Tools Will Never Dismantle The Master's House By Audre Lorde

In the late 1800’s through the early 1900’s, women were not given the rights they have today and were being mistreated, but because of a few brave women who gave up their lives to fight for what they knew was right, this all changed. Many of these women were educated and brave, but were still denied their rights. Women have suffered through this long battle to get what they knew they deserved and took time out of their lives to fight for what they believed in, which was to have a voice. Women wanted to get the same respect that men were given. The women’s suffrage movement was not only in the United States, but it was all over the world. It took the women’s suffrage movement many years to work and come through, but women were finally able to vote and have the same rights as men. Through their work in the suffrage movement, Lucretia Mott, Elizabeth Cady Stanton, and Susan B. Anthony and many more changed the role of women in society.

Everyone can agree that sexism had its talons deep in the flesh of the American mindset during the 1800's and although this is an obvious fact, few people understand just how hostile an environment it was for a woman. Among those few, were the women living in this malicious medium. From corsets to kitchens, housekeeping to health, life was not easy for even the most well-to-do woman. Although not all women decried their situation, a strong-minded minority dropped their oven mits, put their fists in the air, and called out for a change. Equal opportunity, equal right to vote, equal pay, and all around equality is what they demanded. But feminism was not only found at suffrage rallys or Grange meetings, it made its way in to every medium,

Generations of women fought courageously for equality for decades. The ratification of the Nineteenth amendment was vindication for so many women across the country. After having spent so many years oppressed and unable to make way for themselves, women everywhere were growing tired of being unable to own property, keep their wages and the independence that an academic education gave them. The decades that ensued brought with them various female activists, men that supported them and a division of its own within the movement. The women’s suffrage movement lasted 71 years and cam with great discourse to the lives of many women who fought for the cause.

To be a woman meant that one had no say in regards to political affairs or in government making decisions. If being a woman had limitations, imagine what a black woman experienced, as they were considered less than human and mistreated more than any other female from any different background. In “A Plea for the Oppressed”, Lucy Stanton, one such black woman, tried to avail her people’s plight upon an audience of white women, to support the antislavery and reform cause.

The word “difference” still divides us to this day. The way we are different are due to our race, gender and class can have an impact on our life chances and can turn our lives upward or downwards. The concept of “difference” has been a topic and a goal for many societies to stop the divide for many decades already, since the 1980’s. When in the 1980’s there were numerous social protests and movements. However, to this day we are still tackling the problem. There are two articles,“The Master’s Tools Will Never Dismantle the Master’s House” and “The Ballot or the Bullet” that bring up their own views of the word “difference” and how they can indirectly or directly impact each other.

Underlying the feminism movement of the 1960s and 1970s was the “white racist ideology.” The women’s movement of the 1960s was in fact the white women’s movement. It was an opportunity for white feminists to raise their voices, but they only spoke about the plight of the white woman and excluded themselves from the collective group of women across all races and social standings. White women assumed that their experience was the experience of all women. When black women proclaimed that the movement was focused on the oppression of white women, the white feminists asserted “common oppression” and retorted with “oppression cannot be measured.” Ironically, feminists in the 1960s compared their oppression to the oppression of African Americans as

Once the idea of Women’s voting rights were produced, two ladies (Susie B. Anthony and and Elizabeth Cady Stanton) wrote the 19th amendment, but it took 41 years for it to pass fully through congress and get accepted into the Constitution. In fact, it took so long that neither of them got to actually see the amendment pass. It was passed in congress in June of 1919 and ratified August of 1920. Men were the main cause as to why this amendment didn’t pass through right away, they felt it wasn't a woman's “job” to uphold “their” country. However, women did not back down, they rallied and formed alliances until finally it was passed and ratified. With this strong devodance to their American rights, they captured the ideal image of the Woman’s Suffrage Era, showing the amount of strength and persuasion it took to get their equal

The United States was founded by the principle that “all men are created equal” but as we struggled for the fight of equality for African Americans, we forgot about the fight for equality for women. It is not until thirty years after the Gilded Age when the 19th Amendment was passed, giving women the right to vote. A major advocate for women’s suffrage was Elizabeth Cady Stanton who believed that “that the isolation of every human soul… must give each individual the right to choose her own surroundings” (188). Even though women were able to come together during this period, they could not fully unite as African American women were left out of the movement, as illustrated in Live Pryor’s plea for help from Susan B. Anthony, another strong advocate for women’s rights. Ultimately

Elizabeth’s first major fight within the world of feminism was after the Civil War had ended, and slavery had been abolished. She joined with Fredrick Douglas, Susan B. Antony, and many other influential women of the time, to create the American Equal Suffrage Association. This group was created to not only secure the voting rights of American women but also the voting right for any freed slave. However, once the bill that had been created to ratify the fifteenth amendment came to the senate floor, it was discovered that although the bill included rights for colored men to vote, it excluded the word ‘sex’, therefore it did not give women the right to vote. The women’s movement of the American Equal Suffrage Association was outraged by the injustice done and they went on to continue the fight for equality without Fredrick Douglas.

