Human Mortality According to Heidegger Essay

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Human Mortality According to Heidegger

Martin Heidegger (1889 -- 1976) was, and still is considered to be, along with the likes of Soren Kierkegaard, Edmund Husserl and Jean-Paul Sartre, one of the principal exponents of 20th century Existentialism. An extraordinarily original thinker, a critic of technological society and the leading Ontologist of his time, Heidegger's philosophy became a primary influence upon the thoughts of the younger generations of continental European cultural personalities of his time.
The son of a Catholic sexton, Heidegger displayed an early interest in religion and philosophy; at school he began an intensive study of the late 19th century Catholic philosopher Franz Brentano and, as we shall see, Brentano's
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Indeed, Heidegger's comments upon existential themes such as anxiety, distress and care were not meant as psychological or anthropological comments or propositions. Instead, they were specifically proposed as philosophical (or, more accurately, ontological) statements and phenomenological observations. Remembering the influence of Brentano and Aristotle, we will see that Heidegger's principle philosophical concern was the disclosure of the various ways of Being and particularly, Human Being.
In 1927, Heidegger astonished the German philosophical domain with the publication of his magnum opus Sein und Zeit , a work that, although almost unreadable, was immediately felt to be of primary importance. Perhaps partly due to its intriguingly difficult style, the book was acclaimed as a very deep and important work not only in German speaking countries but also in Latin countries, where Phenomenology had already been popularised. It strongly influenced Jean-Paul Sartre (although, as with Husserl, Sartre's phenomenological ontology concentrated more upon consciousness than Heidegger believed was necessary). Despite his protestations, Heidegger was classed, on the strength of Being and Time as the leading atheistic Existentialist. However, the book received a colder reception in England and its influence was negligible for several decades.
In order to understand the above titled question, we must first attempt to understand some of the fundamental points that define