As an observer from the east, Chen Cheng had many preconceived values granted by his biography. Inevitably, these values are recognizable in his portraits of the Timurid world. In five major aspects did Chen Cheng appear to be "judgmental." I define the nature of "judgmental" as shown by negative, or occasionally, positive, semantic fields characterized by the usages of adjectives and descriptive sentences. Every case of being judgmental hints at Chen Cheng 's unique background that tells the readers both about the Confucian tradition of China and about the daily scene of the Timurid society.
Chen Cheng was harsh in criticizing the necessary protocols performed by the ordinary inhabitants. He wrote:
Every occasion when people meet, [they] do not display any protocol, only bowing slightly and almost invisibly to each other.... If two haven 't met for a while, or when people get to know each other for the first time, they perform so-called "advanced protocol," kneeling down one of the legs.... When there is feast or gathering, ruler and his subjects, males and females, the elderly and the young all sit in a circular podium without a sense of shame.
Chen Cheng obviously evaluated the Timurid social scene as barbarian and rustic. Even though people greet each other by some sort of protocol, Chen Cheng naturally disdained it as if there was nothing carried out. Under the Chinese imperial examination system, the "textbook materials" were the Four Books and Five Classics --
However simultaneously during this time of anarchy and imperialism there were many different cultural and religious sects forming in China. This provides the modern day reader with one of the main obstacles from fully comprehending the text seeing as it cannot be approached from a mere linguistic point of view, as to do this a comparison between various translations would be necessary.
The piece describes what she envisioned her time in China would be like; visions of small talk and drinking tea danced in her head (Schmitt 125). This is a bit admirable to a more reserved person because it shows how outgoing she is when diving into a new culture. However, the reality of a language barrier and day to day behavior settled in. A series of uncomfortable exchanges illustrate the challenge of being accepted into a new culture. Described in the essay are people standing around in bath robes and under garments and popping in and out of rooms like some sort of clown
Earlier this week we focused on ancient eastern China during the Han Dynasty and the east asian philosophies that arose during this time period. We reviewed three great asian philosophers, Confucius, Lao Tzu, and Buddha. In class we also picked from a list of quotes from these three philosophers a quote they said that really resonated with us and wrote a descriptive essay on it and shared it in class for extra credit.
In order to better understand the criticism against these Chinese writers, we must first understand what is meant by orientalist thinking or orientalism for that matter. One of the authorities on the subject, Edward Said explains the term "Orientalism" and tackles the question of East and
In this academic essay there will be an in depth look at the words of
Timothy Brook’s book, The Confusions of Pleasure: Commerce and Culture in Ming China is a detailed account of the three centuries of the Ming Dynasty in China. The book allows an opportunity to view this prominent time period of Chinese history. Confusions of Pleasure not only chronicles the economic development during the Ming dynasty, but also the resulting cultural and social changes that transform the gentry and merchant class. Brook’s insights highlight the divide between the Ming dynasty’s idealized beliefs, and the realities of its economic expansion and its effects. Brook describes this gap through the use of several first hand accounts of individuals with various social statuses.
Social challenges the Chinese experienced ranged from how they were treated in their jobs to how they would marry. Along with the occurrence of the coolie trade, the workers are upset at the employers’ abuse and how they cannot regulate the laws within their job. When the Chinese came over, the Americans were discriminating against them and their manner. The way Americans described Chinese revolved about how China’s culture is not “normal” because it is being compared to their American culture and racialized comments. When you move into a new town or city, it is harder to get comfortable when the ones that already resides in area are judgmental and puts down the newer people. The Americans called the Chinese hurtful and unkind words like: “cowardly”, “submissive”, “silly grunts”, and “menaces”. Interracial marriages were shunned and disapproved by many, it created problems in racial and family order. An example of how a Chinese man with a White woman relationship was ruined when Elise Sigel was murdered and Leon Ling was called out for the murder because there was a rumor that they were in an affiliation with one another. From this incident and others, there were laws that were created to separate whites and Asian individuals from getting into any sort of relationship or contact.
