Hugh Latimer Research Paper

Robert Henry Lawrence Jr. was the first African-American astronaut to be selected for space travel. Robert graduated Englewood High School in the top 10 percent of his class. He later became an air force pilot and later was selected for space travel. Robert is considered the first black astronaut to be selected for space travel but does it count if he died before going into space? Furthermore, his name was written on the Space Mirror (which is a list of all the people who have died in space related accidents) for the astronauts those astronauts who have died. His name was first considered before going into space because they didn't know whether they were allowed to write his name on the Space Mirror because he did not physically go to

Welsh from Wales in the united kingdom Llwyds moved to Canada before moving to the US. Hugh Jacob Llwyd was the first minister of Grace Episcopal Church in Muskogee, Ok, and has two alter windows more than 10 feet tall dedicated to him. He was born in Canada. Edwin and his brother were born in the US, the first US born generation in their family. He was drafted into World War II during law school where his job involved diplomatic relations overseas. He went on to serve as an attorney in the military, retiring after more than 20 years and was an attorney for Muskogee County for over 50 years. He died in 2003.

Lewis Howard Latimer was born in Chelsea, Massachusetts, on September 4, 1848, to parents who had fled slavery. Latimer learned the art of mechanical drawing while working at a patent firm. Over the course of his career as a draftsman, Latimer worked closely with Thomas Edison and Alexander Graham Bell, in addition to designing his own inventions. He died in Flushing, Queens, New York, on December 11, 1928. Inventor and engineer Lewis Howard Latimer was born in Chelsea, Massachusetts, on September 4, 1848. Latimer was the youngest of four children born to George and Rebecca Latimer, who had escaped from slavery in Virginia six years before his birth. Latimer married Mary Wilson in 1873, and they had two daughters together. In 1864, at the age

One of the major changes in this new society is depersonalization, the loss of self and intimacy. After an alarm is sent to the firehouse for a home possessing books, Montag travels to the location with the other firemen. He then discovers that this is his own house, and his wife Mildred turned him in to the firemen. Then, Beatty, the head fireman and Montag’s acquaintance, forces him to burn it down himself. After doing so, he stands outside and watches his house burn. He ruminates, “A great earthquake had come with fire and leveled the house and Mildred was under there somewhere and his entire life was under there…” (112). Despite some of these things that are a part of Montag’s life not being the most pleasant, they are still a large part of who he was. As the house is being burnt down, Montag realizes that everything about him is being destroyed with it. Without his house, Montag has nothing familiar left, and registers that his whole life is essentially gone. After killing Beatty as revenge for forcing him to destroy his home, Montag starts his escape. He stops at the house of Faber, an ex-professor he met prior to the events of the story, for help. In shock, Montag voices his wonder about how he ended up in this situation. He

Anne Hutchinson: Puritan Prophet is a novel that tells the story of a puritan who fought for religion. She fought for the belief of predestination and of free grace. Hall uses her life to tell the story of religion and how her inspiration got religion to where it is in modern day. He shows us how Hutchinson’s courage to speak her thoughts helped make free religion which was a new concept for the world. Anne Hutchinson fought hard for what she believed in. She faced the humiliation of being banished just so the world can have free grace.

The Reputation of the Puritans is one of a solemn, austere people. They woke at dawn and often worked till dusk, believing that idle hands led to sin. When members of the community strayed from the puritan lifestyle, the punishments were often severe. The case of Anne Hutchinson in many ways exemplifies this. She was a Puritan woman who lived in the Massachusetts’s Bay Colony and held weekly bible studies where she and the other women would discuss the minister’s

Among all the people who influenced Montag, the old woman is the one who influence the most about books. The old woman said to Montag ‘”Snap out of it! The people in those books never lived. Come on now!’’’ (pg 38). The old woman impresses Montag with her passion. Also, through her, Montag gets confused on the truth of the society. She cannot leave her books, therefore “The woman on the porch reached out with contempt to them all and struck the kitchen match against railing” (pg 40). Through the old woman’s action, Montag decides to read a book himself. She had to influence him the most by doing this. ”’so it was the hand that started it all… his hands had been infected, and soon it would be his arms… his hands were ravenous.’” Montag portrays his action and he thinks that it was the action, but he had to do it over the curiosity about book. He felt he is the last on to read a book.

