Human Rights Before And After Islam
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Introduction and background.
Human rights has become one of the most complicated and complex challenge and issue for the twenty first century (Haneef, 2016). The Islamic culture has granted some fundamental human rights for the entire humanity, without discrimination based on any situation or background. The Western Countries claim to have been the founders of human rights after which the rest of the society or people of the globe are blessed with human rights (Kirk, et al. 2016). The major question that comes up is whether human rights absolute and bestowed on men of God, or they are causative of the development in the society, or created from within
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The final prophet of Islam, the famous Muhammad, established the very initial or first Islamic society which eliminated the social and spiritual problems that were characteristic of the Arabian Peninsula (Kirk, et al. 2016).
With the coming of the final prophet, human rights advancements was increased and widened. Freedom of religion started in the region of Medina; women received respect and honour as equals; racial discrimination was practically eliminated. Additionally, with the arrival of Prophet Muhammad, the constant tribal clashes and conflicts was immediately replaced with united coalitions and ties of brotherhood; alcohol and usury were completed dropped and forbidden (Kirk, et al. 2016). The success was not only in political perspectives but also in the spiritual dimension. The strength of Islam went from one height to a higher strength.
Human rights before Islam or Pre-Islamic Approach towards human rights.
There have been several assumptions concerning the Pre-Islamic law because of several discrepancies in fathoming how the law was passed and enacted in the Arabian communities and society as a whole (Wotipka, & Ramirez, 2008). The tribe was considered the functional unit of the Arabian society and was composed of people who had strings or connections to common relatives.
From its beginnings in Mecca to its extensive empire across the Middle East, Asia, North Africa and parts of Europe, the spread of Islam in the late 600’s and 700’s A.C.E has drawn much attention. The spread of Islam began when Prophet Muhammad (579-632) (pbuh) started preaching the revelation he claimed to have received from God. Muslim dynasties were soon established and eventually the Abbasid Dynasty ruled over the vast Islamic empire, and through wealth in money and knowledge, the Muslim world experience it's Golden Age. The people of the Islamic world created numerous sophisticated centers of culture and science with far-reaching trade networks. The Islamic world achieved its Golden Age through its advancements in medicine, math and
Mecca, the city where Islam was founded, was the meeting point of three large trading routes that lead to the Silk Road(Doc A). When these traders went through this town they saw wealth and prosperity. They took note of the religion and spread the word of the town. It wasn’t long before the whole Arabian Peninsula had heard about the religion. This helped unify the Arabian peninsula which let the next factor of military conquest even take place.
The prophet Muhammad sparked the rise of Islam on the Arabian Peninsula by preaching the word of Allah, and inspired the caliphs that came after him to expand the religion and lead it to a period of prosperity. Without the benefits that Islam brought and the power of the Muslim army Islamic Civilization might have secluded itself to one region like Judaism did and not spread so quickly across the region like it did. The appeals that Islamic culture and the teachings of Muhammad offered, as well as practical benefits of converting to Islam, brought many People of the Book and other non-Muslims into the religion. Muslims used military force and threats in the name of Allah to strike fear into all non believers and expand Muslim territory through
Beginning with Muhammad’s age from the start of 7th century Islam, Islamic culture and politics have gone a great many events and occurrences. Throughout all of its years, it has boasted both a rich culture and technological/intellectual advancements. The preservation of the Quran, developments in mathematics, and the continued emphasis on respect and charitable nature are just some examples of Islamic achievement. However, as with any growing civilization, Islam has evolved beyond what it originated as. The cultural and political life of Islamic civilization beginning in the 7th century to the end of the Abbasids of the 13th century underwent many changes such as the deteriorating view of women in society and the shift from elected caliphates to dynastical caliphate. But, one aspect that persisted were the religious beliefs and traditions followed by the Islamic people.
As per the 1948 Universal announcement of human rights, all individuals regardless of their background are all born equal before the law. This declaration made by the powerful nations and signed by all nations strong and weak that belong to the United Nations reflects the thoughts of many earlier philosophers to include the 16th & 17th Century Martin Luther, Thomas Hobbes, and John Locke. However, each philosopher -based on their times and experiences gave a different value to how men use their freedom and equality in presence of the other in a society, and in relation to political authority. As determinant of his freedom to act and think, the three writings focused on the will of man, the promise that shapes the social contract, and the
The spread of Islam throughout the world was among the most significant worldwide movements in history. Beginning as the faith of a small community of believers in Arabia in the seventh century, Islam rapidly became one of the major world religions. The core beliefs and culture of this faith is the belief that Muhammad (570-632), a respected businessman in Mecca, a commercial and religious center in western Arabia, received revelations from God that have been preserved in the Qur'an. The core of Islam remains the same today after 1396 years. Islam still translates to “submission” and Muslims still live by the Qur’an and follow the 5 Pillars of Islam. However, throughout the Pre-Islamic, Umayyad, and Abbasid
In post-classical history, Islam was recognized for its loyalty to Allah and its precise rules of religion. Muhammad, founder of Islam, was born from a nomad-merchant class, giving a pulse to the traveling trait of Islam and its literal veins of expansion throughout the Eurasian borders. While keeping the classic code of Muhammad’s original law underway, Islam’s expansion during 600- 1200 C.E. introduced advanced authority and systems of economic control.