Ignorance is the act of being unaware. This is evident in Harper Lee’s novel, To Kill a Mockingbird, and also in the two articles, “The Lynching of Emmett Till,” by Chris Crowe, and “Man Guilty of Murder in Texas Dragging Death", by Rick Lyman. In To Kill a Mockingbird, there are many examples of ignorance, such as Scout's ignorance, or the racist tendencies of Maycomb County residents. In the Emmett Till article, there is evidence of ignorance in the way Till doesn't understand the "southern way of life", and the overall acquittal of his murder. In the Texas Dragging news report, the racist ways of the murderer, John King, are considered a form of ignorance. Ignorance leads to to the unjust judgment of others.
One of the oldest philosophies in Chinese history is Confucianism. At the time of the warring states, Confucius wandered throughout China seeking a ruler who accepted the Confucian way. Since then, his ideas grew and are still relevant today. Throughout time other philosophers, Mengzi and Xunzi, have interpreted Confucius’ teachings and have long debated whether human nature is good or bad. I argue that human nature is not, as Mengzi believes, inherently good, instead, completely self-interested.
Let’s rewind back in time to 1996, Peter Hessler’s River Town is a graphic account of his experiences as a waiguoren (foreigner) in an ancient country. His crisp, content-rich and attention to detail style of writing keeps the reader mesmerized. Peter Hessler, a.k.a Ho Wei, volunteers as a Peace Corps officer who spends 2 years of his life in a city called Fuling, a Yangtze River town in China. The Peace Corps have assigned him to teach English and Literature in class to students who have never seen a foreigner let alone spoke English. This classroom becomes the portal from which Peter enters the Chinese culture and traditions. It combines his personal development as a recent college graduate with the development of China into the outer world. To understand the complicated Chinese languages and its ancient culture, it proves to be more daunting then to teach them about American culture. It’s a journey into history and a difficult one. Peter must cope with China’s centuries-old isolationism and distrust of an outsider.
A. Introduction In Chinese history, sometimes beauties are being blamed for the downfall of a regime. Chen Yuanyuan, a courtesan who lived during the late Ming and early Qing dynasties, was one of them. Popular Chinese stories used her relationship with Wu Sangui, a Ming general, as a subject to explain Wu's fateful surrender to Qing. This essay will tackle the ethical dilemma in this context to scrutinize the moral status of Wu’s act by applying three main ethical theories: consequentialism, deontology and virtue ethics.
We have covered the general accounts of human nature found in Confucianism and Taoism in light of the historical backdrop of the Period of Warring States. Use your responses to the following general questions below as an opportunity to refer either to the Smith text and accompanying assigned scriptures(s), Smith video(s) on China, Confucianism, and Taoism, or any additional material covered in class. Look ahead to the next question on the chun tzu in order to plan on avoiding repetition of answers verbatim within each essay if there are areas of potential overlap.
An intuitive moral judgment is immediate judgment that requires no thinking or reflection. In other words, an intuitive moral judgment is simply a judgment we make with a minimum of thinking about it. An intuitive moral judgment is an automatic response to our understanding of a situation or an action. Many moral psychologists believe that moral intuitions are mainly based on our feelings rather than reasoning.
People judge each other on a daily basis. The way an individual presents themselves, speaks, and behave are all qualities other people base their perception off of. Consequently, these inferences are quite useful in determining who you would and would not enjoy being in any type of relationship with based on surface appearance. However, people may take judging people on surface appearance too far. Therefore, although making a judgement on about a person may not be a negative inference, people take their judgmental attitude to the extreme. Consequently, they have placed themselves in a negative lifestyle which negatively impacts their mood and social interactions.
At the beginning and at the end of each contest, opponents must bow to each other as a sign of respect and acknowledgment of the other person. In college, I had the opportunity to be one of four individuals from a highly selective process to study for one year in Norway as part of the Norwegian Quota Scheme scholarship. This was my first time living outside Ghana, and the experience was life changing. The class was diverse; students were from all continents - I had colleagues from Canada, China, Russia and the Netherlands to name a few. The class mix and the encouraging faculty exposed me to a different cultures and veiws. I discovered a whole new world, literally and