Hubris In Oedipus

Oedipus causes his own downfall through his arrogance. He thinks that Teiresias is falsely accusing him of murdering Laius when Teiresias says, “…you are the murderer whom you seek” (Sophocles 1264). Teiresias then tells Oedipus that the man who he seeks will be brother and father to his children and husband and son to his wife. Oedipus’s hubris is also a major cause of his downfall. Because he tries to escape what fate has in store for him, he ends up falling right into what was planned

Oedipus assumes that Creon desires to have him killed so that he could be King of Thebes. Oedipus also does not want to believe what Teiresias said because that would indicate that the prophecy has came true; he will be the one killed or thrown into exile. He does not believe the truth until he hears from a messenger and a herdsman. When Oedipus asks where the child came from the herdsman replies, "It was a child, them, of the house of Laius" (Sophocles 141). He is finally no longer suspicious of Creon. Without suspicion these characters would have failed terrible in their pursuit to live.

Hubris is defined by the Webster-Miriam dictionary as “Exaggerated pride or confidence” (Miriam-Webster Dictionary). In Oedipus The King by Sophocles, the onslaught of pain assailing the protagonist is a result of his tragic flaws. Sophocles often used a characters’ flaw to influence the outcome or future of the hero. Oedipus' hubris influences him to fulfill the oracle and further intensify his punishment from the Gods. Oedipus' pride is an essential characteristic throughout the play. Even before Oedipus came into power as the King of Thebes he allowed his arrogance to control his judgment and reign over his actions.

"Oedipus the King" written by Sophocles, is a powerful Greek tragedy story. The protagonist, Oedipus is a heroic mythical king who had it all. Oedipus pursues to find the true answers to his identity and destiny, while at the same time trying to avoid fulfilling his destiny.

Oedipus is a man of unflagging determination and perseverance, but one who must learn through the working out of a terrible prophecy that there are forces beyond any man’s conceptualization or control. Oedipus’ actions were determined before his birth, yet Oedipus’ actions are entirely determined by the Gods who control him completely. In the beginning of this tragedy, Oedipus took many actions leading to his own downfall. He tried to escape Corinth when he learned of the prophecies that were supposed to take place in his life. Instead, he

Unwillingly, Teiresias the blind seer provides Oedipus with the hurtful truth. Although before the truth is announced, Oedipus describes Teiresias as a "seer: student of mysteries." Oedipus looks to Teiresias for help in finding the murderer of the former king. He is trusted and respected by everyone in the city as evidenced by his introduction as "the holy prophet In whom, alone of all men, truth was born." Yet, when Teiresias speaks, reluctantly but honestly to Oedipus, he is shunned and his credibility and motives are attacked. Oedipus

Many times in life, people think they can determine their own destiny, but, as the Greeks believe, people cannot change fate the gods set. Though people cannot change their fate, they can take responsibility for what fate has brought them. In the story Oedipus, by Sophocles, a young king named Oedipus discovers his dreadful fate. With this fate, he must take responsibility and accept the harsh realities of what’s to come. Oedipus is a very hubris character with good intentions, but because he is too confident, he suffers. In the story, the city of Thebes is in great turmoil due to the death of the previous king, Laius. With the thought of helping his people, Oedipus opens an investigation of King Laius’s murder, and to solve the mystery,

Equally important to the role of fate in bringing about the downfall of Oedipus is the human flaw of arrogance that clouded Oedipus’ intellect to reason. One can ultimately see this human flaw in the beginning of the play as he says “Here I am myself – you all know me, the world knows my fame: I am Oedipus” (p 262, line 7-9). One day Oedipus heard someone say that he wasn’t his father’s son in which bothered him greatly and triggered his curiosity in whether Polybus and Merope were his biological parents. So, as a way to figure out his identity and true origins, he left to Delphi to see the Oracle. However, instead of answering Oedipus’ answer of who his true parents were, the Oracle told him of his fate that “You are fated to couple with your mother, you will bring a breed of children into the light no man can bear to see – you will kill your father the one who gave you life” (p. 297, lines 873-875). Hence, his arrogance is clearly showed as he disregards the prophecy, similar to the actions of Laius and Jocasta by escaping it, as he abandons Corinth and sets forth to a place where he “would never see the shame of all those oracles come true” (p. 297, lines 879-880). His flaw of

