Huxley's Utopian Society

Bernard Marx’s dislike for the oppressive World State is solely superficial. His outrage stems from his own personal sense of injustice- although he is an Alpha, he is an outsider. Emotionally, Bernard is an enigma to others. Physically, Bernard is thin and small; a complete juxtaposition to the other Alphas. These physical and emotional defects are the root of his feelings of separation to society, and his value of individualism and non-conformity. This point is exemplified on page 56, which explains ‘The mockery made him feel an outsider; and feeling an outsider he behaved like one, which increased the prejudice against him and intensified the contempt and hostility aroused by his physical defects. Which in turn increased his sense of being alien and

Bernard, Lenina, and Linda all have unique characteristics that set them apart from the regular citizens of the World State Society. However, all three of them have unknowingly fallen into the conformities of the state’s maladaptive rules, preferably choosing to emanate the state’s values that do not fit their own characteristics. The World State’s guidelines and regulations pull all the citizens of the World State, including Bernard, Lenina, and Linda, into one lifestyle of living through a domino effect of conformity: the more people that conform, the more harder it is to resist the urge to conform with them. Aldous Huxley’s Brave New

Although Huxley starts the story by introducing Bernard and his disapproval with the way society works, he suggests that individuals can be prevented from pursuing personal desires, if they are kept content with giving them small pleasures over short periods of time. The way which Bernard’s society keeps its people happy is by encouraging them to take soma regularly and to have sexual relationships with multiple partners. Drugs and sex, only keeps people happy for a short period of time and that is while it is happening. As soon as it is over they return to the misery they were in before, but the society encourages more, thus individuals who comply with the society are always kept content. Bernard is similarly kept satisfied by soma, even though he doesn’t take it too often; it’s his way of escaping reality when he is deeply unhappy with how his life is going. Intimacy with the other sex doesn’t keep him content because he questions this belief, but instead going on a date with Lenina or visiting the reservation does. The protagonist appreciates spending quality time, for instance when he suggest that for his date with Lenina, they “land on top of the Skiddaw and walk for a couple of hours in the heather”(77) or when he wishes to “look at the sea in peace”(78). In

Huxley reflects the consequences of totalitarian World State, upon the concern of oppressed citizens. Provoked by Freud and with Mendel’s work on genetic engineering and consumerism early 20th century, Huxley chose a science fiction medium to warn the audience as they venture into the political beliefs and attitudes of the World State and identify its dehumanising effects. The imperative verb, ‘unescapable’ as Huxley states “All conditioning aims at…making people like their unescapable social destiny” (Ch 1) illustrates the loss of freedom due to scientific means which have constrained them into accepting the ideology taught by the World State. Huxley provides ‘John the Savage’ a sense of freedom from the Mexican Reservation where he is given thought, emotions and choice. Although he exclaims “How beauteous mankind is!” in the metaphorical “O brave new world” (Ch8) compared to the Reservation’s society, after seeing the oppression and nothingness of the World State he feels the oppression. This is stressed by the asyndeton of his desires using the personal pronoun ‘I’ in “But I don’t want comfort. I want God, I want poetry, I want real danger, I want freedom, I want goodness. I want sin” (Ch 17) as John identifies the powerlessness and mindlessness of the citizens. Though Huxley through John’s anti-thesis “I’m claiming the right to be unhappy.”

When one reflects on the period during which Huxley’s novel was written and the modern world of his time, the comparison to the socialist world cannot be ignored. The whole idea of a utopia is very similar to socialism. The World State society is under the complete control of the government. Pre-destination department chooses what people will learn, what they will do and how they will look. Each caste wears a different color clothes and does different type of labor. None of these decisions are made by people themselves. In our society, even with the socialism, where government decides what products to produce, in what quantities, and how people will live, people still have a choice and opportunity to be different. Stability and individuality in utopia are reached by taking away the individuality from people. In the World State government controls desires and consumption by creating and destroying the demand for certain objects through the psychological training of infants.

In his novel Brave New World, Aldous Huxley confronts the way in which mass production and capitalism serve to disempower the individual by cementing a self-reinforcing system of consumption and production wherein the individual is reduced to his or her utilitarian function. Although the novel touches on a number of ways in which the individual is disempowered and commodified in contemporary society, from pacifying drugs to an overreliance on technology, Huxley's critique of capitalism remains the most prominent, if only because the novel includes explicit references to the father of modern capitalist production, Henry Ford. Huxley's critique of capitalism becomes most apparent in the third chapter of the novel, when the tour group is taken over by Mustapha Mond, "his fordship" and the Resident Controller for Western Europe. Examining Mond's discussion of the time before the institution of the World State, Huxley's creative demonstration of capitalist reduction, and the function of the individual within capitalist society reveals the ways in which the novel seeks to highlight the dangers of unrestrained capitalist and the consumer culture is perpetuates.

