I 'm A Pentecostal : My Belief

A strong family life, faith, and ambition characterize my development. A lot of who I am now can be attributed to the manner in which my parents raised me. I grew up in a devout Mormon household, so from a young age my parents instilled values of love, honesty, and kindness.

My story has a meaningful story behind it. The story is deep for me and even for the artist and probably for many other people. Hearing songs like this can inspire you. It inspired me to be thankful for the people in my life. One day they can be here the next they could be gone. You never know what’s going on in their lives.

We now come to the section devoted to the major pioneers in the beginning of Pentecostalism in America. The first person we want to discuss is Charles Fox Parham. “He is the man generally recognized as the formulation of Pentecostal doctrine and the theological founder of the movement.” Parham held to the theological argument that tongues are always the initial evidence of a person receiving the baptism of the Holy Spirit. He also taught the necessity of being baptized with the Holy Spirit as the only way to escape the great tribulation.

The reason I chose to do this song is because I feel J.Cole is one of the most underrated artists of our generation and is never given enough credit for his musical talent. I also consider J.Cole the voice of our generation and a voice for the unspoken, he also chooses to stand for greater good and what he believes in. I feel Cole also takes a different approach to get in touch with his listeners. He’s also chosen to be a voice of the people who might be scared to speak their minds.

In Pentecostalism, a variant of Christianity, the Bible is studied in many versions, to deepen the understanding of the adherent regarding Christianity, which can better help them make informed decisions in terms of the religious practice, which imposes validity in the dynamism of Pentecostalism (Walsh, 2008).

Acts of the Apostles chronicles the rapid advancement of the Gospel by way of the gift of the Holy Spirit. “The Holy Spirit in the Acts of the Apostles: The Charismatic Community in Mission” takes into account the narratives succeeding Pentecost including Spirit Baptisms from Samaria to Ephesus (Acts

While I was volunteering at a local emergency shelter with a friend, a team of gospel singers visited the shelter, hoping to enliven spirits through song. Being worship leaders at our own church, my friend and I anxiously, yet excitedly, joined them. Before singing, we all agreed on a list of simple, but powerful, Christian songs that everyone would be able to sing along to. The melodies, piercing the atmosphere, soon had shattered families standing hand in hand, joining our growing chorus of hope for a speedy recovery in Houston.

Norris and Speers’ journey sent them out around the US in search for five different churches that undoubtedly worship differently but at the same time follow the universal Christian belief of the one true God. The goal of their expedition was to set out to explore the amount of politics that are found in many congregations. Out of these five distinguished churches, Norris and Speers’ focused on analyzing the congregation’s worship tactics, along with their leaders and mission of the church.

Church buildings, musical instruments, ministers’ attire, choir robes, hymns, names of converts, schools and curriculums had Americans’ religious, cultural, and economic trademark. The Christianity that addressed issues of life in the American cultural context was transplanted in different parts of the world. Unlike the transition of the Hebraic-Christianity from the Jewish culture to the Gentile world in the first century, which developed its own unique theological, cultural, and leadership identity in a short period of time, the phenomenal growth of Christianity in the majority world has been largely influenced by the dominance of American Christianity. As the result, we have Christian faith that is not well anchored on local theology. And to most of the churches in the majority world, up until recently,

Vinson Synan is a Christian scholar and Dean Emeritus at Regent University in Virginia Beach. In this work, he describes the most remarkable historical events that shaped the Pentecostalism in America and worldwide. Synan points out specific characteristics that clarifies the origins of the Pentecostal church in America. His main purpose is to present a historical analysis of the Pentecostalism and its roots. According to him, the reader needs to be aware of the Pentecostal traditions developed during the twentieth century in order to understand Pentecostalism as a major Christian tradition. The problem is that traditional Christians do not consider Pentecostalism as significant as should be. Synan’s thesis is that the Pentecostalism

• We must follow the Old Testament Laws that are also shown in the New Testament. VII. How did your experiences shape your understanding of and relationship with God? • The experiences that shaped my understanding and relationship with God was when God let me know that, I was the chosen one to help make disciples of the nation by utilizing my spiritual gifts and talents that God bestowed to me. The Lord blessed me thus, I can be a blessing to others.

I am an atheist, but it wasn't always that way. My entire life there was a constant pressure on me to accept that there was a supreme being that created all. Even at a young age I couldn’t bring myself to fully believe this. I continued grasping for straws because, just like every other religious person, I was scared of the “consequences” that would come with not believing. My Non-Denominational Christian Church promoted telling this to everyone, even children.

Early on a misty Mother’s Day, I attended the Mount Zion Baptist Church’s 7:30 AM worship service to better understand how churches use Gospel music is used. Located in the middle of Seattle’s Capitol Hill, the church is a spacious, multi-story building with distinct African-style architecture, murals, and tapestries. After parking in the parking lot, I entered the building and climbed the stairs to the nave. There, a small, friendly woman greeted me, and I gave her my information, because it was my first time at the church. In the nave were rows of seats. To the right of the stage was the combined choir, accompanied by a pianist and drummer.

In the 1940s, Pentecostals began to find acceptance. Before the 1960s, there were some non-Pentecostal people who had been baptized with the Holy Spirit of God. Most of these people decided that they would then keep it a secret but later join the Pentecostal Church. Around this time the theme of Classic Pentecostalism had somewhat shifted. This became known as New Pentecostalism. At this time there was the start of the Charismatic Movement. The supporters of the Charismatic Movement started to stray people away from the traditional beliefs of Classic Pentecostalism. More recently, there is a third wave of Pentecostalism that consists of non-Pentecostal Christians whose beliefs are mainly swayed towards the beliefs of Traditional Christianity. This third wave of Pentecostalism was founded by C. Peter Wagner. These non-Pentecostal Christians follow the practices of Traditional Christianity, but they believe in the Spiritual gifts of God and the works of God. Members of the third wave of Pentecostalism do not see being baptized by the Holy Spirit of God as an indicator. This third wave of Pentecostalism is better known as the Vineyard Movement. Kenn Gulliksen and John Wimber are two very important people who are associated with the Vineyard Movement. In the 1980s Gulliksen and Wimber joined ministries. Vineyard churches were churches that focused on modern-day prophecies. Some prophecies failed. Therefore, John Wimber decided that the Vineyard ministries should focus their

My call to ministry was actually not my own doing. At the start of my Christian life, my mother and grandmother raised me in the church where I would sacrifice my life to be a part of ministry. I participate in different ministries as a child. I became a choir member at an early age. Then, I became a praise dancer, a junior deacon, and a Sunday school teacher. This transition to different ministries became a part of my true purpose for God: to fulfill His purpose in my life.