Humanity In Homer's The Epic Of Gilgamesh

Two understand how the gods influenced our hero, Gilgamesh, one must first look at the various ways the gods meddled into his life. The Epic of Gilgamesh is a tale of a half-mortal man whose quest to break his own boredom turns into a tale of friendship, immortality, and kingship. However, his tale would not have been able to happen if it was not for the influence of the various Sumerian deities. After the people of Uruk complained to the gods about Gilgamesh’s child-like behavior, the goddess Aruru creates the man that will become Gilgamesh’s closest friend, Enkidu. Enkidu was created as an equal to the king so that Gilgamesh would have a way to occupy his time. Unfortunately, after the two friends defeated the giant Humbaba, a terrible demon creature, the god Enlil becomes enraged, but despite Enlil’s best effort, he is unable to punish the two.

(Gilgamesh 71)” Gilgamesh's grief for his friend was natural, but he shouldn't have abandoned his people and his royal duties. As ruler, his people have to follow his decree, and need his support to thrive. By forcing them to grief, and abandoning his position, he left them in a very vulnerable position. His last and final abandonment of his people began with Gilgamesh's quest for immortality. He was so upset and shocked by what occurred to Enkidu's body after death, that he vowed he would never die. His selfishness has grown so far, that when he finds his cure for mortality, he chooses to let an old man test the plant in case it brings death instead. “I will bring it to Uruk-Haven, and have an old man eat the plant to test it. The plant's name is “The Old Man Becomes a Young Man.” Then I will eat it and return to the condition of my youth. (Gilgamesh 106)” Gilgamesh was a powerful man with a lot of ambition, and potential. It was just ruined by his selfish nature. He was, all-in-all, a famous and great ruler... but not a just one.

This explain that Enkidu is trying to point out how dangerous Humbaba is. Gilgamesh didn’t care how powerful Humbaba is because he believe that he could take anyone down, he didn’t care about Enkidu thoughts of Humbaba. “Gilgamesh opened his mouth to speak,/ say [to Enkidu:]/ why, my friend, do you speak like a weakling?/ with your spineless words you [make me] despondent.” (19). This shows that Gilgamesh is arrogant and immature, thinking he could defeat the monster himself without having any fear. Gilgamesh went back to the Uruk to make an announcement of battling Humbaba the vicious monster. Gilgamesh said, “I will conquer him in the Forest of Cedar:/ let the land learn Uruk’s offshoot is mighty!/ let me start out,/ I will cut down the Cedar./ I will establish for ever a name eternal!” (20). Next, Gilgamesh and Enkidu climbed up the hill into the forest to find Humbaba. They end up on the hillside to rest before the battle. Gilgamesh had his first dream, “[My friend, did you not call me? Why have I wakened ?]/ [Did you not touch me? Why am I startled ?]/ [Did a god not pass by? Why is my flesh frozen numb?]/ [My friend, I have had the first dream!]” (30). This symbolize fear, for the first time Gilgamesh experiencing the feeling of being afraid. Gilgamesh suddenly changed as he went onto a Journey to the Forest of Cedar. When Gilgamesh continue to see Humbaba knowing that he is

Gilgamesh encounters Utnapishtim, a man who survives the great flood and receives immortality. Utnapishtim gives Gilgamesh eclectic tasks to achieve eternal life. The first task is to stay awake for seven days, which Gilgamesh is unable to accomplish. Feeling sorry, Utnapishtim tells Gilgamesh a secret that if he finds the “plant that grows under the water… [it] restores his lost youth” (31). Gilgamesh lights up and ties rocks to his feet to sink down to search for the marvelous plant. Gilgamesh finds the ultimate boon. He is overjoyed and eager to bring the plant back to his homeland to restore the youth of all the men there. The refusal of the return occurs when, he was returning home and becomes careless and bathes in a nearby well of cool water, leaving the plant unattended. A snake suddenly appears and eats the plant, restoring the snake’s youth. Gilgamesh begins to weep upon seeing that he failed in his quest for immortality. Gilgamesh returns back to his homeland, Uruk, and engraves his story on a stone for everyone to see and

The author is praising Gilgamesh’s leadership by communicating his intellectual capabilities deserve respect. This, shows that ancient Mesopotamians believed that part of a great ruler’s value was revealed in their advanced intellectual capacities. The epic reveals that ancient Mesopotamia understood that the basis of a monarch’s legitimacy relied on the respect he carried for not only the beings whom he rules and those who rule over him, but also his knowledge.

Gilgamesh is not a completely flawed character; he possesses, and obtains through his adventures, many positive qualities or virtues. For example, he is courageous. This virtue is evident during his battle with Humbaba. This forest giant is a fearsome adversary, aided by the gods, with a considerable size and strength advantage. Defeat of Humbaba takes the combined efforts of Gilgamesh and Enkidu. To succeed, Gilgamesh had to gain the courage to undergo this task. Enkidu rallies his friend by saying, “O Gilgamesh, remember now your boasts in Uruk. Forward, attacks, son of Uruk, there is nothing to fear.” (Sandars 20) With this, Gilgamesh’s “courage railed” (Sandars 20). He defeats and eventually kills Humbaba for which he is subsequently praised.

