I am Hmong and comes from a family of nine. My parents are refugees from Laos who came to the United States to escape communism after the Vietnam War. I was born in Oroville, California in the year 1994 and moved to Milwaukee, Wisconsin in 1997. My parents moved here in hope to find a good job to provide for the family as well as a better education for their children. As I got older, I realized that how important it is to help out one another. I am where I’m at because of the support I received from my family and my community. This is the reason why I tried my best to be a part of my community when I was in high school and while I am in college. In high school I took the opportunity to be involved with my school by joining school organizations.
I take great pride in my family’s background. My Mother, Tina Franulovich-Martin was born and raised in Anacortes. She attended elementary, middle and high school in Anacortes and is now an elementary music teacher at Fidalgo Elementary School for the past 24 years. Her Father, Paul Franulovich immigrated from Yugoslavia in the 1940’s when he was 14 years old and went straight into high school, not speaking a word of english. My Papa loved this town with all of his heart and never wanted to leave the island. My Grandmother, Bertha Franulovich was born in a small village in southeast Alaska. She is a member of the Tlingit tribe. Her family moved down to La Conner, WA after a fire broke out in their village in the 1950’s. My Dad, Steve Martin,
Before moving to Saint Paul, Minnesota, two and a half years ago, I lived in Storm Lake, a small rural town located in northwest Iowa. There was no big Hmong population there, only a few family friends. I was very hesitant to share my culture at school because I did not know how to explain the elaborate traditions and its purposes. For example, sacrificing animals to ancestors is an outdated practice and not understood by many people. Traditions like this only exist in historical textbooks. I was scared of being judged and looked on as weird. I did not know the purpose of dressing up in traditional clothing for new years, or what was the purpose of celebrating Hmong new year. I envied other cultures, for they had a history that was widely known and written down in text. I had no appreciation for my culture.
The Accountable Care Collaborative is Health First Colorado’s program that is the primary resource to provide enhanced coordinated care. The three primary goals of the ACC program are to better health, improve the experience of both the providers and the ACC members, and to contain costs. The ACC connects primary care medical providers (PCMPs), the statewide data and analytics contractor (SDAC) and the Regional Care Collaborative Organizations
I was born in Victoria, Texas. Being raised in South Florida, I’ve been around a variety of cultures and diverse people all my life. I am mu-lingual (English / Spanish) and I am conversational in Italian. Attending Somerset Academy Charter since kindergarten is one of the reasons I am who I am today. Somerset Academy is a school that makes each student feel important, valued and part of a school community. I have always had the opportunity to speak up and reach out to my peers for any help and advice needed. The Somerset Academy community has shaped me into being a dedicated student and has allowed me to build mentoring relationships with many of my professors. Another reason I am the person I am today is because of my parents and the empowerment afforded to me. I come from a family that has instilled in me the significance of an education and a strong work ethic. They have also taught me the importance of freedom of choice and accountability for those choices. My parents have always stressed that an education is paramount to attain a
I am Vietnamese-American. I am part of the largest population of refugee children in American history, and one of the first of its community to be born in the American culture. With no prior generation in my ethnic group, I have faced the stresses of growing up Vietnamese and as an American. I faced the effects of acculturation throughout my life, and I have watched my parents’ health deteriorate. Both are borderline diabetic and have multiple vascular diseases. When I learned how chronic diseases were more prevalent among minorities from low socioeconomic classes, it all made sense. My family was a prime example. Since then, I have looked at my life in a different perspective and wanted to help people like my family to control and manage our health. In addition, when I visited Vietnam when I was 22, I was shocked to discover that my young female cousins were already parents and had several previous miscarriages. Subsequently, I came to realize the ongoing health crisis around women’s health in Vietnam and other developing countries. Thus, I also wanted to help women make healthier choices regarding their reproductive health.
From what I gathered from the literature research, my theory is approved. Hmong Children with disabilities receive lower expectation from their parents, and parents have different attitude toward those children. Hmong parents expected children who can learn fast and physical normal because they wanted their children to be successful, and parents are often sadden when found out about their child’s condition. Some parents have no education goal for their children with disabilities because these parents are not familiar with the American school system. This is supporting my hypothesis.
