I Am Woman, Hear My Cry Essay

1. FIRST RESPONSE. How did you respond to the excerpt from A SECRET SORROW and to “A Sorrowful Woman”? Do you like one more than the other? Is one of the women – Faye or Godwin’s unnamed wife – more likable than the other? Why do you think you respond the way you do to the characters and the stories – is your response intellectual, emotional, a result of authorial intent, a mix of these, or something else entirely?

The sexualisation of women in advertising has become a very prominent and controversial issue in today’s society. Many brands, products and campaigns we are presented with portray women as being available and willing sexual objects, who exist to cater to the male gender. Gucci is one such brand that does this, focusing on emphasizing the sexual appeal of the female gender in order to sell their products, because as advertisers know: ‘sex sells.’ This new cultural shift can however, be seen as politically regressive for women, as the ideology it brings negatively impacts how women are viewed by society and how they view themselves.

Cry, the Beloved Country is a novel written by Alan Paton; the novel is filled with biblical allusions referring to II Samuel. Cry, the Beloved Country was first published in 1948 and stands as the single most important novel in twentieth-century South African literature. Cry, the Beloved Country; a work of blazing artistry, is the intensely moving story of the Zulu pastor Stephen Kumalo and his son Absalom, and how they were set against the background of a land and a people divided by racial injustice. Cry, the Beloved Country is a classic work of love and hope, courage and endurance, born of the dignity of man. The author, Alan Paton parallels II Samuel and Cry, the Beloved Country which heightens the understanding of the novel.

The narrator is totally crushed by the gender discrimination. She longed to be seen by her mother and her grandma. The narrator is heartbroken that her mother loved her brother more than her and failed to notice her. “When she went into Nonso’s room to say good night, she always came out laughing that laugh. Most times, you pressed your palms to your ears to keep the sound out, and kept your palms pressed to your ears, even when she came into your room to say Good night, darling, sleep well. She never left your room with that laugh” (190). Her agony can be easily seen by the way of her narrating. She does not get the affection that she deserves. She really needs the affection from her own mother, but she is not getting it. She compares the love which her mother shows to his brother and herself. This is gender discrimination can be seen with her grandmother too. She hated her grandma as she would always support her brother and find fault with her. Even though what the brother did, no matter what crime. Her mother and grandmother always supported her brother and never supported or showed interest towards

Although it was not seen as a right before, equality has grown into the statement for all of the natural human rights. Throughout the growth of the United States, much has changed: technology has advanced, wars have come and passed, old ways have been updated. However, the one thing that has followed slowly behind in the race for change is the equality for all. Those who were once viewed as lesser to the American males—females—are still having to make strides towards equality, but are considerably closer due to their fight for freedom and recognition. The documents “Now We Can Begin” by Crystal Eastman and “What’s Become of Rosie the Riveter?” by Frieda S. Miller are examples of what some of the women were out there fighting for.

In the story “Marigolds,” the author, Eugenia Collier, uses voice elements to support the poignant tone of the story. In the story, Collier includes a metaphor that evokes a feeling of sadness when her father cried. Lizabeth heard “[her] father, who was the rock on which the family had been built, was sobbing like the tiniest child,” (Collier 404). This reveals that Lizabeth’s father is the strong foundation that built the family and gave it confidence, love, encouragement, and a role model. Although was the foundation of the family, his wife worked every day making her the breadwinner. The metaphor eventually destroys Lizabeth confidence because her dad is crying and that gives her insecurities that something is going wrong. This relates to the poignant tone because the metaphor evokes the feeling of sadness.

In Cry, the Beloved Country, the city of Johannesburg enables Gertrude’s desires to control her life, yet the desires that govern her are shamefully careless. Before Gertrude left Ndosheni, she had been surrounded by villagers who essentially knew many or all of their community’s people, including her. With the fear that several people would know of or observe her actions, Gertrude was encouraged to act upon the ethical desires widely accepted by her people. On the other hand, Johannesburg has little to no sense of community—being a heavily populated city and the majority of its inhabitants strangers to one another—which allows Gertrude to pursue the amoral desires within her, and for them to occur unnoticed by relatives. When Stephen Kumalo, her brother, finally receives word of Gertrude’s illness, he leaves for Johannesburg and finds her in a shabby, dirty house, crammed between similar buildings. Anxiously standing in front of his sister’s door, awaiting what would be their first encounter after several months, Kumalo overhears a “laughter in the house, the kind of laughter of which one is afraid… perhaps because it is in truth bad laughter,” (Paton 59 emphasis added). The bad laughter he hears is a product of Gertrude’s careless desires; her undisciplined lust for men. The context in which this laughter comes from is what makes it bad, especially in Kumalo’s mind, for he is not just her family, but a priest as well. Without a close-knit community to direct

     During the colonial period, granted the role of homemaker and mother, a woman was the center of the household. A woman was to immerse herself into the home and subordinate herself to her husband. However, as time progresses and the nineteenth century opens, the woman begins to work outside the home and emerges to breathe the air of freedom and self-determination.

