Identity And Food Identity

Regardless the person, everyone still orders from restaurants, or they microwave a frozen dinner meal once in awhile. In contemporary society, it 's much more efficient to order take out rather than to cook and prepare your own food due to the lack of time. Sadly people even forget the taste of fresh, home cooked meals. Nowadays people don’t know what it’s like to sit down and enjoy a nice hearty home cooked meal, instead they’re always on the run grabbing a quick bite here and there. Unfortunately with such busy lives people don’t have the opportunity to watch cooking shows, go to cooking class, or even cook for their children. People just want to come home and relax they don’t want to have to worry about cooking and all the preparation that comes with it, they would much rather order take out and avoid all the hassle of cooking. In Berry Wendell’s Essay “The Pleasures of Eating”, we are given insight on how very little common people know about where their food comes from and what it goes through. “When a Crop Becomes King” by Michael Pollan reveals how corn, a single crop could be involved in such a wide array of industry and be used in almost everything. David Barboza’s article “If You Pitch It, They Will Eat”, focuses on how in modern society advertising is everywhere and it is taking a big role in everyday life. Through the work of Berry, Pollan, and Barboza we are shown that ignorance is a defining human trait.

It is a known fact that every human being communicates through language, but perhaps a little known fact that we communicate even through the food we eat. We communicate through food all the meanings that we assign and attribute to our culture, and consequently to our identity as well. Food is not only nourishment for our bodies, but a symbol of where we come from. In order to understand the basic function of food as a necessity not only for our survival, we must look to politics, power, identity, and culture.

Thinking about the importance and significance of food respective to our health, ethnic culture and society can cause cavernous, profound, and even questionable thoughts such as: “Is food taken for granted?”, “Is specialty foods just a fad or a change in lifestyle?”, and even “Is food becoming the enemy.” Mark Bittman, an established food journalist, wrote an article called “Why take food seriously?” In this article, Bittman enlightens the reader with a brief history lesson of America’s appreciation of food over the past decades. This history lesson leads to where the social standing of food is today and how it is affecting not only the people of America, but also the rest of the world.

Neither life nor culture can be sustained without food. On a very basic level, food is fundamentally essential for life, not simply to exist, but also to thrive. A means by which carbohydrates, fats, proteins, vitamins, nutrients, and calories are introduced into the body, food is a mechanism of survival. However, on a more abstract level, food is also fundamentally essential for culture by establishing its perimeters and dimensions and in shaping its authenticity and character. Food becomes the

Because he is a farmer and is very educated in his work, Berry is aggravated and angered about how the urban population is ignorant towards their food and how the food industry degrades it, along with how people do not appreciate food how it should be. He understands the importance of eating with pleasure and responsibility and gets aggravated that passive, urban consumers “have little doubt that farms will continue to produce” without knowing “how or over what obstacles (Berry).” By showing his aggravation, Berry reveals how important it is that people know where their food is coming from and how it is produced. He also gets very angry that people do not sit down and take time to enjoy real and pleasurable food. “We hurry, with the greatest possible speed and noise and violence, through our recreation- for what? To eat the billionth hamburger at some fast-food joint hellbent on increasing the “quality” of our life?” In this, Berry shows his anger over the matter, but also shows that he is a part of the problem also. He uses “we” which shows that he also takes part in not always eating responsibly and eating pre-prepared fast food. He too is oblivious to the reality of the food industry and modern food production and is a victim of industrial

Food can partially shape a person's cultural identity. Geeta Kothari explores the cultural nuances between American and Indian food in the essay, “If You Are What You Eat, Then What Am I?” She expresses this through the symbolism of food, growing up and living between two different cultures. Kothari begins her story as a nine-year-old child curiously wanting to eat the same foods as American children: tuna salad sandwiches and hot dogs. She does not have the guidance from her mother regarding American food and culture. Kothari’s mom curbs the curiosity by reluctantly letting her daughter indulge in a can of tuna fish. Kothari describes the open can of tuna fish as “pink and shiny, like an internal organ” and she wondered if it was botulism (947). The way