Moreover, Oedipus’ anger is controlling his words and actions; and in his rage he accuses Teiresias of having a “hand [i]n plotting” (Sophocles 35) against him. His anger is causing him to insult and offend the one person who knows the truth. In doing this Oedipus remains ignorant about his past and does not learn the truth until it is too late and tragic events have already occurred. Additionally, the blame for the harsh and accusatory words of Teiresias is being put on Creon. Oedipus in his anger goes as far as to accuse Creon of being a “[p]roved plotter against [his] life” (Sophocles 40).

Creon has more of a reserved personality. He likes to discuss things in private and talk things over before discussing information with the general public. When Creon brings word from Apollo that the murderer of King Laius must be punished, there is a short discussion between Oedipus and Creon about whether or not to publicly announce Apollo’s declaration.

Throughout the vast history of literature, various concepts have come and gone. The idea of fate or fatalism has been a concept that has survived the test of time. Numerous characters have succumbed to the power of fate and the character of Oedipus from Sophocles’ Oedipus the King is a prime example of the vast power of fate within literature. Sophocles effectively depicts the wrath of fate as he portrays how Oedipus fell victim to fate and his efforts to disregard fate were futile. Once again fate manages to triumph and displays no character whether king or slave can avoid its gaze.

Could Oedipus be a victim of fate or is he responsible for his own tragedy? In the play "Oedipus the King" by Sophocles, the author displays the Greek's belief of fate controlling a man’s life despite of a man’s free will. Man was free to choose and was extremely held responsible for their own actions. Throughout Oedipus the King, the idea of fate and free will plays an important role in Oedipus' downfall. Although Oedipus was a victim of fate, he was not guided by it at all. When Oedipus was born, he was intended to marry his mother and to murder his father in the future as a prophecy warned by the oracle of Apollo.

While this pride could be commendable at the beginning of the play, here it has become exaggerated to the extent that it becomes nearly absurd. His pride makes him choose to deny the truth which pushes him to presume and accuse Creon and Teiresias of treason. This demonstrates Oedipus’ blindness to the truth, the truth about the fact that Polybus and Merope are not his real parents, Jocasta is both his wife and mother as Teiresias says “ To her that gave [you] birth, [you shall be proved] a son and husband both” (Oedipus the king, Sophocles lines 536-537), he is “The land’s pollution” as Teiresias call him, referring to Oedipus as Laius’ murderer whom he is searching for and finally Oedipus is not aware that Laius is his father. During their meeting Teiresias tells Oedipus “You have your eyes but see not where you are in sin, nor whom you live with.” Here Sophocles uses the prophet’s words to emphasise Oedipus’ lack of foresight and through this metaphor of sight, he also reveals ironically that the blind prophet has a greater ability to see what is happening in Oedipus’ life unlike Oedipus who sees and understand none and has no idea of what is happening and will happen to him. Towards the end of their discussion, Teiresias prophesise using the metaphor of sight and blindness that “But soon he will be shown to be a citizen true native Theban, and he’ll have no joy of the discovery: blindness for sight and

           He becomes convinced that Tiresias and Creon are plotting to overthrow him, though he has no evidence to prove it and thus insults the seer which was a great crime at that time because he let himself be ruled by his anger. When Teiresias announces to Oedipus that

621 ln. 149-150) after Creon tells him why they stopped searching for Laius’s killer. Dramatic irony is present when Oedipus tries to skirt the horrible prophecy of him killing his father and coupling with his mother, because in fleeing Corinth to avoid murdering Polybus, he is actually taking the correct path to fulfill the prophecy. Again his overconfidence and pride contributes to his impending doom; in believing that he has outwitted the gods he challenges his fate. Although he has enough reverence to the deities not to assume himself to be an equal with the gods, but greater than them it is clear through the word usage that Oedipus perceives himself to be of a greater importance than the lesser mortals that surround him “One of you summon the city here before us, tell them I’ll do everything. God help us, we will see our triumph-or our fall” (p. 621 ln. 163-165). He is conceited to think that he can shape his own destiny and the gods punish him for this arrogance.