Theme Three: The importance of the message
The final theme that I connected with in regards to my spiritual journey is the notion that the religious and spiritual doctrine and tradition is not of significance; one need consider the message contained within these in order to develop and assess meaning in their life.
Mackay draws attention to the phenomena that one will see, or not see, what best suits them, “the ‘eye of faith’ sees things more than skeptical people might miss, while skeptics see things that are hidden from the faithful (p. 235).” Mackay reiterates through his book that “we each have our own unique way of seeing the world (236).” He makes reference to the way that people will usually take on what they are told as true and factual, unless it is direct contradiction with a previously held point-of-view, or if it seems unreasonable, “Our natural tendency is to accept what we are told. And once we believe something, it’s an effort for most of us to change our minds (p. 19).” Thus, for the most part, we are all trying to make sense of the world we live in and to live a ‘good life’. How one determines what is meant by a ‘good life’, and how to live a ‘good life’ is open to
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Throughout the assignment, I have explored key themes that I connected with and considered how they relate to my spiritual and religious growth, both personally and professionally. Perhaps the themes that I connected with from Mackay’s book were not the most obvious, however, they allowed me to experience reflection on my journey of Christian Life. The personal reflection required for this assignment has in itself provided an opportunity for my spiritual growth as I was challenged to recall and deal with previous issues I had, up to this time, intentionally
In Larry Lankton’s text, “Beyond the Boundaries” we gradually enter an unknown world that is frightening yet filled with immense beauty for miles. Due to the copper mining industry, a gradual increase of working class men and their families start to migrate to the unknown world with unsteady emotion, yet hope for a prosperous new life. In “Beyond the Boundaries”, Lankton takes us on a journey on how the “world below” transformed the upper peninsula into a functional and accepted new part of the world.
Psychology, Theology and Spirituality in Christian Counseling by Mark R. McMinn (McMinn, 1996) covers a Christian counselor's life in and out of counseling sessions. McMinn's book is dedicated to recognizing and developing the relationship between counseling and Christian faith rather than a dry Theology. This resource work divides the discussion into 8 chapters, each addressing a vital aspect of Christian psychological counseling and each having a section outlining challenges, methods and anticipated outcomes. The first chapter is co-written with James C. Wilhoit and stresses the importance of the counseling/faith relationship while presenting various challenges confronting the counselor and possible approaches to facing those challenges. The second chapter enumerates the Christian faith's major
The author of this book Mark McMinn explains how psychology, theology, and spirituality can all be integrated into Christian counseling. He discusses the difference between the three overlapping principles. He wrote this book especially for Christian counselors, pastors, as well as students so that they may clearly understand the meaning of the three principles, allowing them to apply it to everyday problems. The main question this book poses to answer is, How does a Christian counselor integrate their faith into a counseling session in a way that can be beneficial to their clients. He discusses the
In 2011 Mark McMinn updates his book on Psychology, Theology, and Spirituality in Christian Counseling, which discloses three important perspectives of Christian counseling. This recently evolving frontier for Christian counselors is what McMinn calls interdisciplinary integration. The relationship between psychology and theology is not the vital key component, but it’s how Christian faith is practiced in counseling. Bringing religion into the counseling office will bring challenges but with personal spiritual training and professional development it can be accomplished. McMinn shares a theoretical map on the prospective values and dangers of using religious interventions in counseling. In the first two chapters McMinn establishes a framework on the variety of religious interventions like prayer, the use of Scripture, forgiveness, and so on. Theses chapters would be part 1 of a 2 broad part that lays down a foundation for the rest of the book. The chapters that follow would be part 2 that explains the indispensable components in McMinn’s methodology to the integration of psychology, theology, and spiritualty in counseling. Psychology, theology, and spirituality is highlighted in the sessions of Christian counseling by guiding the person who reads an insightful understanding of integrating stages of: prayer, scripture, sin, confession,
My faith and how I lived in my faith made serves as a lasting example to believers in Christ (Lindslay, 3). In life, I believed that all work that I did was spiritual work for the betterment of the Lord’s kingdom. Whether I was writing, ministering, eating out, or simply talking with friends, all work, all things, all I did was for the advancement of the Lord’s kingdom. For the work of “a Beethoven” or the work of a “charwoman” were all the same in my eyes; for both the workers, their work should be “offered to God” and done “humbly” “as to the Lord” (Eshlemen, 2). Although I struggled with cynicism, this way of living life challenged and brought new meaning to my life (Lindslay, 3). This idea on the life I lived and how I lived the life I was given serves as an example of Colossians 3:17 for Christians who wish to live and long to live in similar fashions (The Holy, 237). This way of living my faith truly required me to be quite public and open with my thoughts and beliefs. My faith was not always outright and public. When I was young, my family was my first spiritual influence (Eshlemen, 5). My faith started when I was young, but was shattered with the death of my mother when I was ten years of age (Lindslay, 1). This tragedy shook who I thought God is. The death of my mother affected me deeply. In fact, in college, I denounced the protestant
How does one find their spirituality? The overlaying theme between Michael Yaconelli’s, Messy Spirituality, the book the Wounded Healer and the guest speaker Roy Petitfils are all closely intertwined. How do we accept and grow to find accept and find our inner beauty and divine chosen path? Introspection and acceptance are critical to personal growth and enablement of happiness.
