

“Midway along the journey of our life/ I woke to find myself in a dark wood, / for I had wandered off from the straight path” (1600). With these words, Dante opens the narrative and brings the reader in to see the point of view that he is lost. Dante is trying to connect with the reader that it is not just his life but the reader’s life himself that has gotten off the “straight path” and need to rediscover their own goal. He uses this connection time and time again within the narrative as he travels into the underworld and into the realms of the afterlife. He writes so the reader will have this connection to him and the feelings he is experiencing within this painful yet joyful journey.

Frederick Douglass, former slave and pro-abolition speaker, published a newspaper called the North Star. The motto of this newspaper was “Right is of no Sex- Truth is of no Color - God is the Father of us all, and we are all brethren.” At that time period many groups were being persecuted based on their color, sex, and many other things. Douglass did not just want freedom for slaves, he wanted equality for all. Another person that fought for equality was Elizabeth Cady Stanton.

Dante and Virgil have just left limbo, the first circle of hell, and are now on their way into the second circle of hell, where hell really begins. It is here that Dante first witnesses the punishment brought upon the sinners. They encounter Minos, the beast-judge who blocks the way into the second circle. He examines each soul as they pass through and determines which circle of hell they must go to by winding his tail around himself. Minos warns Dante of passing through but Virgil silences him. Dante encounters a dark place completely sucked of any light and filled with noises more horrible than a tempest and sees the souls being whirled around in a

Dante has experienced many different things while exploring the Inferno that help him realize his full potential and his true self. The biggest change Dante made was the amount of courage he had while going through the Inferno. This can be seen through the way he acts throughout the book. This is shown when Dante in the beginning of the Inferno faints due to fear. While in the first circle of Hell after entering the gates of Hell Dante faints after seeing “[a] whirl burst out of the tear drenched earth, a wind that crackled with bloodred light” (III;133). If Dante was more courageous by this point in his journey Dante wouldn’t have fainted. However, as Dante continues on his journey he runs into more things that

While St. Thomas Aquinas established himself as the New Aristotle of the 13th century, Dante Alighieri established himself the new Virgil. The two men made an immense impact in their respective fields (poetry and philosophy). Yet surprisingly, the two share common ideals. In each of their respective literary and philosophical views, they establish the importance of the relationship between nature and grace. In Dante’s Inferno the unique relationship of grace and nature is made apparent and reflects the writings of Aquinas’ “Summa Theologica”. Dante’s pilgrimage through Hell, Purgatory and Paradise exhibit and reflect St. Thomas’ understanding of the relationship of nature and grace. Dante

Often, we cannot see the good until we have experienced the bad. Dante Alighieri, a poet who makes himself the main character in his Divine Comedy, finds himself lost in a dark wood at the start of The Inferno. Though he sees a safe path out of the wood towards an alluring light, he is forced to take an alternate route through an even darker place. As the ending of the pilgrim Dante’s voyage is bright and hopeful, Alighieri the poet aims to encourage even the most sinful Christians to hope for a successful end. Thus, Dante the pilgrim goes to hell in The Inferno to better understand the nature of sin and its consequences in order to move closer to salvation; his journey an allegory representing that of the repenting Christian soul.

From reading the Inferno, it’s never explicitly known what type of sin Dante committed. Not being the purpose of the poem — Dante has basically drifted from the direct path. As he travels through this dreadful region, he retains those qualities that he has always possessed. And, he also displays a variety of emotions ranging from pleasure, to pity, to sympathy, to horror and revulsion.

In the beginning of his epic, Inferno, Dante seems to have “abandoned the true path” (1.12). He is lost in a dark forest, which symbolizes not only Dante’s loss of morality, but all of humanity’s sins on Earth. The Dark Wood of Error is a foreshadowing of what the afterlife would be like for Dante without God and without any meaning. Dante appears to be suffering through a mid-life crisis as he flirts with the idea of death, saying, “so bitter–death is hardly more severe” (1.7). Dante has lost his dignity and moral direction following his exile from Florence. Dante must travel through Hell and witness the worst crimes ever committed by humans. By traveling through the depths of Satan’s world, Dante is given an opportunity to reconnect with Christianity. Many people claim that Dante journeys through Hell for revenge, but in fact he is hoping to reset his own moral compass and find God.

Dante is a poet who wrote an epic poem called The Divine Comedy. This epic poem is about Dante’s journey as he goes through 3 levels, which he calls Inferno, Purgatory and Paradise. In the Inferno, he meets Virgil, his guide throughout his voyage. They both pass through the nine circles of Hell, where they witness many different punishments for those who have done awful things in their past. Good versus evil is a major theme that occurred throughout Hell. In the Inferno, there are times where Dante sees good and evil and also represents it himself.

“I came to a place stripped bare of every light and roaring on naked dark like seas wracked by a war of winds” (Canto 5 inferno), this when Dante goes into the second circle of hell and watches as the lustful are swirl around in this never-ending storm of lust. Dante is using this point of view to try and give a realistic vibe to the readers. He talks to Francesca and Paolo two lovers who were murdered after found having affair against Francesca husband Giovanni Malatesta. After talking to them Dante is starting to get a sense of how real his journey is, he is feeling overwhelmed Dante falls to the ground and pass is out. “And while one spirit Francesca said these words to me, the other Paolo wept, so that, because of pity, I fainted, as if I had met my death. And then I fell as a dead body falls.”(139-142)

In Dante’s Inferno, part of The Divine Comedy, Canto V introduces the torments of Hell in the Second Circle. Here Minos tells the damned where they will spend eternity by wrapping his tail around himself. The Second Circle of Hell holds the lustful; those who sinned with the flesh. They are punished in the darkness by an unending tempest, which batters them with winds and rain. Hell is not only a geographical place, but also a representation of the potential for sin and evil within every individual human soul. As Dante travels through Hell, he sees sinners in increasingly more hideous and disgusting situations. For Dante, each situation is an image of the quality of any soul that is determined to sin in

. In this passage there is a conjunction “consequently” at the beginning of verse 19 goes back to what Paul wrote in the previous verse about Gentiles having access to God. From this access, Gentiles are now no longer “foreigners and aliens”. Paul is taking the readers back to Ephesians 2:12 where he referred to the time when Gentiles were excluded from Israel and foreigners to the Covenant. In the old time, Gentiles could live in Israel but they had no rights of citizenship and no share in its privileges or blessings. Paul highlights that a reversal has now taken place, and Gentiles can now enjoy complete equal privileges as the Jews in the spiritual kingdom of God. Paul uses a metaphor of a building to describe the church. In this building,

Dante, the character, changes over the course of this journey. Dante begins his journey lost, and ignorant but then goes through a development when he travels through the inferno, purgatorio, and Paradiso. Experiencing the depths of Hell and light of Heaven, Dante’s life is then transformed.  The influencers and assistants that Dante comes across will change Dante and make him closer and more united with God in the end.

The scene I chosen was when Susan visits her old roommate, Anne, and her new husband, Martin, at their home and they have dinner. In this scene, Martin begins to violently sneeze. Susan uses this as an opportunity to take candid photographs of him sneezing. In this scene, Martin is the object of spectacle. He’s the one the audience focuses on, primarily because that’s what Susan is focusing on.