Having been a somewhat of an outsider in his life, physically and mentally, Aldous Huxley used what others thought as his oddities to create complex works. His large stature and creative individuality is expressed in the characters of his novel, Brave New World. In crafting such characters as Lenina, John, Linda, Bernard, and Helmholtz, not to mention the entire world he created in the text itself, Huxley incorporated some of his humanities into those of his characters. Contrastly, he removed the same humanities from the society as a whole to seem perfect. This, the essence and value of being human, is the great meaning of Brave New World. The presence and lack of human nature in the novel exemplifies the words of literary theorist Edward Said: “Exile is strangely compelling to think about but terrible to experience. It is the unhealable rift forced between a human being and a native place, between the self and its true home: its essential sadness can never be surmounted.” Huxley’s characters reflect the “rift” in their jarred reaction to new environments and lifestyles, as well as the remnant of individuality various characters maintain in a brave new world.

One may think that the society in Aldous Huxley’s Brave New World is a gross representation of the future, but perhaps our society isn’t that much different. In his foreword to the novel Brave New World, Aldous Huxley envisioned this statement when he wrote: "To make them love it is the task assigned, in present-day totalitarian states, to ministries of propaganda...." Thus, through hypnopaedic teaching (brainwashing), mandatory attendance to community gatherings, and the use of drugs to control emotions, Huxley bitterly satirized the society in which we live.

As man has progressed through the ages, there has been, essentially, one purpose. That purpose is to arrive at a utopian society, where everyone is happy, disease is nonexistent, and strife, anger, or sadness is unheard of. Only happiness exists. But when confronted with Aldous Huxley's Brave New World, we come to realize that this is not, in fact, what the human soul really craves. In fact, Utopian societies are much worse than those of today. In a utopian society, the individual, who among others composes the society, is lost in the melting pot of semblance and world of uninterest. The theme of Huxley's Brave New World is community, identity, and stability. Each of these three themes represents what a Brave New World society needs

Several conflicting frames of mind have played defining roles in shaping humanity throughout the twentieth century. Philosophical optimism of a bright future held by humanity in general was taken advantage of by the promise of a better life through sacrifice of individuality to the state. In the books Brave New World, 1984, and Fahrenheit 451 clear opposition to these subtle entrapments was voiced in similarly convincing ways. They first all established, to varying degrees of balance, the atmosphere and seductiveness of the “utopia” and the fear of the consequences of acting in the non-prescribed way through character development. A single character is alienated because of their inability to conform – often in protest to the forced

Brave New World by Aldous Huxley illustrates what is actually happening in modern society. The novel is a satire of a totalitarian government and although it is fantasy, there are early traces of it occurring in modern day. It is hard to imagine a government that is solely based on the ideals of the people when there is an elected government body who makes decisions. The government’s goal is to have stability and prosperity and that, at times, is accomplished at the expense of the individuals who are governed. Accordingly, there is danger in having an all-powerful state because personal freedoms are lost. More so, there is power in having knowledge that others do not possess because it is a gateway for the government to control the public

A dystopia is an imaginary, imperfect place where those who dwell are faced with terrible circumstances. The novel Brave New World by Aldous Huxley illustrates the concept of a dystopia. A utopia is an ideal place where everything is perfect, but in the novel, it becomes apparent that the author is trying to demonstrate the negative effects on a society when it attempts to become an unreachable utopian society. Brave New World is seen as a dystopia for many reasons, as citizens are deprived of freedom, programmed to be emotionless and under the control of a corrupt dictatorship. These points illustrate the irony of a society’s attempt to reach utopia by opposing ethics and morality; citizens are tragically distanced from paradise,

Aldous Huxley’s compelling futuristic novel, Brave New World, takes place in an elaborately constructed society whose citizens have their intellect highly conditioned from birth to be entirely “jolly” [as stated in the text] throughout life merely through superficial fulfillment that the government is able to provide. However, the perpetually gleeful yet blind citizens are stripped of their dignity, compassion, values and morals-ultimately losing their human emotions without the realization that they’ve lost such an important aspect in life. When problems arise, the drug soma is a quick ‘solution’ to the distress it brings. An outcast to the new society, Bernard Marx struggles through his life, seeking to understand why his peer’s, such

Bernard Marx, who is the main character until John’s appearance in chapter seven, is one of the most important characters in the novel. Marx first appears after the director has finished explaining that jealousy and lovesickness don’t exist in the World State. This introduction is ironic because, as we gain insight to the mind of Marx, we learn that he is experiencing both jealousy and lovesickness. In this same scene we are shown that he struggles with his emotions towards Lenina and finds it difficult to express his feelings towards her, which probably stems from his anxiety about rejection. Marx is an Alpha Plus, which means that, naturally, he should be able to enjoy the benefits that come with being a member of the upper caste.

The formative years of the 1900’s, suffered from communism, fascism, and capitalism. The author of the Brave New World, Mr. Aldous Huxley lived in a social order in which he had been exposed to all three of these systems. In the society of the Brave New World, which is set 600 years into the future, individuality is not condoned and the special motto “Community, Identity, Stability” frames the structure of the Totalitarian Government.