Human Nature In Beloved

Thoreau, while not expressing his view as dramatically as McCandless, also viewed isolation as a positive experience. He believed in being able to be entertained even while in solitude, and that the loneliness with being “alone in a crowd” is more likely than the loneliness that comes with solitude. He believes that becoming part of the mass of society is what culminates loneliness, that the need for constant communication is no more than a need to gossip (Thoreau73). He believes that with independence, one can find oneself. Thoreau often mentions that the company of others isn’t needed, stating that if you “follow your genius closely... it will not fail to show you a fresh prospect every hour,” (Thoreau73). This means that if you rely on yourself when enveloped in boredom, you will find entertainment in something more times than not. He strongly follows this philosophy, even cleaning out his cabin or doing housework when bored (Thoreau72). Thoreau often set all his furniture out on the lawn, scrubbing

He feels that everything in the universe is only created for him as if no one else is alive. The power of being alone, surrounded by your own thoughts, by your own nature, by your own world is truly an experience that Thoreau will never want to change. Thoreau values the sensation and thrill that solitude can have on one 's mind. Throughout Henry David Thoreau’s life, he preferred to spend his time in solitude. As being in the company of other people are beneficial, the interactions between them soon become dull and uninteresting. With the appeal of human interaction depleting, self-reflection and solitude are to be used for a replacement for conversing with people. This is because as Henry David Thoreau announces, “I love to be alone. I never found the companion that was so companionable as solitude”(Thoreau 128). Thoreau’s life consists of being alone for the most part of the day. He isn 't in need of friends in order push past the lifeless moments of time. He himself is the only person he needs. Why must everyone require friends when you have yourself to connect with? You are your own best friend. Thoreau knows this and lives his life constantly digging deeper into his own thoughts asking questions and pondering about himself. He is able to truly discover his inner self to the full extent by being succumbed in his own solitude. In allowing himself to be his own companion he has also allowed solitude to become his best

is a firm believer that too much love is bad for a person. In order to keep his brutal past behind him, he believes that one should only love a little. After Sweet Home, Paul D. attempts to kill his new owner and is forced into a chain-gang in which he is performs oral sex on white men. He realizes that even a rooster has more importance than him to white men. He has trouble committing to a woman who offers him shelter and eventually finds himself at 124, where he discovers Sethe’s overwhelming love and madness and Beloved’s presence. He keeps his memories and feelings in a rusted tobacco tin. When Beloved has sex with him, possibly in a vision or dream, the past comes rushing back to him. “He didn’t hear the whisper that the flakes of rust made either as they fell away from the seams of his tobacco tin. So when the lid gave he didn’t know it. What he knew was that when he reached the inside part he was saying, ‘Red heart. Red heart,’ over and over again” and then wakes himself up with his screaming (138). Beloved is both Sethe’s daughter and a symbol for the past generations of slaves. She opens Paul D. to love again, a cruelty in an already cruel world. Keeping love at bay has helped Paul D. and others like Ella feel safe from their pasts. At the end of the novel, when Beloved is gone, Paul D. goes back to 124 to help Sethe. Morrison shows the human capacity to love after so much has been taken or removed from the human

Paul D, a fellow ex-member of Sweet Home, the same place Sethe was stationed in during her slavery years, is a character who was a victim of cruelty done by a society and a communtiy and was forced to act cruely himself. Schoolteacher, the man who represents slavery, hurts Paul D by making him realize that he has less worth than a rooster named Mister. This makes Paul D question how much exactly he is worth, and where he belongs as can be seen as he travels the states based on the advice of a Cherokee member. Paul D eventualy finds that place in 124, with Sethe. One of the most obvious scenes of Paul D committing a cruel deed is when he

The theme of Henry David Thoreau and his book Walden, is the effects of oppression. In his book he wants to get away from the industrial society. “Escape the trappings of industrial progress ” (Thoreau). He isolates himself from the outside world and chooses to live alone in the middle of the woods. He is living in a world of oppression because he is in isolation and believes in living life simply.

First, she “moves” him to the rocking chair in the kitchen, then to Baby Suggs’ old room, then to the storeroom, and then finally to the cold house. Her “moving” of Paul D meant that he wasn’t physically near Sethe as much as he once was, fulfilling Beloved’s selfish intentions to have Sethe for herself. For Paul D, the fact that Beloved was “moving” him meant that he was being controlled once again, as shown in the passage, “he had come to be a rag doll—picked up and put back down anywhere any time by a girl young enough to be his daughter” (Morrison 148). Being controlled like this, much like he once was by the hands of the schoolteacher, was a source of shame and humiliation for Paul D, for “there was nothing he was able to do about it” (Morrison 148), making him feel like he was back at Sweet Home and a “slave” once again. In addition to moving him, Beloved also requests that Paul D, “touch [her] on the inside part” (Morrison 137) and to call her by her name. For Beloved, this is sexual action symbolizes Paul D’s betrayal of Sethe and shows that he does not truly love her, perhaps giving Beloved the idea that the relationship between the two will eventually end and she will have her mother to herself. Paul D, on the other hand, wants to believe that the requests mean absolutely nothing. However,

