I Find It Ironic That The Star Of The American Sitcom “Modern

Family is one of those words that have a significant meaning to various individuals. Family may be viewed one way to an individual and another way to someone else. Family consists of those who have played a particular role in one’s life, whether it is positive or negative. In this paper, I will assess Reymundo’s family both nuclear and extended and speak of how his family has become significant in his life and how they have played a role in his decisions. I will also speak of my personal reactions to the story as well as address ways that as a social worker I could work to impact the gang problems in Orlando.

The first eight chapters we reviewed from the book Public and Private Families: An Introduction gives us a foundation in comparing and studying the family from a sociologist’s view. Written by Andrew J Cherlin, a Sociology Professor at Johns Hopkins University. As a class we discussed several key points taken from these chapters and reflected how these concepts pertain to our life whether it be our family directly or observations of other family dynamics. I found Cherlin’s first chapters to be easy to follow and pertinent to the study, he goes into detail regarding his views and offered several suggestive ways to research and study in depth more if the reader so chose to do.

Many Americans believe that family values are only upheld when individuals belong to a “traditional family”, which consists of a working father, stay-at-home mother and their biological children. Any fluctuation from this ideal family model is considered “non-traditional”. In Barbara Kingsolver’s, “Stone Soup”, she shares her perspective about society’s negative vision of the non-traditional family. As a divorced single mother, Kingsolver suggests, “To judge a family’s value by its tidy symmetry is to purchase a book for its cover.” Similarly, Richard Rodriguez’s, “Family Values” also addresses the subject of family. However, his theme focuses on how immigrants and politicians view the family dynamic. Rodriguez believes that America severely

Because of the opposing cultures and ideas that collide in the mind of Richard Rodriguez, his arguments tend to break boundaries of traditional philosophical writing. As a Catholic, a homosexual, a Mexican immigrant, and an intellectual, the meaning of family values can differ significantly from one aspect of his life to the next. By gathering input from each of those sectors, Rodriguez composes an array of personal anecdotes and hypothetical examples in “Family Values,” to profess his theory that Americans’ supposed beliefs do not always align with reality. With the use of generalization and paradoxical exemplification, Rodriguez is able to portray

Barbara Kingsolver’s “Stone Soup” is a personal response to society’s view of the “broken” family. Kingsolver believes that society has for too long criticized divorce, remarriage, single parenthood, gay parents, and blended families, and that alternative families deserve equal standing in our society. In response to reading Kingsolver’s essay, this paper will serve to show which parts of “Stone Soup” are supported by outside evidence and which are not.

This essay, The Myth of the Model American Family, is a discussion of the concept of an ideal family in the different perspective specifically social, cultural and economic. This is also an attempt to identify the structural changes in relation to the global development and the international economic crisis that immensely created impact on their lives. However, the discussion will limit itself on the different identifiable and observable transformations as manifested in the lifestyles, interrelationships and views of family members and will not seek to provide an assessment of their psycho-social and individual perceptions.

In today’s society, family is often attempted to be organized within a social structure. Within this structure family typically is consisted of mom, dad, daughter, and son. However, many families do not fit into this configuration. These families may include same sex couples, separated or divorced families, extended families, or even blended families. Even though these families may be happy and healthy, to many they are not considered real families. Going along with the topic of imperfect families, both Barbara Kingsolver and Richard Rodriguez try to break down the traditional family structure through their writing. While Kingsolver’s “Stone Soup” and Rodriguez’s “Family Values” explore the ideas of different family structures and traditional American values, “Stone Soup” breaks down what an actual family is like while “Family Values” expresses the value of family in different cultures.