Before the prophet Muhammad cultivated the religion of Islam, Arabia was a center of trade. Being the home of various clans and tribes, there would be feuds along the Arabian Peninsula over their opposing beliefs. Along with the blood feuds among the nomadic tribes, there was also village-based agriculture which benefited flourishing small kingdoms. Being located in the crossing point for many trade routes, Arabia also gave rise to many cosmopolitan cities. Arabia before Muhammad differs, from Arabia after Muhammad’s discoveries because of the decrease in battles around neighboring people. When Islam was made present, it unified the Afro-Eurasian world which caused the world to be more peaceful and rose the social standing of Arabia.
In the year of 610 CE, it was the starting point in which a prophet named Muhammad ibn Abdallah created a new generation with a new way of teaching called Islam, that would soon take over the parts of Africa, Europe, Asia, and the Middle East. During his time on earth, the start of Islam did not flourished as much after his death. But why did it not grow or expand when Muhammad was still on earth? The new teaching of Islam is soon expanded and the new world will have a new spiritual leader named Imam (Document E). Following the death of Muhammad the first caliph is chosen. With a new “leader” comes with new rules, polices, and a way of life. Reasons why Islam had spread so quickly is because of the qualities it possesses which is its fairness, the trade routes, and its ordinance of government.
It grew from a local, oppressed faith that was pioneered by Muhammad and his close family and friends, to a force that united nations under one of the largest empires that the world had ever seen. It would have never become what it was without the incorporation of whole populations into the faith, the unified network of trade it provided, and the scholarly developments it pioneered and renewed. Without the deliberate conquests of different nations, Islam would not have grown so rapidly. If Islam had not grown so large, so quickly, the entirety of Afro-Eurasian trade would not have been so standard and unified. Likewise, if there was no such established network of trade, the ideas and innovations of Muslim education would not have become so widespread. Therefore, it is evident that each of these effects of the Islamic faith and its empire needed the others. Without all of them, Islam would not have been so influential to the history of Afro-Eurasia and would have produced a very different outcome that would have affected the history of Islam up until
This chapter begins with the Muhammad and the message he brings. It all began in the Arabian Peninsula, which was mostly desert. The people who lived there were called Nomadic Bedouin, and they are organized in family and clan groups. The importance of long-distance trade networks became important again between China, India, and Persia, Byzantium. The section starts talking about the early life Muhammad ibn Abdullah was born in to a Mecca merchant family in 570 C.E. He had a difficult life growing up, but in 595 C.E, he married a wealthy widow. By the time, he was thirty he became a merchant and exposed too many faiths. He had a spiritual transformation at the age of forty, and declared that there was only one true god, whose name was Allah, “the god.” His believe that Allah would soon bring judgment on the world, and the divine messenger, Gabriel, delivered these revelations to Muhammad. The Quran, also known as the “recitation,” is the holy book of Islam. Muhammad followers complied with his revelations. They had works of poetry and definitive authority on Islam;
The role of Prophet Muhammad, as both a temporal and religious leader was undeniably an important factor in the success of the Arab conquests. These events took place between 622 and 750, first involving the establishment of a new unified polity in the Arabian Peninsula, then leading to a Muslim Empire which stretched from central Asia to North Africa and was one of the largest the world has ever seen. This overwhelming success merits explanation, yet this is difficult to establish with certainty, due to the small number and poor quality of surviving sources. Muhammad’s main role was to provide a unifying influence, both during his lifetime when he united a
As history continues, many religions have had an over powering effect on western civilization. When the 5th century arose, the religion, Islam, had an extremely important impact on the civilization. Muhammad, an Arabic prophet founded Islam and began to introduce it the people of his time. Diplomacy, violence, warfare, public laws, and Arabic tradition played a crucial role in the building of the Islamic religion. These important aspects helped shape and build the Islam religion that is now one of the world’s most widely practiced religions.
The doctrine of human rights were created to protect every single human regardless of race, gender, sex, nationality, sexual orientation and other differences. It is based on human dignity and the belief that no one has the right to take this away from another human being. The doctrine states that every ‘man’ has inalienable rights of equality, but is this true? Are human rights universal? Whether human rights are universal has been debated for decades. There have been individuals and even countries that oppose the idea that human rights are for everybody. This argument shall be investigated in this essay, by: exploring definitions and history on human rights, debating on whether it is universal while providing examples and background
“All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.” These opening words of the Universal Declaration of Human Rights express a concept of man which underpins the framework of human rights embodied in the Universal Declaration and the two international covenants of Human Rights. Western political traditions is a concept that it derives from, is in harmony with moral and social teachings to be found in many other traditions and patterns of belief.