Thoreau wished to live with only what was essential. He felt that how people in society were living was not how a man should truly live. At one point Thoreau described how most people go through the day as people who are sleeping.The text reads”The millions are awake enough for physical labor; but only one in a million is awake enough for effective intellectual exertion, only one in a hundred millions to a poetic or divine life. To be awake is to be alive”(14).The people who are sleeping just go about their day not really living, but just getting by. In order to keep himself awake, Thoreau distanced himself from society and decided to “drive life into a corner, and reduce it to its lowest terms.”(16) McCandless held a similar view. He wanted to get out of the simple suburban life he had been raised in and live on his own away from others. In a letter to Ronald Franz, one of the many people touched by McCandless’ company, the young man encourages the older man to drop everything and do the things he may never have thought of doing before. he continues in saying,”So many people live within unhappy circumstances and yet will not take the initiative to change their situation because they are conditioned to a life of conformity, and conservatism, all of which may appear to give one peace of mind, but in reality nothing is more damaging to the adventurous spirit within a man than a secure

In ‘Beloved’, Christianity could not set the slave women free physically from slavery; it spiritually helped them cope with the pain during slavery. ‘Spiritually’ here means the ability to accept life as it is so that the slave women did not feel as painful as when they could not accept life as it is. So, Christianity does not offer a solution to the suffering endured during slavery. However, the role of Christianity is important because at the end of the novel, it is partly religious and spiritual belief that can send Beloved away.

Due to the extended time that they were forced to spend on the Sweet Home plantation, both Sethe and Paul D experience lifelong repercussions in the form of PTSD. For example, due to the vast amounts of physical abuse that Sethe underwent, she will forever have to live with these vindictive memories that frequently are aroused by the sight of her own scars. These frequently reoccurring memories cause Sethe to feel as though she is still living on the Sweet Home planation and leads to her having a skittish personality. In concurrence with this, Paul D also struggles to deal with the terrifying memories of the years on end that he was a slave. As he is still in touch with the slaves that he lived with on the plantation, Paul D struggles to be

A significant philosopher of the pre-Civil War era of the United States, Henry David Thoreau appeared to be above the standard with his philosophically driven life style. He wrote detailed accounts of his life in his book titled Walden, in which he expressed his desire to escape the confining pressures of human society. His second chapter lauded the concepts of individualism and self-sufficiency, yet he never took into account the potential harm of his mentality, for it could hurt individuals as well as communities, and modern life simply cannot support his ideals.

Thoreau was a character that seemed to not care to fit social conformity. At times, it seems that he actually went out of his way to not do as society did. Thoreau thought of himself as seeing the world in a manner that was better for all of humanity. If Thoreau's experiment had been carried out in today's society, many people would have scrutinized it in many different ways. He could have been seen as reclusive, radical, disillusioned, revolutionary, or even just crazy.

Thoreau wished to open the minds of many revealing the importance of nature “Let us spend one day as deliberately as Nature, and not be thrown off the track by every nutshell and mosquito's wing that falls on the rails” (Thoreau II). In the quote, Thoreau discusses how he learned to live deliberately in nature encouraging other members of society to do the same. He has learned that it can lead to harmonization with oneself, to

Imagine a world where there is no society. Imagine if there was no technology and everybody just lived in isolation. In Emerson’s essay, “Self-Reliance,” he illustrates his ideas on the tenet by using metaphors. Nonconformity means being mentally and physically separated from society, a quality which sometimes overlaps with the ideas behind self-reliance. In “Where I Lived and What I Lived For,” Thoreau uses personal experiences, description, and problem-and-solution. Emerson and Thoreau begin by using different techniques, Thoreau using problem-and-solution and description, while Emerson uses cause-and-effect, yet both use cause-and-effect to develop the idea that one should be independent of society in the end.

The primary locations in this novel is in Sweet Home, a small farm containing slaves in Kentucky, and 124 Bluestone Road on the edge of Cincinnati, Ohio. Although the novel starts out in the home of Sethe and her daughter, Denver, Sweet Home is where Sethe’s experiences to the past begins. In Sweet Home, the slave system was taken over by Mr. and Mrs. Garner, a kind couple who treated their slaves like human beings. 124 becomes personified through the paranormal activities in the house, and through the chapter names; 124 was spiteful, 124 was loud, and 124 was quiet. Mr. Bodwin, the owner of 124, tells how the house has a history of paranoia, "Women died there: his mother, grandmother, an aunt and an older sister before he was born" (259).

One overarching characteristic that we can seen through Thoreau’s interactions with both fans and friends is his egotistical nature. In her essay “Pond Scum”, Kathryn Schultz provides many examples of this characteristic stating, “This comprehensive arrogance is captured on one of Thoreau's most famous lines: “The mass of men lead lives of quiet desperation”” (Schultz 3). As highlighted by Schultz this quote shows Thoreau’s blatant arrogance. By describing man in this way, Thoreau is implying that he is more righteous than all of humanity. Excluding himself from the statement, Thoreau is essentially saying that everyone, expect for him that is, is not living their lives in the correct way, that being the way Thoreau describes in his works. This shows extreme arrogance and self-centeredness to believe that his beliefs are how all men should be living their lives if they want to live with a strong purpose. As mentioned by Schultz several times, Thoreau did not even spare his closest supporters from his intense feelings of self worth. This was even mentioned by many of Thoreau's closest friends. Kathryn Schultz specifically quotes Ralph Waldo Emerson in her essay who stated that he, “was never affectionate, but superior, didactic,—scorning their petty ways” (Schultz 3). Thus Thoreau,