The new Christian Counsellor: A fresh Biblical and Transformational Approach is a book that aims to teach people and empower them to take possession of their souls in the contemporary life of a multi-faceted approach design. The authors are seasoned Christian counsellors who have a vast experience in dealing with people’s psycho-spiritual issues from a Christian point of view (Hawkins & Clinton, 2015 p.6). Through their noble ideas, the professors seek to guide their reads through the power of the Holy Spirit in their lives, under the influence of God’s word and in a manner that is supportive of the accountability ideas of the entire community.
I’d like to state the most obvious observation that I’ve made about spiritual formation; that is that I will always need to be seeking for ways to nurture my personal spirituality throughout my life. I know that to most people this may sound like a “duh” statement, but for me it has truly become a reality and one that I must admit I have been struggling to embrace. I was brought up in a church that, like most traditional churches, stayed happy living in the “comfort zone” of their Christianity. They took everything that the Bible said at face value without digging in to find out why they believed what they believed. I had never been challenged to look deeper into the text. In the past few years I have felt the need to tunnel out of this
Tripp, D (2000). “Where did I come from”. Exploring Christianity. Retrieved on June 26, 2015 from www.christanity.co.nz
The message of my work is to try and highlight the importance of showing how a person’s faith can have a positive and life-changing impact on their lives. I have done this by looking into the lives of two early Christian missionaries and portray how they would 've felt about their journeys, who they met and what they were teaching others. In doing so, I try to portray, to the best of my ability and knowledge, the apostle 's thoughts and just how strong their conviction and faith in God was.
So much of society seems to live his/her life on a sort of self-serving autopilot mode. Rarely does one stop to think how or why he/she is making certain decisions or how these decisions can affect his/her life in the future. Often times, it is not until one has a “string of bad luck” or something tragic happens in one’s life, when he/she will turn to Jesus for help “getting them through this problem” only to return to one’s self-centered ways once his/her life has returned to normal. Living life with a Christian worldview is not something that one can take off a shelf and use when needed and allow it to collect dust on that shelf the rest of the time. This paper will discuss the many parts that make
Christian faith is a defining aspect or facet of my identity. I have grown up in a family with many levels of evangelism. The best fit for me is Lifestyle Evangelism. I set myself apart from the world through my actions, vocabulary, entertainment choices and general comportment. The Timm’s lectures have cemented the idea that I the beloved of God and as such should carry myself with confidence and security. The excluded middle discussion in the Timm’s lectures also provides insight of why we need the Holy Spirit when facing the conflicts and challenges of life, especially if they are demonic in nature. Dependence on the Holy Spirit for guidance is becoming a higher priority as I am becoming more aware through this class of the availability and purpose provided by scripture. Spreading the love of God and the gift of Jesus can be done quietly or loudly, I believe I will continue to be quiet, but have placed myself as willing to follow the nudging of the
As you read, “The Living Christ,” identify one specific idea which stands out to you. What is significant and why? Record at least 4-5 sentences of personal reflections you have about this idea.
In examining my experience during the recent Cohort Intensives held at Payne Theological Seminary (PTS) in Wilberforce, Ohio; I was quite intrigued with how all of the scholars and guest speakers reinforced many of the initiatives I have already implemented in the context of my own ministry. Likewise, my time spent in class with my Cohort mentors Bishop Vashti Murphy McKenzie and Rev. Dr. Kenneth S. Robinson was both scholastically and spiritually invaluable. During the week-long Intensive class sessions with my mentors, I learned a number of new things about myself that I was not previously willing to address. In short, I had a moment of self-actualization that required some personal omissions on my part regarding my faith and yes some internalized oppression as labeled by author Gayraud S. Wilmore. Opening up in class and admitting a few of my own short-comings was nothing short of liberating. Suddenly, I felt as though I had an epiphany; that has given birth to a renewed zeal, mind, and spirit. For the first time in years I am certain that I am now moving closer to the apex of excellence where God intended me to be.
The book is divided into seven parts. The book focuses spiritual growth and it is a manual for building a Spirit-filled life in a world where perfection can only be found in God’s loving vision. Ortberg helps us gauge your spiritual health and measure the gap between where you are now and where God intends you to be. As the author emphasizes on