Human Rights in Islam: Individual’s Rights of Freedom

The idea behind freedom is to be respectful and useful to our society but also to do so at your own wishes. Freedom is important to everyone. If someone is deprived from this innate right, they will either lose an essence of their soul or go mad. When freedom is guaranteed, a person can think freely, go anywhere they want, speak their opinion freely without fear from other people who would cause harm to them for their opinion. Freedom of opinion is among the most important aspects of freedom. In some societies where freedom of opinion is not

There are those who think that our behavior is a result of free choice, but there are also others who believe we are servants of cosmic destiny, and that behavior is nothing but a reflex of heredity and environment. The position of determinism is that every event is the necessary outcome of a cause or set of causes, and everything is a consequence of external forces, and such forces produce all that happens. Therefore, according to this statement, man is not free.

In Islam, God, grants human rights and therefore they can never be taken away or changed, for any reason. As a result, these concepts are part of the way Islamic individuals are portrayed in society. Every Muslim is required to accept them and recognize the people's right to have them enforced and obeyed. Islam allows complete freedom of thought and expression, provided that it does not involve spreading anything that is harmful to individuals and the society at large. The value of the community and society as a whole is greatly emphasized in Islamic traditions, as the common wealth of the society is important. This in turn reflects on society, because in Islamic culture, it is important to act in a lawful way as it is entrenched not only in their Muslim religion but in their general lifestyle as well. These factors greatly affect society because their customs, traditions and beliefs are embedded in their laws and individuals must act accordingly.

Free will “the power of acting without the constraint of necessity or fate; the ability to act at one's own discretion” this is not an ability humans possess. Although we would like to think it our will is not free but instead controlled by the circumstances we are in. with this fact in mind many aspects of our lives and truths become clear. With the control of circumstances in our mind we can see the reason why we do things like write assignments or do orals despite proffering death most of the time. Circumstances are the reason why when Liesel stole she was so careful to make sure there was no witnesses to her crime instead of just taking the books, and by looking at the Stanford prison experiment we can see the result of the limitations

The freedom of every individual human comes by its liberty first to be safe. Being unrestricted gives each human their rights of living in peace because the rights of freedom is better to have to be able to live life with no fear in the world. like once Patrick Henry said “Give me liberty or give me death”, this can be seen from the Civil Right Movement, “The boy in the striped pajamas” and the Holocaust prove the struggles faced to be in liberty.

Freedom from a religious perspective means to be in possession of yourself, to be conscious of yourself as responsible being. Freedom is limited from without by our historical existence and from within by the fact that humanity is never fully present to themselves

In the essay entitled “Islam and Democracy”, Benazir Bhutto argues that democracy and Islam are not mutually exclusive ideas, but can coexist peacefully. She provides ample evidence to back up this theory, citing both the Quran and the Constitution of Pakistan. Bhutto also provides the reader with reasons she believes the two are so rarely seen together. She attributes this to both religious extremism and the hypocritical policies of western countries; in particular, she points out the United States’ talent for supporting freedom in other countries only when it directly benefits the U.S. economy.

Free will is the power to make your own choices without being influenced by others or by people’s ideas, however as members of a community we have a responsibility to each other. We have the responsibility to make people feel welcome and to treat them with respect. Even when someone is broken, they can be fixed and it is our duty as members of the community to help those in need and not to turn the blind eye and forget about it. That is not what Jesus taught, and believe it or not, Jesus is everywhere we turn. We therefore have to understand the difference from right and wrong and should also be able to evaluate and modify our behaviour and actions accordingly.

Islam, meaning submission or submitting oneself fully to God, is one of the world’s largely practiced religions. Those that participate and practice the Islamic religion

Muslims, both as individuals and as a community, therefore have certain goals to achieve: communicating Islam to others, conveying the truth to everyone, striving to prevent oppression and tyranny, and establishing justice. To do this, they must live an exemplary life. Thus Islam’s moral and ethical values usually have played an important part in its spread.

An individual with “Free Will” is capable of making vital decisions and choices in life with own free consent. The individual chooses these decisions without any outside influence from a set of “alternative possibilities.” The idea of “free will” imposes a certain kind of power on an individual to make decisions of which he or she is morally responsible. This implies that “free will” would include a range of aspects such as originality, moral value, and self-governance. However, in life, individuals may not be free in making decisions. The aspect of freedom could entail remarkably a high status action and achievement in an individual’s life whose attainment could be close to impossibility. Often, people make

Our religion and where we are raised is a major ingredient to formulating our identity. It is also why one person may perceive, as ‘kissing in public’ to being extremely wrong, where as one may not even notice it. Within the Iranian and Middle-Eastern culture, numerous perceive situations through the rights and wrongs of the Holy Quran. Research also claims that many of the passages within the Holy Quran “…are meant for human perception and comprehension…” (Berrada 45). This statement illustrates that our

Semitic religions, on the other hand, tend to look at freedom through the concept of free will, as a fulfillment of the individual personality through a conscious relationship with God. Another aspect of this more western view is the definition of freedom as the ability to enjoy life without oppression, giving the concept a social and political dimension. Either way, freedom for the individual is in conflict with the morality and benevolence which

The Quran asserts to be highly inimitable and usually challenges its rivals to offer works that are similar to it. According to Sell (24), the individuality was later created in literary terms which made the theologians believe in the matchlessness of the book popularly used by the Muslim community. During its historical exhibition, the inimitability doctrine made the Koran literal study a handmaiden to the scriptural, theological aspect. Nonetheless, the set of guidelines neglects an essential fact because the Quranic challenge was primarily addressed to the unbelievers. It was not considered a denunciation of the infidels but entailed an invitation for them to scrutinize the book and ascertain if it was a publication of possessed human

The Quran is a holy book that has had a remarkable influence in shaping world’s religious, political and geographical structure. . Indeed, Allah says in the Holy Quran, this is a Book full of Blessings that we have revealed unto you so people ponder upon its verses and men of intellect may reflect. Therefore Muslims attach a great importance to understanding the Quran since it contains timeless information. Quran being the word of God contains infinite wisdom and is a dynamic source of knowledge. It contains secrets inherent in its structure, and, above all, in its self, internal world and its relationship with the exalted heaven. It insists upon a journey to all parts of the earth, on the observation of the vestiges of those gone by and the inquiry about the nations, human societies and their history. Thus it invites to a study of natural and mathematical sciences, philosophy, literature and all the branches of knowledge accessible to humanity, the learning of which is in the interest of humanity and brings happiness to humanity. The Quran invites to these branches of knowledge on condition that people are guided by this knowledge