Humanism In Bhuli Pisima

Dinesh D’Souza, the author of Staying Human, is originally from Bombay, India. In 1983, he earned his Bachelor’s degree from Dartsworth College. D’Souza is known as a leading conservative thinker, who wrote for numerous magazines, notably the National Review (McGraw-Hill 816). Dinesh D’Souza has generalized Staying Human to inform as well as voice his opinions about the rapidly changing inventions among the human race today, which serves as a rational project to human life in its entirety. D’Souza aimed to point out the specifics in racism and cultural relativism.

The narrator, a young girl named Nea, starts the story in the middle of action. She told that she stabbed a man with knife at eleven years old in order to release her older sister, Sourdi, from the man. “I charged and stabbed the man in the sleeve” (9). This situation is not only a introduction of this story to the readers, but the further explanation of the events explains each of the characters involved in this story. The main character of this story is Ma, who willing to sacrifice Sourdi’s happiness in order to please the man in the society. Next, Sourdi is another main character in this story. She has beautiful face that attracted the attention from admirers throughout this story. Then, Nea is also main character in this story. She is impulsive young girl who reacts in rash to protect her sister from the men that can threaten their relationship.

Before I read Stephen Prothero’s God Is Not One, I did not know much about Hinduism. For me, Hinduism conjured the images of bright colors, richly adorned statues, and jovial worship and dance. When we visited the Ganesh Temple in Flushing, that is exactly what I saw. Yet, now I know the reason for all these things. Although Hinduism is a largely varying tradition, it is namely about love and celebration. Given the evidence from Prothero’s book and my observations at the Ganesh Temple, Hinduism is a tradition that aims to gives purpose to human’s wandering souls through devote worship to deities and rituals.

First, this novel showcases acts of caring for family and friends, during a rough time for all the Indians bringing them closer into one community. The protagonist Sabine displays acts of caring among her friends and family. For instance, near the end of the novel, Sabine helps her mother’s friend, Lalita, despite having a sour relationship with her. Sabine saves Lalita from being arrested by lying to a military officer, thus making Sabine a more confident and brave person. Sabine faces her fear of the military and gains the power she

The novel centers on the theme of social class, a key factor that separates the world of Amir from Hassan and tries to hinder their true friendship from blossoming. As what caste system suggests, those who are under the dominant and powerful party must adhere to rendering service to those in the upper class. True enough, in the novel, Hassan respects and admires upper-class Amir amid neighborhood bullies and intimidation which make them stick together through any hindrance. It is in their friendship that the concept of caste system is explicated.

Huston Smith, explores, the various processes in which man could transcend the austere and lucid form of being to a more enlightened one. Smith, explores this notion, in the context of religion, and mainly the various religious traditions and practices that attempt to enlighten and save one's soul from the allencompasing, worldly, goods and desires. Smith’s arguments, tremendously, revolve around the notion of ‘transcendence’ and the important role of religion in facilitating the enlightenment of the mind and soul. This notion of transcendence is evident in almost all religions (however, mainly South Asian) i.e. Hinduism (Moksha) and Buddhism (Nirvana) these form of transcendence do not only differ in terms of the linguistically, but most importantly, in the ways at which they can be achieved. I believe that Hinduism does in fact facilitated the move from imperfection to perfection, however I would like to emphasises the notion that various other forms religion may play a similar role in transforming one's soul for the better. Therefore, in this paper I will explore the inevitable and vital role of religion (hinduism) in transforming one's soul, whilst simultaneously providing that basis to other

Hinduism and Buddhism are both eastern traditions with much to say about the human condition as well as the reason human beings exist at all. In some ways they are different while also being similar in other ways. In this essay, those differences will be discussed and the similarities examined for their message. In conclusion, we will examine what these two faiths offer to the human beings of the twenty-first century.

Although servant leadership is often associated with Christianity and assessed in a Biblical context, it is important to recognize that servant leadership is present in other religions and cultural contexts as well. Servant leadership has the capability to exist in any environment where there is humility, selflessness, and a commitment to exhorting and empowering one’s followers. Historically, the best servant leaders have come from a variety of eras, cultures, ethnicities, and religions, proving that servant leadership transcends all demographic and religious boundaries and is founded on a core set of beliefs and values. This paper will aim to discuss servant leadership in the context of the Hindu religion and the culture of India, proving that servant leadership promotes unifying people rather than dividing by religious and cultural differences.

Therefore, the greater the opportunity, the greater the sacrifice. As the central narrative ruptures the relationship between Pari and Abdullah, it resonates throughout multiple generations where one’s consciousness must determine what will ensure satisfaction or cause indefinite

“They wept together, for the things they now knew.”(104) The last sentence of the first story in Interpreter of Maladies, reveals the cruelty of the elapsed romance in a marriage. In the two collections, A Temporary Matter and The Third and Final Continent, Jhumpa Lahiri demonstrates that a marriage can be either uplifting or discouraging depends on the mindset held by the couple and the strength of human bonding. Lahiri emphasizes the significance of mindset and human bondings through the ending of the two stories. The endings of the two stories are polar opposite : In A Temporary Matter, Shukumar and Shobha weeps for the termination of their relationship; The Third and Final Continent, by contrast, the protagonist(MIT) enjoys a fairytale-like

In conclusion, to practice humanism is to spread kindness and peace each day and to not let the minor, snippy remarks and crabbiness of others bother us. We must try to realize that this person might be having a bad day or be experiencing a loss or hardship. This may be

The individual’s role in society dramatically changed following the introduction of humanism. The idea that was depicted is still heavily important today and still holds strong within society. Humanism brought forward the thought that everyone is important and the concept of individuality. Humanism created the notion that instead of being part of a whole, everyone is unique. Before this introduction, most just thought about their actions and what consequences it had in the afterlife; Whether that be going to heaven or hell. Following the emergence of humanism, people started to think more about the present, encouraging education in humanity, the study of literature and enhancement of art – all this expanded an individual’s outlook on life and in turn allowed for the development of personal success.

In “Hell-Heaven”, the actions of Pranab Chakraborty, a Bengali family friend of the narrator, shapes those around him, including the narrator’s family; as the story progresses, his influence on those around him becomes more profound. The two characters that are affected by Pranab in

Manto’s fictional short story, “Open It” articulates the chaos and depravity of the refugee camps during India’s Partition through the eyes of Sirajuddin, a father who recently witnesses his wife’s murder, and who has lost his daughter, Sakina, amidst the pandemonium. From the opening sentence of the story, Manto makes it clear that there is nothing ordinary about the train ride that Sirajuddin has just taken, as it takes eight hours for the train to travel fifty kilometres from Amitsar to Mughalpura. The narrator notes how Sirajuddin is in need of “help and sympathy,” yet there is no help or sympathy to be found in the refugee camps, and even those citizens of society who should be trustable, such as doctors and “self appointed social workers” are not to be trusted (Manto 70).

The plot in the short story “Hindus” demonstrates how a certain sequence of events can help people better understand themselves. Leela meets many different and unique people on her journey throughout