In Jessica Harris’s “The Culinary Season of my Childhood” she peels away at the layers of how food and a food based atmosphere affected her life in a positive way. Food to her represented an extension of culture along with gatherings of family which built the basis for her cultural identity throughout her life. Harris shares various anecdotes that exemplify how certain memories regarding food as well as the varied characteristics of her cultures’ cuisine left a lasting imprint on how she began to view food and continued to proceeding forward. she stats “My family, like many others long separated from the south, raised me in ways that continued their eating traditions, so now I can head south and sop biscuits in gravy, suck chewy bits of fat from a pigs foot spattered with hot sauce, and yes’m and no’m with the best of ‘em,.” (Pg. 109 Para). Similarly, since I am Jamaican, food remains something that holds high importance in my life due to how my family prepared, flavored, and built a food-based atmosphere. They extended the same traditions from their country of origin within the new society they were thrusted into. The impact of food and how it has factors to comfort, heal, and bring people together holds high relevance in how my self-identity was shaped regarding food.

Wendell Berry’s “The Pleasures of Eating” is a strong-opinioned article on how and why people (in his view) take for granted the food they are served and nourished with everyday. The read itself is lengthy in the fact that the first three pages don’t mean that much; the numbered bullet points starting on page four outline what the author was trying to say throughout the whole piece. Berry is such a smooth writer with a strong vocabulary, that reader’s like myself could have trouble staying on topic with his side thoughts in just about every sentence. In dissecting his bullet points, I think this will serve as a good summary and personal reflection. The first point is about growing our own food to feel the reward and labor that many farmers

In the article “The Pleasure of Eating”, Wendell Berry expresses his idea that in order for consumers to truly appreciate the food on their plates, they should know its origin and how it is produced. Berry was inspired by his realization that nowadays food productions are becoming more and more industrialized, and the consumers themselves are slowly transforming into industrial eaters. He states that there is a barrier between the people and the reality behind food production because people can purchase already packaged food at anywhere and anytime. This makes them ignorant to the hardship and the cruel conditions it went under to get on the shelves. He also criticizes the food industry, as it manipulates people to regard eating as a way of survival and not one of the many pleasures in life. Berry successfully appeals to pathos in order to further convince his urban consumers that eating is an act of pleasure. Therefore, people should take more into consideration on what they are eating and how it will affect them in the long run.

For many people, culture and identity are closely tied to identity-- sometimes so closely that the things they do, eat, or say may not even feel like a conscious decision. However, from an outsider’s point of view, it is easy to note the differences between cultures in many different ways. One of the most tangible examples of this is, of course, food. When speaking to many people from older generations, it is easy to see how much food is entwined in their stories from the past, whether they come from far away or are still living where they were born. Throughout Ralph Ellison’s Invisible Man, food is heavily used in many different ways to represent multiple races.

In the an article called ‘The Pleasure of Eating’ by Wendell Berry talks about how consumers should know where the food they eat comes from and learning to adapt in producing their own food. His main idea is really focusing on the

When considering food as a part of my identity, there are multiple components that make up who I am. It is a mix of family heritage, experiences, and personal preferences, which all culminate together to form my food identity. While some might see their food identity as one culture, concept, or idea, I see my food identity as a variety. This variety consists of what foods I like and the memories associated with them. Specifically, my memories and experiences with my family have contributed to what I believe to be my food identity.

Food, has a specific meaning to all of us; for some it is a form of nourishment, for others it is a cultural act,

Sleep, sex, and food are the three most important aspect of a human life. Each of them represents resting, reproducing, and surviving – essential elements that form the foundation of human culture and society. The status of these elements always represents the social stature and cultural ideology, of the desire or dislike of people. Some standards are universal, while some are uniquely formed through generations of different cultural traditions. Food in this case might be the most simple and yet the hardest ideology of desire for anthropologists to catch. Its meaning is never as plain as a recipe of a cooking book, but always attached with the cultural and psychological ideology that is connected with individual and cultural identities.

In “The Pleasures of Eating” Wendell Berry wants the reader to recognize that eating is a cultural act. He believes we are eaters not consumers and that we should have more knowledge about the food we eat. Berry wants the reader to questions where the food is coming from, what condition is it produced in and what chemicals may it contains. He has found that the food industries blind us to what we are consuming and the effect it has on us. At last Berry believes that we must eat responsibly to live free.