Hutus And Tuttis Similarities

When Belgium brought in colonialism they also brought in the Catholic Church. This irritated the Tutsi and they started to get agitated against Belgium authority. The Tutsi felt that Rwanda was just fine and there didn’t need to be anything changed. The negative response towards the new colonial economy and the Catholic Church that the Belgians brought in will end up coming back at the Tutsi. The Belgians saw this negative attitude and because of this attitude from the Tutsi the Belgians switched there support toward the Hutu. Since the Tutsi did not treat the Hutu with much respect in the past years the Hutu could take advantage of this support from the Belgians and payback the Tutsi’s for how they treated them in past years.

The Tutsi tribe was historically seen as the ruling class of Rwanda while Hutu were considered farmer folk. Following World War I the Belgians were authoritarian rulers in the region, fueling further disputes between the Hutu

Rwanda is a country located in Central Eastern Africa, with an extensive history of colonization, after Belgium attained control in 1924. Belgium’s rule however also marked the beginning of a lengthy ethnic rivalry between the Hutu and the Tutsi people. Belgium favored the Tutsi the minority at 14 percent of the population over the Hutu, the majority at 85 percent, simply because the Tutsis were more resembling of the Europeans. “Colonial policy helped to intensify bipolar differentiation between Tutsi and Hutu, by inscribing “ethnic” identification on identity cards, by relegating the vast majority of Hutu to particularly onerous forms of forced cultivation and corvee, and by actively favoring Tutsi in access to administrative posts, education, and jobs in the modern sector,” (Newbury, 12). Belgium’s control fueled the Hutu’s resentment towards the Tutsis because the Tutsis received superior treatment for decades. Thus, when Rwanda finally acquired independence in 1962, the Hutus fought for control over the government, highlighting the first warning sign of the genocide to come. Many Tutsis were killed afterwards, while many others fled to neighboring countries to escape the violence.

Before Rwanda became an independent African run country, it was under Belgian control. In the 1930s Belgium imposed indirect rule and put Tutsis in control of government. The Belgians did not invent the two ethnic groups, Hutu and Tutsi, but colonial intervention enforced a new meaning for the two ethnicities and thus engrained a hierarchy among the Rwandans . The Tutsis could be determined by their taller slighter build, lighter skin and thinner noses; in conclusion, they were the whitest Africans . By 1994 the two groups were visibly indistinguishable because of mixed parentage. This is portrayed in the movie Hotel Rwanda when a journalist asks two women what ethnicity they are; he discovers that one is Hutu and the other Tutsi. The journalist replies that the women could be twins. In the 1950s the newly established United Nations began to pressure Belgium to vacate Rwanda. Belgium introduced reforms to increase Hutu representation in politics, so from the 1950s until 1962, when Rwanda achieved independence a Hutu movement was born. The Hutu movement was gaining momentum and national recognition; the violence conducted during this period forced thousands of Tutsis to leave the country. In 1961 Belgium sponsored the federal election and a Hutu man, Gregoire Kayibanda was elected to power. This Hutu revolution excluded Tutsis from government and military. Kayibanda’s successor,

In 1959 a series of Hutu riots occurred killing around 20,000 Tutsis. After 38 years of being under Belgian control, Rwanda gained independence in 1962. After this, the fighting between Hutus and Tutsi continued to become more and more prevalent. In July of 1973, the president of Rwanda Gregoire Kayibanda was overthrown by juvenile, Juvénal Habyarimana who declared himself president. At the time hundreds of thousands Rwandan refugees were living in primarily neighboring countries. These countries were poor and did not have enough resources for the refugees. As president, Habyarimana would not let these refugees back into Rwanda. The refugees formed the Rwanda Patriotic

When the German soldiers arrived in Rwanda, the soldiers left Tutsi’ Chieftains in charge of the country while they proceeded to take of advantage of the raw material found in the country. German only further the rage that Hutus felt toward Tutsis. German’s leaders influence Tutsi leader to follow a system called Carveé. Carveé is a system in which an ethnic group is forced into remedial labor in Rwanda Hutus was the labor force enslaved. Hutus hatred against Tutsis grew as Carveé was implemented into society because the system aided in showing that Tutsis and Hutus were more distinctive from each other than alike. Tutsi’ Chieftain with the aid of German soldiers to help prevent a national identity in Rwanda. Due to German intervention into Tutsis and Hutus political issues, relation between the two ethnic groups could not improve. After German’s soldiers left in 1916 and Belgians took over as Rwanda’s owner, racial tensions and hatred heated greatly.