Annette Bair and Marilyn Friedman have opposing views on whether women have distinct moral perspectives. Like Friedman, I believe that women have no different moral perspectives than men. Some people, like Bair, think that women base their moral perspectives on merely trust and love and men base theirs on justice. Friedman points out that care and justice coincide . People use justice to decide what is appropriate in caring relationships and care is brought into account when determining what is just. Since these two moral perspectives correspond, gender does not distinguish different moral perspectives.

The author’s effort to display oral literature, including expressing Ghanaian English speaking and non-English speaking society, in her work reflects her own persona as a contemporary writer resembling the African oral traditions and art work. “Shall I go to Cape Coast, or to Elmina I don’t know, I can’t tell. I don’t know, I can’t tell,” (Aidoo) Language, mainly English, is promoted to throughly capture various backgrounds and events of the play. Aidoo tries to distinguish Eulalie’s American-English speech that instantly alienates her from the rest of the characters. The author also quite succeeds in reflecting Ato’s educated language with a hint of lecturing that proves he has been indeed abroad, as oppose to his Ghanaian family. It crucially exposes the impact of colonialism on communication between Africans with distinctive educational and social situations, as for instance, the married couple’s complexed struggle to not only fully accept their cultural differences but also keep and hold onto their own identities. Aidoo also catches the inflections and outcomes of oral literature by using simple songs, traditional proverbs and imagery, such as the interesting ones in the dialogue between the two old Ghanaian women. “1st W.:But you know, my sister, That my name is Lonesome. I

Throughout many decades women have been struggling to be equal to men, both at home and in the work place. Women have come a long way and are certainly fighting to gain that equality, but gender roles are very important in our society. They have become important in life from birth, and society continues to push these gender roles. The treatment of the male gender is very different from that of the female, and this issue has become very important to me, as a woman. As children we learn and adapt to specific gender roles, and as we grow they become more evident and more important to our role in a society. There is a lot of discrimination against the female gender. Carol Gilligan argued that

     For many years society has embraced the idea that the difference between men and women were biologically determined. Thou through traditions, media, and peers we act accordingly to how others view us. Each individual has pressure placed upon them based on their gender. Our sex is determined by genetics while our gender is programmed by social customs. Some theories interpret that a women is tender and a loving mother while on the other hand men are aggressive hunters and are the dominant one of the family. People who support this theory seems to believe that men and women are happier when fulfilling the roles nature determined for them. Women are to be nurturing and men are to be providers by

In the 1800’s a women was suppose to have four things Piety, Purity, submissiveness, and domesticity. These principles shaped the “Cult of True Womanhood” an idea that women were to be seen but not heard. Women had no say when it came to politics, they couldn’t own property, they were not allowed to do many jobs, and they couldn’t even speak in front of men. They had the duty to be a mother and raise their children but even thought they had this responsibility it was the husband who had the complete control and guardianship of the children. Because of these ideas it was very difficult for change to happen. When women started to receive more education they began to ask questions about why they were being denied these rights, which began the

Power, religion, frustration, and family all are aspects of man’s relationship with man. These things bring people together and tear them apart. Throughout Cry, the Beloved Country, Alan Paton utilizes anaphora to develop this theme of man’s relationship with man. The anaphora emphasizes these aspects and highlights their importance.

Woman’s studies is an interdisciplinary academic field devoted to topics concerning women, gender and feminism; exploring our gender existence, how we perform femininity and masculinity and how this interacts with other aspects of our identities, such as race, ethnicity, socioeconomic status and sexuality. Women’s studies emerged in the late 1960’s and early 1970’s as a concerned women being misrepresentation and trivialization in the higher education curriculum and as well as being excluded from many positions of power authority as colleges faculty and administrators. An example from the “ Women’s Voices /Feminist Vision” book written by Susan M.Shaw Janet lee was “the entire course in English or American literature to include not one