Hybridizing the Social Wrongs and Destruction of Nature

Jon Krakauer wrote an extraordinary book entitled Into the Wild, which was adapted for film by Sean Penn. The book and film features the journey of Christopher McCandless, the son of wealthy parents who graduates from Emory University as a top student and athlete. However, instead of embarking on a prestigious and profitable career, he chooses to give his savings to charity, rid himself of his belongings, and set out on a journey into the Alaskan wilderness where he meets his untimely death. Some people would say that Christopher McCandless' decision to go on his way to Alaska was plain stupidity and would consider it as an act of idiocy. I think that Chris McCandless was bright and ignorant at the same time. He had no common sense, and he had no business going into Alaska with his romantic silliness. He made a lot of mistakes based on arrogance. I don't admire him at all for his courage nor his noble ideas. Really, I think he was just plain crazy.Krakauer, J. 1997). Although, others would say that it was a decision based purely on curiosity and self worth, as his journey would also be considered as wise. Chris McCandless’ journey was necessary.

In the work of African descended writers’, water is used as a common symbol. In Edwidge Danticat's Krik? Krak!, Jacques Roumain’s Masters of the Dew, and Paule Marshall’s Praisesong for the Widow, tears, rivers, the sea and other forms of water are used to symbolize change. More specifically, it symbolizes the change between life and death; freedom and confinement. The three writers use water as an ironic symbol, representing life, liberty, and their contradictions.

In the book Breath, Eyes, Memory by Edwidge Danticat, Sophie’s ideal image of women has been heavily shaped by her Haitian upbringing and cultural norms. Her mother, Martine, and aunt, Atie have an even stronger connection with the Haitian ideals and norms which also influences Sophie. These women all have very set views on how women are “suppose” to live and behave based on these societal norms. Sophie wants to become the spirit Erzulie because she see’s it as the goal representation of Haitian femininity.

The mood of this poem is very soothing and is a sense of relaxation and security. Grace Nichols is showing that the island mans first home is the Caribbean. “the steady breaking and wombing.” The word “wombing” is a made up word by the writer. It has many associations but it makes us the readers imagine a place of comfort and security but more importantly a sense of home and belonging. The reason why this image is put in to the readers mind is because babies grow in the mothers’ womb, so we could say that the womb is everyone’s “first home”. The word ‘wombing’ can also mean his mother land.

Human beings are part of the animal kingdom, and therefore part of nature. If that is true, then everything they create or destroy is by default "natural". I agree with the statement.

Friedrich Nietzsche, a prominent German philosopher in the 19th century is one of the most well-read philosophers of the past two-centuries. His ideas regarding morality and nature continue to be discussed and debated to this day among scholars of all beliefs.

Indigenous people of the past and the present carry a rich and characteristically distinct culture. The way of living and this culture is what defines these people and is a measure of the threshold of belonging amongst the population. The term ‘chicano’ is used interchangeably to define someone of the Hispanic population with also a symbol of coming from a struggle (Rochin, 2). The indigenous civilization of the American people as well as the intellectual traditions need to be in connection. There have been a few moments in modern literature on culture and ancient Hispanic culture, that argue and show the need for general indigenous beliefs through interrelations of the sources of life itself. This paper seeks to analyze the poetic

Bumsted, David A. Milner and John McClellan’s contribute well-written papers, dealing with the Island’s history, politics and land. The use of the word “modern” or the act of modernity is understood to be the foundation of the transformations and innovations in the region and its people. Similar to other books on the topic critical analysis of PEI is necessary, it allows for both islanders and non-islanders to understand the historical value and gain a holistic perspective of the region. Noted by the editors, there is diversity among those who have and continue to study the history of the Island. This understanding is once again evident within this publication since “a diversity of backgrounds, and special interests, were invited to take a fresh look at the Island” (7). As per the title, Prince Edward is seen in the mid-to late twentieth century as a transformed garden. This garden being the mythological origin of the Island ¬– “a peaceful, pastoral vision so warmly drawn in the Anne of Green Gables story and, before that, in historical and folkloric accounts… a romantic notion of the “Island way of life,” which stubbornly resists criticism” (8). The old, traditional, island way of life becomes challenged, moving from the eighteenth century establishment and modest developmental picture. For the purpose of the work, the mythology of the Island encompasses the belief of the Islanders, unlike its usual association with the popular imagination and illusions most mythos

