Human cloning and Immanuel Kant

Christian Ethics and Embryonic Stem Cell Research Embryonic stem cell research is important for further development in the medical field. It strongly supports the idea that every life has value, an idea known as human dignity. Human beings are created in the image and likeness of God, and thus, are all equal. The idea of radical equality before God leads us to think no less of someone regardless of their physical appearance, religious beliefs, cultural background, or anything else. It is through virtues such as charity, mercy, and justice that our human dignity is preserved. By living through these virtues and realizing how to effectively instill them within us, we are able to live a virtuous life. This paper argues that although issues involving embryonic stem cell research are controversial, research in this area is typically permissible for further development in the medical field when looking to preserve human dignity. In order to defend this thesis, this paper will be structured into three sections as followed: the description of embryonic stem cell research, the development of a moral lens, and the moral argument and analysis of this case.

One field of genetic science which is crucial in society today is medicine where cloning is now possible. The need for moral reasoning is essential in this field because with greater power society must “[recognize] not only the limits of our knowledge but also our vulnerability to being misguided” with an evolving world (Dalai Lama 140). Humans have kept high moral responsibilities over the century when faced with new developments in knowledge. The Dalai Lama suggests that “our technological capacity has reached a critical point” during the past decade and the gap between knowledge and human ethics when making decisions has grown farther apart as new biogenetic science has arose (133). The issue is not whether

Gregory Stock, in his article Choosing Our Genes, asserts that at this point not ethics are important, but rather the future of genetic technology. Stock supports his conclusion by providing powerful examples of how genetic modifications can benefit our population anywhere from correcting genes at the time of conception to

Danielle Joseph English 112/ 0002 Maginnes February 26, 2013 Genetic Modified Humans: Is Not Acceptable In the essay, titled "Building Baby from the Genes Up?" Ronald M. Green proclaims his approval of genetic selection and extraction of human genes. He gives reasons that support his outlook on the matter, that this will be useful to civilization. Ronald M. Green is in violation of several ethical codes, with his view on genetic modification. I am against genetically modified humans, and I will explain to you, why this is my stance on the subject. First, I will summarize exactly what Ronald M. Green says in his article about his view on genetic modification and why practicing it is vital. Second, I will describe research

Analyzing the Ethics of Reproductive Cloning   “We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness” -Thomas Jefferson, The Declaration of Independence (1776)

Through change and uttermost struggle, the people who care about a subject always seem to push through for what they believe in. For the sake of Embryonic Stem Cell research, the advocates tried their best to show the advancements stem cells may withhold, and for the people who disagree with the research, always seemed to put a new light on the subject, simply humanizing the research. Although the destruction of a human embryo is not something many people would view as ethical, it is something that could hold much promise for those who suffer from terminal illnesses (Sherley). When the miracle of assisting those who could not reproduce children through In Vitro Fertilization transpired the world of stem cell research was acquired (Tauer 924).

Unlike some movies, cloning in real life doesn’t produce a full grown exact replica of someone. A type of cloning that occurs naturally is when identical twins are born (“What Is Cloning?”). Somatic cell nuclear transfer (SCNT) is a type of cloning that has to be done in a lab. In SCNT they take the nucleolus out of an egg cell, replace it with the nucleolus of a somatic cell (body cell with two complete sets of chromosomes), and make the egg cell divide into a blastocyst (“What Is Cloning?”).

The last 150 years have seen the origin of—and rapid expansion in—human knowledge involving the nature and mechanisms of trait and disease inheritance in human beings. Advances in genetic research hold great promise for the future development of effective prevention and treatment strategies for a great many, often devastating, heritable conditions. However, these advances also raise a series of policy, legal and fundamentally ethical questions concerning what we should and should not do with the knowledge and technology we acquire. These questions are numerous and both imminently practical and speculative, ranging from the exhausted, yet still largely unresolved, question of the moral status of the human embryo to fears about slippery slopes into a Brave New World or Gattaca-style dystopic future characterized by designer children and a genetic underclass.