"I have nothing with which to start a family. I am all alone in this life and land." The common thoughts of Hmong refugees as they began to settle in refugee camps and America are that of deep alienation and uncertainty. When the Hmong first entered the U.S., they were strategically dispersed across the country to promote faster assimilation. However, the stark contrast between the Hmong and America's cultures has made this move backfire. The integration of the Hmong has been especially difficult when compared with other immigrants, leading some Americans to believe that it is the fault of the Hmong. In reality, the problem was that their culture was unlike any of the other immigrants that the America has been exposed to. In order to examine any transition that the Hmong have undergone in America, we first must define, what it means to be Hmong and what it means to be American. Several texts have attempted to answer these questions and I will use them to correct the prevailing misconceptions of the Hmong. It is common belief that Hmong's culture is one of primitivity, dependency, and close-mindedness; I will show that these beliefs are not only false but also propagated by cultural oppression and ineffective resettlement policies.
I belong to a variety of communities like the Catholic church and the Vietnamese culture. However, there is also another community that sprung from a combination of the two: the Vietnamese Catholic community. The origins of the community stem from the first generation that immigrated to America during the war. Through hard work and establishing fierce determination, the first generation began laying the foundations for the second, current generation.
To be young and Asian in America is a special brand of torture. There is an unspoken dictum of silence that grips Asian youth, a denial of our place in popular culture. Asian youth walk in America not quite sure where we fit in-black children have a particular brotherhood, Hispanic children have a particular brotherhood, white children own everything else. We cannot lay claim to jazz or salsa or swing; we cannot say our ancestors fought for equality against an oppressive government or roamed the great hallways of power across the globe. We do not have a music, a common hero, a lexicon of slang. Asian youth experience personal diasporas every day.
I was born and raised in Chicago, but am a daughter of immigrants. My father chased his dream and is the proud owner and operator of an Indian restaurant, while my mother sacrificed her dream career and disregards her educational degree to work as a bank teller to help raise me my brother and me. Though my parents are happy, I wonder how things would turn out if they were raised here. All our conflicts and differences in opinions and values are because I was raised here. Growing up in the Oswego school district, a majority white population, I often was told who I was and who I wasn’t and withheld from who I wanted to be. I ran away from my roots. The bullying and harassment I faced, led to the numerous insecurities I hold. No matter what happened
The pain and the suffering, the oppression, and the exclusion all describe the history of Asia America. When they arrived to the United States, they become labeled as Asians. These Asians come from Japan, China, Korea, Laos, Thailand, and many other diverse countries in the Eastern hemisphere. These people wanted to escape from their impoverished lives as the West continued to infiltrate their motherland. They saw America as the promise land filled with opportunity to succeed in life. Yet due to the discrimination placed from society and continual unfair
Balancing my cultures growing up was confusing as a young child; at one grandparents’ house I was Mexican, and the other, Laotian. Today I embrace both which has cuisine benefits during the holidays. Also, being different than my peers has been a constant struggle. Nonetheless I am understanding of others upbringings and am observant and self aware that I should embrace the culture around me without losing sense of who I am culturally and individually. This has been a realisation that has taken years to develop but has transformed me into an accepting and compassionate individual because so many were not for me. Regardless I am proud to be a texan, a southerner and an american. In addition being of a divorced family led to me, the eldest, filing in as the other parent sometimes acting as such in regard to care. I have been a parent to my siblings in my own right and didn't realize this until my younger sister told me so. Between making sure that we were awake for going to school, lunches being packed, homework finished and baths taken, I have a great sense of duty to family as well as initiative. I grew up quickly but wouldn’t change my circumstances even if I could. I have learned how to cope with stress and persevere and that a person should do things not because they are told to but rather because they are needed to be
Acculturation is known as a cultural change and psychological change that results following meeting between cultures at multiple levels in both interacting cultures. It has also been referred to the changes in personal values, beliefs, behaviours, and ways of living that an immigrant or minority individual makes as a result of adapting to the mainstream cultural or behavioural norms (Berry, Kim, Minde, & Mok, 1987). Acculturation often results in changes to culture, customs, and social institutions. In this modern era, through technology and media, people have been constantly engaging online to learn and understand new cultures, norms and languages. Acculturation is more than simply learning the English language, but also understanding the history of a new country, navigating its idioms and understanding the concepts behind its holidays.
I have grown up in an American, Caucasian, middle-class family of five. My parents have been married for 29 years and have two daughters and a son. My sister is 27, my brother is 25, and I am 20. My family has had many great experiences, but has also faced various challenges. Throughout our different experiences, our family dynamic has developed.
I grew up in a very much multi-cultural neighborhood and I myself love speaking to others and learning about their lives, dreams and, ambitions. I bring all the knowledge I have to lend a hand selflessly to people who are going through hardships and, people going through situations where they don’t know what to do and be able to guide them and provide them resources to people that can help if needed. I respect everyone's beliefs and understand not everyone is the same and I think that makes a community better, and gives a give to allow people to grow and understand.