In this essay I will be comparing two poems which show connections between people and the places in which they live. The two poems I will be comparing and contrasting are “Blessing” by imtiaz Dharker and “Island Man” by Grace Nichols. Both of these poets express their feelings through these poems. Grace Nichols allocates her experiences of how people feel when separated from the environment and place they lived in for such a long period of time. On the contrary Imtiaz Dharker uses the poem “Blessing” to convey the importance of water for less fortunate people. From both of the poems I have chosen I can see that the poets have written about something they feel is important. The reason why I have chosen these two poems is because both of the

Crossing the Mangrove by Maryse Condé first published in 1989, offers a fitting representation of French Caribbean history and culture. The novel stands out for its celebration of diversity and the concept of root identity throughout French Caribbean society. Condé’s novel reflects on the people living in Guadeloupe and the complex system that colonialism has created in the Caribbean. Also, it links the créolité movement from its counterpart Negritude and demonstrates how it shapes the identity of individuals living in the French Caribbean. The population of Rivière au Sel exemplifies the mixture of Guadeloupian people and how they interact with each other in a small community. Countless waves of immigrates to the Caribbean have brought African, East Indian, Europeans, Asians and other racial groups to live in close proximity to each other in Guadeloupe. In Praise of Creoleness, it explains the emergences of créolité and how it is a metaphor for a unique Caribbean identity completely separated from other movement in the Caribbean.

The Flag on the Island is one of the creative works of V.S. Naipaul which originates from his experience from his own birthplace and challenges the concepts of ‘Self and Other’ that have been constructed during the colonialism. This story was written at the beginning of postcolonial period when the Trinidad society was transferring from a colonial to a postcolonial society. Subsequently, people were concerned with the

Derek Walcott, born on January 23, 1930 in St. Lucia, became a well renowned African-American author, winning the Nobel Peace Prize in 1972 for his substantial work in poetry. Many of his poems deal with the idea of race and British imperialism in the 19th century and the poem “Ruins of a Great House” is no different. Walcott reflects on the effects of slavery and British colonization in the Caribbean, continually referring to England as the “empire”. “Ruins of a Great House” is written from Walcott’s perspective in the 19th century Caribbean and tackles the destruction of the Caribbean culture using vivid imagery, allusion, word choice, and metaphors. Derek Walcott eloquently conveys the frustration of the native peoples, in the Caribbean, when he portrays the deterioration and disarray of post British rule throughout this work.

“To what extent can it be argued that genocide and revolution are central themes in Caribbean History?”

To begin Latin America and the Caribbean as many countries that make up it group of countries. These countries each have an individual national identity which can be built in bountiful of ways. Firstly, a national identity is something that can presented by a single country using the greater of a wealth of topics, for example politics, culture, historical, climate and tourist attraction, this is just a small amount that can make up a country national identity. The country that this writing assignment is specifically about the one country of The Bahamas. The Bahamas as a country has many elements to its national identity and many of those elements will be discussed in detail throughout this paper. The first component of that national

The book “The fall of Natural man; The American Indian and the Origins of Comparative Ethnology” was written by Anthony Pagden in august 1983. The book gives a new explanation of the introduction of intellectual context and argument made by various sixteenth-century spanish thinker about the new world by the old. This book was the first study of the pre-Enlightenment methods by which Europeans tried to describe and describe American Indian society with his own society. The book is rich and complex, but also confusing. It deals with an issue which of great interest to people studying origin of new world. But the book disappoints the anthropological readers as the title of the book and the content is not satisfactory.