Gilgamesh, on the other hand, is not so lucky. His weakness is something that he cannot escape. Since Gilgamesh is part human, death is an inevitable fact of life. Gilgamesh’s fate is first foreseen when he has a dream about a wild man Enkidu. Gilgamesh tells his mother,” Stars of the sky appeared, and some kind of meteorite of Anu fell next to me. I tried to lift it but it was too mighty for me, I tried to turn it but I could not budge it. – I loved it and embraced it as a wife. I laid it down at your feet, and you made it compete with me. (220-231)” Gilgamesh learns his destiny is to love Enkidu, but the gods create Enkidu to destroy Gilgamesh. When the goddess of love sends the bull of heaven to kill Gilgamesh, Gilgamesh and Enkidu defeat the bull, but the gods are not happy. As punishment, they speak the curse of death upon Enkidu. Heart-broken

Gilgamesh existed as one of the oldest known Sumerian rulers of all time and is accredited to many accomplishments. Legend has it that he created the first Sumerian civilization, constructing a city with many elaborate temples and immense walls. However, he has also been characterized as one of the cruelest and most self-centered rulers of all. Throughout the course of Gilgamesh’s life he goes from being a womanizing, slave driving ruler to a negligent and stubborn king, who not even god-sent Enkidu could help transform into a better king.

The Epic of Gilgamesh has its place as one of the first examples of epic poetry in recorded history. The epic describes the adventures of the demigod-king Gilgamesh who, after the death of his close friend Enkidu, seeks immortality but is ultimately unsuccessful. This story arc is not dissimilar to those found in the epics of the ancient Greeks centuries later. This excerpt from The Epic of Gilgamesh clearly demonstrates Gilgamesh’s reckless lust for pride and fame at all costs.

So, they put him through pain for so many days until he finally dies. His death changes Gilgamesh so much that he realizes he not the immortal god he thinks he is. This is show in this quote from the story “Hear me, great ones of Uruk, I weep for Enkidu, my friend, Bitterly moaning like a woman mourning I weep for my brother O Enkidu, my brother, You were the axe at my side, My hand's strength, the sword in my belt, The shield before me, He realizes that he is just like us a mortal mostly human being. Which lead to him searching for the one thing he now wants most in his life, Immortality. He goes on a quest to find him leads to him finding Utnapishtim. He tells Gilgamesh about the plant at the bottom of the river that will give him what he seeks, the key to immortality. When Gilgamesh retrieves it though, a snake comes up and eats the plant becoming immortal in the process. This means that he can no longer become immortal. He then comes home and becomes the good king and lives out the rest of his life until his death. This is shown in this quote from the story” The king has laid himself down and will not rise again, The Lord of Kullab will not rise again; He overcame evil, he will not come again; Though he was strong of arm he will not rise again”

Perhaps one of the main reasons the Epic of Gilgamesh is so popular and has lasted such a long time, is because it offers insight into the human concerns of people four thousand years ago, many of which are still relevant today. Some of these human concerns found in the book that are still applicable today include: the fear and concerns people have in relation to death, overwhelming desires to be immortal, and the impact a friendship has on a person’s life. It does not take a great deal of insight into The Epic of Gilgamesh for a person to locate these themes in the story, and even less introspection to relate to them.

Enkidu's death left Gilgamesh frightened and confused. The despair in his heart was so great that he could not rest; would he ever be at peace? He became terrified of his own death. Puzzled and searching for answers, Gilgamesh set out on a quest for Utnapishtim. It is on this great journey that Gilgamesh learns of a

Originating from the land of Mesopotamia, The Epic of Gilgamesh is an epic poem that has been widely recognized as the world’s first greatest conception of literature. In this work, we are told the story of Gilgamesh, King of Uruk. However, Gilgamesh is not the greatest role model of a king as he is depicted running rampant throughout the city, terrorizing his citizens, and simply doing as he so desires. With the gods having witnessed these horrors, they agree to produce a man of equal strength to subdue Gilgamesh. When Enkidu and Gilgamesh first meet, they engage in a brief brawl which ultimately ends with them uniting as friends. Together, the two engage in a number of adventures where they kill both Humababa, the guardian of the cedar forest,

On his quest to search for this form of unreachable eternal life, Gilgamesh learned some lessons. Utanapishtim gives him some good advice about death and how “no one sees death, no one sees the face of death, no one [hears] the voice of death, but cruel death cuts off mankind.” (82) Utsanapishtim goes on to state, “they did not reveal the time of death.” (83) Gilgamesh is given a challenge to see if he was worthy enough of eternal life. The challenge was to stay awake for several days without an ounce of sleep; if he couldn’t pass this challenge then he couldn’t expect to live forever. Unfortunately Gilgamesh fails the task by sleeping the entire week. Utsanapishtim gives his a rejuvenation plant in his last will to help Gilgamesh. However, the plant is taken away by a snake. Gilgamesh ultimately gives up at this point; “for myself I have obtained no benefit.” (95)

Gilgamesh is the King of the world and the ruler of Uruk. He was an arrogant king and he took at his leisure anybody’s woman for his own pleasure. The God’s of Uruk decided they needed to tame him by having an equal made of him so they spoke to the goddess of creation who was a lady named Aruru. The creation that Aruru had was Enkidu. Enkidu and Gilgamesh because very good friends, more like brothers, they were inseparable. Later on in their friendship the two traveled to Cedar’s Forest which was the forest of where the God’s lived. They ended up getting into a fight with Humbaba who was the guardian of the forest. Gilgamesh decided that Humbaba must die so he took an axe from Enkidu and struck Humbaba himself, then Enkidu struck him again and killed him. “Now the mountains were moved and all the hills, for the guardian of the forest was killed” (Sandars 72). Because Humbaba was killed, Enkidu and Gilgamesh were able to enter the forest and travel as plunders. When Anu found out what the two did to Humbaba he decided that one of the two must die and suffer for Humbaba’s killing. Enkidu ends up being the one to get punished. He is sick, laying in his bed for days with Gilgamesh right by his side. Enkidu slowly dies after his sickness continued to increase. “So Gilgamesh laid a veil, as one veils the bride, over his friend. He began to rage like a lion, like a lioness robbed of her whelps” (Sandars 77). After Enkidu’s death, Gilgamesh was torn to pieces. He was in disbelief