We can tell that he wanted to burn his house because “He wanted to change everything, the chairs, the tables, and in the dining room the silverware and plastic dishes, everything that showed that he had lived here…” (Bradbury 116). He wanted to get rid of his old life and all memories of it. Beatty had said “Burn all, burn everything. Fire is bright and fire is clean” (Bradbury 60). Beatty told Montag that fire can be used for cleasing – just burn anything that is a problem. Ironically, Beatty is Montag’s problem, so he follows his advice and burns him. With the use of fire, Montag successfully gets rid of his previous life and Beatty, the person who controlled him before. He is having a rebirth in life.

At the start of the book, Montag loves fire. He sees it as something that can destroy evil and alter reality. He thinks that “It [is] a pleasure to burn” (1). When he burns the books that people illegally hide in

In order for an individual to effectively rebel against an established society, he or she must maintain some degree of power. If leaders or majority groups intend to revolt against an aspect of society, they simply speak or act against their issue. A member of marginalized group does not have the liberty of rebelling so directly, as he or she would be immediately isolated. In addition, taking a stand through an unappreciated aspect of one’s status in society would be futile. Therefore, an individual must find his or her value to society and utilize it as their method for rebellion. This is exemplified in both Their Eyes Were Watching God by Zora Neale Hurston and The Scarlet Letter by Nathaniel Hawthorne, as women rebel against society without using their voices. The main characters, Janie and Hester, defy gender roles through external appearances, maintaining silence, and accepting sexuality. Both Hawthorne and Hurston reveal society’s value of women’s external persona through female characters’ nonverbal rebellion.

Anne Hutchinson, on trial for apparently nothing more than leading religious discussions at her house, is subjected to belittlement and unclear, if not unfounded, accusations in “The Examination of Mrs. Anne Hutchinson at the Court at Newton.” The trial, which took place in 1637, set a standard for the future treatment of women, and subsequently their speech and writing. Because of the way the prosecution pigeonholes Hutchinson into admitting her guilt, the reverends (and thus men) gain (or keep) power over women—the power to control their women and to interpret contrived meanings from their words.

Throughout history there have been examples of religion being regarded as traditional and of people dissenting from the traditional religion. This essay will trace the footsteps of tradition and dissent of Christianity in England between the sixteenth and nineteenth centuries by looking at the statement “… a previous generation’s “dissent” itself becomes “tradition”, and a previously dominant tradition becomes dissent.” (Tradition and Dissent p72). With particular reference to the differences between Protestants and Catholics.

Bradbury uses irony within the climax. Not only was it a turning point in the story itself, but it also began to have new meanings. The fire was changing its representation from destruction and now is symbolized as a cleansing tool and other things too later on in the novel. Montag cleansed away his now past life, Mildred, and even himself. He then became a new person. “If there was no solution, well then now there was no problem, either. The fire was best for everything” (110). The protagonist overthrows the perception of the dystopian society. Montag was an enforcer, and because he did what he did, his antagonist attempted to shame him by making him burn up his own belongings, and later he was on the hunt for a wanted man. In today’s world, if anyone is to go against what is “supposed” to be the normal structure of society, they are likely to be ridiculed or shamed.

Another incident that stayed in Montag 's mind is the old women who set her self and her books on fire. However, Montag tried stopping her by telling her that the books were not worth her life. Before she burned herself, Montag took one of her books and kept it. At that time Montag did not think about what did the old lady burned herself with the books, he did not think about it might be the value and morals that books hold to teach is. The old lady knew the importance of these books and what do they have, so she preferred to burn herself with them, and not watch the firemen burn them, who do not even know the importance of books. But they do know that books are unreal and there is so importance of them, plus they are against the law!

Montag soon begins to enter the bonfire stage. Clarisse, is an observant, curious, open-minded and unique 17 year old girl. Montag, after meeting a couple times with Clarisse, is when his eyes truly open that his society is full of fake realities. He becomes observant and starts asking questions about his society. While being with Clarisse, Montag would smell the leaves and notice the small details; therefore, he was having a shift from being a prisoner to going up to the bonfire. On page #48 it says, “ You’re not sick,” said Mildred. Montag fell back in bed. He reached under the pillow. The hidden book was still there. “Mildred, how would it be if, well, maybe I quit my job awhile?” “You want to give up everything? After all these years of working, because, one night, some woman and her books-” “You should have seen her, Millie!”…. “You weren’t there, you didn’t see ,” he said. “ There must be something in the books, things we can’t imagine, to make a woman stay in a burning house; there must be something there. You don’t stay for nothing.” This is the event that changed Montags viewpoint on books