In the article, “Stem-Cell Research Utilizing Embryonic Tissue Should Not Be Conducted”, Bertha Alvarez Manninen argues on the basis that it is unethical to allow the destruction of embryos in order to further stem-cell research, by relating it to the destruction of human life. Manninen explains the different stages of the human embryo and how it can be legally justified as a human. Therefore, an embryo can be defended by basic human rights. She supports this using Kant’s formula of humanity, which, in summary indicates that humanity should never be treated as a means to an end.

Introduction Human cloning is described as “the creation of a genetically identical copy of a human.” Although human cloning has no record of being successful, cloning was demonstrated to be possible when scientists Sir Ian Wilmut and the rest of their research team successfully cloned Dolly, a sheep (Wilmut 12). This demonstration opened up a new area of science ready to be explored. If animals can be cloned, can human beings be cloned too? If successful, scientists would be able to clone human copies and further advance modern medicine, such as using cells for regenerative medicine or harvesting organs for transplants. It is also possible that other fields of medicine and research can be furthered with this supply of human clones. Additionally, couples incapable of reproducing can pursue cloning to create an offspring with their DNA. However, human cloning has never been successful and comes with ethical concerns.The clone can suffer from abnormalities. There are also concerns regarding the treatment of embryos to gather stem cells and the treatment of clones as a person. By further investigating and analyzing this topic through the lens of Catholic moral tradition, I hope to make clear the pros and cons of the subject while also evaluating them with an ethical theory learned from this quarter in order to add to the discussion.

Problem The society is not at an agreeable point when it comes to the research of stem cells obtained from human embryos. The disagreement narrows down to a clash between the two fundamental principles of ethics: The duty to prevent and alleviate suffering, and the duty to respect the value of human life. In most situations, both principles can be satisfied. However, in the research of embryonic stem cells, it might not be inherently possible.

Embryonic cell research’s meritable goal is to treat and fix genetic problems before hand; it must not be used to re-engineer a new generation. Nature should not be changed unless for medical purposes. This research can either become a moral benefit to end genetic diseases and mutations or a corrupt, universally available advancement in science that gives human beings the power to construct the traits of their offspring - for reasons other than medical desires.

In society, newly introduced ideas and morals are viewed upon with mixed feelings, including the process of genetic modification, which has yet to prosper or to crumple. The topic of genetic modification is introduced and detailed upon within the articles “Expert Groups Says Embryo Genetic Modification Should Be Allowed” by

Zubin Master and G. Crozier in “ The Ethics Of Moral Compromise For Stem Cell Research Policy” try to explain, and inform anyone that is interested in knowing more about the stem cell research, and the ethics involved in that subject. The main idea of this Journal Article is to analyze some of the scientific proposals of using stem cells, and which methods are more ethically corrects for the research. In the article, Zubin and Crozier talk about new techniques that can derive stem cells without having to destroy embryos. One of those techniques are to “use a non-human animal source of ova or ova created from the differentiation of human embryonic stem cells”(53), so the researchers can keep doing experiments without having to use humans embryos,

Human Embryo Modification New technological advances and scientific methods continue to change the course of nature. One of the current controversial advances in science and technology is the use of genetically modified embryos in which the study exceeds stem cell research. Scientists have begun planning for research involving human embryos in the genetic modification field. Many technological developments are responsible for improving our living standards and even saving lives, but often such accomplishments have troubling cultural and moral ramifications (Reagan, 2015). We are already beyond the days in which virtually the only procreative option was for a man and a woman to conceive the old-fashioned way (Reagan, 2015). Genetic modification of human embryos can be perceived as a positive evolution in the medical process yet it is surrounded by controversy due to ethical processes. Because this form of genetic modification could affect later born children and their offspring, the protection of human subjects should be a priority in decisions about whether to proceed with such research (Dresser, 2004). The term Human Genetic Engineering was originally made public in 1970. During this time there were several methods biologists began to devise in order to better identify or isolate clone genes for manipulation in several species or mutating them in humans.