Naomi Gerstel and Natalia Sarkisian, the authors, did a research on Americans’ life and wrote the article to describe the relationship of family between the different races. In the introduction of the article, Naomi and Natalia mentioned that political people focused on the ties between married couples and their children. In the society, people often hear that poor families were chaotic and their family tie was weaker because rates of non-marriage and single parenthood were very high. There were there two bar graphs at the top of pages to show Gerstel and Sarkisian’s examination on

Family. What do you picture? Two married parents, their son and daughter, and maybe a dog, all living in a two story house in a nice suburban neighborhood. And who should blame you for picturing that? It’s been drilled into our minds all throughout our childhoods. Through our families, the tv, the books we read. But is this really all true? 50 percent of all marriages end in divorce and of that 50 percent, 46 percent are families. So why is this “perfect” family ideal so widespread? Author Barbara Kingsolver tries to explain this in her essay: ‘Stone Soup’. She claims it’s because society is so traditional and primitive in the way we idealize what a family is supposed to be: two married parents and their children. But that’s not really the case anymore. The main idea of her essay is that the definition of family needs to be reimagined to define more of what a family means, rather than what its terminology implies.

In the past, plenty of issues were concealed instead of confronting them, which is no longer the case nowadays. Coontz has noted, “There are plenty of stresses in modern family life, but one reason they seem worse is that we no longer sweep them under the rug” (96). We talk candidly about controversies now, no longer hiding issues. We straighten out the problem instead of hiding or ignoring it. There are two disputing narratives about American families. One

Initially, Reyes begins her article with an emotional appeal as she shares with her audience a story about a man named Brent Kroeger, who so happens to be a stay at home father. Consequently as he was viewing vulgar comments concerning stay at home fathers, Brent was troubled “wondering if his friends [thought] those things about him” claiming

In AB, Mendes also emphasises the importance of relationship in the form of family cohesion as a part of the American Dream and satirises the dysfunctional families of his time. In a society driven by image and consumerism, family values are lost. This is portrayed in the

Until quite recently, the traditional view of family that has predominated society has been comprised of gender roles. The “ideal” family in the past has consisted of a white, middle-class, heterosexual couple with about 2.5 children. In this heteronormative nuclear family, the father is the head of the household and the breadwinner of the family, while the mother is the one who cares for the children and completes household duties. Of course, most families do not fit into this mould and those who do not fit have been repeatedly marginalized due to their differences. It is no question that race, class, sexuality, ability, and many other identity markers intersect in how forms of family may vary. As explained by the concept of intersectionality, gender must be analyzed through a lens that includes various identity markers which contribute to how an individual experiences oppression. It is through the use of intersectionality, the discussion of patriarchy, and the deconstruction of “family” that bell hooks (1990) and Michelle K. Owen (2001) paint family as a site of belonging and contestation.

The MTV show, 16 and Pregnant is a reality TV show that depicts the life of teen mothers through pregnancy and the early months and years of their child’s life. In Teen Mom, MTV follows the moms depicted in 16 and Pregnant: Catelynn, Farah, Amber, and Maci on the challenges they face as young mothers with regards to marriages, relationships, family support, adoption, finances, education, jobs, and moving out to start their own families. Throughout the series we learn about the psychological and physical toll pregnancy has on teen moms as well as the struggles of being a teen parent and the importance of a support system in raising a child. This paper examines Bronfenbrenner’s Ecological Model and research on different families such as single parents, teen parents, and incarnated parents as well as the mental health of teen moms. Although the show dramatizes the issues of being a teen mom, Teen Mom depicts a realistic portrayal of the experiences of teen moms and how they utilize their family and other professional resources, such as therapy to cope with the challenges they face in relationships, adoption, single parenting, incarceration, and family conflicts.

Times have changed; the nuclear family is no longer the American ideal because family needs have changed since the 1950's. This American convention of a mother and father and their two children, were a template of films and early television as a depiction of the American family life. Now seen as archaic and cliché by today’s standards, but the idea is common throughout many of the first world nations in the world. This ideal was a vast departure from the past agrarian and pre industrial families, and was modeled and structured as the ‘American dream’ father working, mother maintaining the household and children molded to be simulacra of the parents. This portrayal was not the standard; many communities throughout America had a different