Hearing about genocide was nothing new to many people, but because of the new upbringing of the internet and availability of news broadcasts, the entire world was able to see it for the first time. It was always well known that the Rwandan population is very one-sided. The majority of the people living there are Sunni Muslims or "Hutus" whereas the minority consists of Shia Muslims, or "Tutsi". According to Sarah Hymowitz and Amelia Parker, Tutsi are said to be of higher class because they are more white, and the Hutus are common people of middle class. Although the distrust and hatred between the two groups of people was always slightly present, nobody had any clue about what would be the outcome. Following the establishment of the Hutu led government in 1961, the oppression of the Tutsi followed not far behind. Although many Tutsi fled in fear of imprisonment into neighboring Uganda, those of the Tutsi who were still in Rwanda (probably due to family or marriage ties) were seen as lesser beings by the new Hutu Government. At the time, and for two decades it seemed like the situation was under control. When the Rwandan Patiotic front (RPF) was formed in 1985, tensions escalated. The RPF was a group of Tutsi exiles who demanded that they be granted the right to return to their homeland and end the long period of discrimination against the Tutsi. The RPF rebels invaded Rwanda in October 1990, re-igniting Tutsi hatred throughout Rwanda. It was this act of Tutsi aggression,

The many tears that stream down my face cry for the generations of my kids to come. I sit here as an innocent victimized Tutsi woman, to tell you my story of the Rwandan genocide and how it impacted my people. Through many years of pain and suffering I sit here before you to relieve my anger and install my knowledge of why the Belgium through colonization only installed more love in me toward my people and hatred towards me for not being able to help my people. My name is Immaculee Ilibagiza a Tutsi woman and this is my survival, comfort story.

The assassination of Habyarimana in April of 1994 set off even more violence during which Hutu groups conducted mass killings of Tutsis. The genocide was supported and coordinated by the national government as well as local military. Along with the local military, primary responsibility for all of the Tutsi killings lies with two Hutu militias that were organized for this purpose by political parties, the Interahamwe and the Impuzamugambi. Although once the genocide began, a great number of Hutu civilians took parts in the murders as well. There was no peace agreement in place at this point, the Tutsi rebels started their offensive, defeating the army and seizing control of the country.

Rwanda was taken over by the Belgians causing the Hutus and Tutsis to not get along which caused genocide. “Facing a revolution instigated by the Hutu, the Belgians let the Hutus, who constituted the majority of Rwanda 's population, be in charge of the new government. This upset the Tutsi. The animosity between the two groups continued for decades.” Both clans were upset and started Genocide in Rwanda. The causes of their mass casualties resolved in a never ending dispute between the two clans.

For years, Rwanda has been a hotbed of racial tension. The majority of the Rwandan population is made up of Hutu's, with Tutsi's making up the rest of it. Ever since European colonial powers entered the country and favoured the Tutsi ethnic group over the Hutu by putting Tutsi people in all important positions in society, there has been a decisive political divide between the two groups. This favouring of the Tutsi over the Hutu, and the Hutu subjugation as an ethnic lower class resulted in the civil war and revolution of 1959, where the Hutu overthrew the Tutsi dominated government, and resulted in Rwanda gaining their independence in 1962.

The Belgians also decreed that Tutsis should be the only ones in power and thus removed Hutus from positions of power and excluded them from higher education (Arraras). “By assuring the Tutsis’ monopoly of power the Belgians set the stage for future conflict in Rwanda” (Arraras). The Tutsis were enjoying their status as being superior to the Hutus but all that changed in 1959 with the Hutu revolution and so in 1960 and 1961 the Hutus won the elections. Since then, ethnic tensions had always been brewing between the Hutus and the Tutsis. However the tensions escalated when Rwandan President Juvenal Habyarimana, a Hutu, was shot down above Kigali airport on April 6, 1994. I consider this to be a form of political violence because someone or a group that opposed this President which represented only the political interests as well as the viability of the Hutus had to be killed in order for another group possibly the Tutsis to fill the vacuum of power left by the Hutu president. The Hutus blamed the assassination of their president on the Tutsis and in turn sparked an all out massacre waged on to the Tutsi people.

Originally, the relationship between the Hutu and Tutsi tribes was not hostile- it was a contractual agreement based on skill. The Hutus, who had settled in Rwanda first, were mainly involved in small scale agriculture. The Tutsis were more advanced socially and politically and took over control once they migrated to the area. Tutsi people were cattle herders and soon developed a client-patron like arrangement with the Hutus, called Ubhuahke. In this agreement, Hutus provided personal services and allegiance in exchange for Tutsis providing them cattle, land, and protection (Rwanda, UPenn). Although they were the minority

First the Belgians gave the Tutsi who were only 10 percent of the population all the leadership roles in the government. This upset the Hutus since they were 90 percent of the population in Rwanda. Eventually the Belgians switched their ideas and gave the Hutus the leadership roles in the new government that the Belgians constituted. The two groups had animosity for decades because of this issue.

Prior to colonial era, Rwanda had larger population of Hutus compared to Tutsis and Twa. Rwanda as a country was divided into three ethnic groups i.e. Hutu (approximately about 85%), Tutsi (14%) and Twa (1%) (United Nations). Although, Tutsis were the minorities, they belonged to the higher strata compared to the other ethnic groups; Tutsis were privileged and had power and control over the Hutus and Twas. “Hutus were formerly bound to their Tutsi patrons via client ship” (Sinema, 2012). When Rwanda was colonized by Germany followed by Belgium, they favored Tutsis as they represented the upper class prior to the colonization. These created a social system like feudal system where there was a power difference between the Hutus and the Tutsis. Tutsis were considered as lord and the Hutus on the other hand, were considered as peasants. As a consequence, this created an ethic tension between the Hutus and the Tutsis and created a system more like apartheid. Nonetheless, they managed to co exist in Rwanda until they were decolonized. Although there is no social distinction between the Hutus and the Tutsis, the conflict between these tribes increased tremendously after the independence from Belgian that led to mass murder and ethnic cleansing of the Tutsi by the Hutu.