The first rumblings of feminism began in the latter part of the eighteenth century with what was later to be called the “women’s movement.” By the beginning of the nineteenth century, the political focus of the women’s movement would center on suffrage—the political right or act of voting, and those who advocated such rights for women suffragists or suffragettes. (Klein 29) During this beginning era of feminism, it is clear that equality means one and only one thing: sameness. That is, being viewed as essentially the same as men; having the same rights, opportunities and privileges as

After the Civil War and slavery had ended, the next big social issue was the fight over women’s suffrage. The people involved with the movement were very diverse and came from different circumstances before recognizing the need to women to have an equal role in politics with men. This essay assesses the impact of African American women on the women’s suffrage movement, from the time of slavery until the passage of the 19th amendment in 1920. Different women as well as men participated in the movement in various ways, both black and white. They formed their opinions about African American women mainly based upon their various backgrounds and perspectives. A range of primary sources, such as speeches and quotes were used to discuss the viewpoints

(Goldfield, 338) Since the cult of domesticity was making women inferior to men, women decided to do as the slaves did and fight for their own freedom. The women’s rights movement began in the mid-1800s. Female and male abolitionist found it necessary that women should be able to have the same rights as men. Just because biologically they are different, it does not mean they do not deserve the same rights. Women were denied the right to vote, property and a right to an education or job. (Goldfield, 338) At first the women’s movement was slow. Many women were afraid to speak out in fear of being shunned by their community. This was a brand new scary task that Women for the first time were going to deal with. A women speaking out against the norms of society was seen as a terrible thing to do. When you have many women speaking out for the same thing a change must be done. When the first national convention for women’s rights was called in Seneca Falls, Elizabeth Cady Stanton and Lucretia Mott were able to successfully use the Declaration of Independence as a model for their own Declaration of Sentiments. (Goldfield, 339) In their Declaration they branded that “male patriarchy as the source of women’s oppression” (Goldfield, 339) Stanton and Mott called for full women’s rights and to become independent citizens. Although the fight for women’s rights was always an important issue, most abolitionists deemed it less important

In an attempt to define Black Feminism, Collins clarifies that it must “avoid the idealist position that ideas can be evaluated in isolation from the groups that create them (Collins 385).” This clarification forms her basis for why Black Feminism is necessary, and who it serves. Thinking about feminism historically, the concerns of black women were pushed aside in favor of fighting sexism; a notable example occurs within the Suffrage movement, where votes for white women were prioritized over women of color in order to push such legislation through. And even when feminism began looking at other social injustices, such as racism and class issues, often only prominent feminists were invited to the discussion. What resulted was, and often continues to be, a problem of white women speaking for oppressed people. It’s impossible, Collins argues, to have Black Feminist thought without examining the experiences and positions of African American women. Therefore, Black Feminism must be a movement that “encompasses theoretical interpretations of Black women’s reality by those who live in it (Collins 386).” However, such a definition brings about many questions:

     Throughout the history, women were being discriminated against by ignoring or not paying much attention to them when it comes to dealing with political issues. One in particular, was the controversial issue regarding women’s right to vote. By the end of the 1880’s feminist movements did not meet their expectations due to lack of support from women themselves. “ If by the end of the 1880’s the suffragists had reached something of a stalemate, by the end of 1890’s and early 1900’s the movement had entered a completely new phase. This was largely the result of new factors in the situation: the growth of support for women’s suffrage amongst women themselves, and the increasing importance of the labour movement in British politics” (Banks, p.121). For these women, voting was becoming more like a powerful tool to be recognized in the society and understand the importance of voting and to also participate actively in the campaign. Women suffragists finally reached their goal, in which women at the present are getting more involved in politics by running for office and being leaders of the society. One good example is present senator Hillary Clinton. This former first lady is one of the top senators in the United States today. She fought

One major link includes the fight between an oppressed group and their persecutors. Whether it’s the proletariat and the bourgeois in “The Communist Manifesto,” or the inequality of genders in “The Second Sex,” or the flight of the African Americans in the “Letter from Birmingham Jail”. In all of these texts we are shown how easy it is for one group to abuse their power and create unfair rules and regulations only imposed on the more inferior members of society. Each group of oppressor thrives off of alienating, and subjugating their inferiors.