Identity In Sir Gawain And The Green Knight

Medieval scholars continually inspect the particularities of Sir Gawain and the Green Knight (SGGK) within the context of the preexisting Gawain literary tradition, and the issue of Gawain’s sudden antifeminist diatribe repeatedly comes to the forefront of these textual investigations. Often, literary critics claim that Gawain’s antifeminist outburst is common for the fourteenth century and that his acceptance to wear the girdle as a sign of shame still epitomizes him as a model of knighthood. Other scholars hesitate to dismiss Gawain’s misogyny as commonplace, they note that this moment is inconsistent with his reputation as an ideal knight. Gawain’s hasty compulsion to blame women suggests ruptures within the essentiality of his chivalric identity and a closer examination of the text reveals that this moment is not isolated. Despite scholars repeated attempts to identify the essential knight within Gawain, there are several examples of Gawain’s unstable identity throughout the text. I will argue Sir Gawain’s knightly identity is performative rather than essential, and his diatribe is the culmination of his failure to perform his own expected social identity.

Sir Gawain and The Green Knight is considered not only a most brilliant example of Middle English poetry but one of the jewels in the crown English Literatures, and sits in the British Library under conditions of high security and controlled humidity. In the anonymously written story, Sir Gawain And The Green Knight shows Sir Gawain’s chivalry form his loyalty to his King, being testing by Green Knight, and his behavior during game playing.

After the establishing of the threat, Gawain agrees to the “fateful region of both treasure and danger…” (Campbell 53), also known as the call. The Green Knight himself initiates the quest, originally representing the herald. As Gawain rose the sword and let it fall on the knight’s neck, the Green Knight “neither faltered nor fell; he started forward with outstretched hand and caught the head…” (Weston, 9). At the attempt to decapitate the Green Knight, Gawain realizes that he will not be easily killed and rethinks what he has agreed to. At this point, the reader can define the Green Knight as a trickster for misleading Gawain into his death. Time flew by for Gawain and soon took off on his journey to find the mysterious knight. On a chilly winter night, Sir Gawain prays to God to help guide him to a safe place to spend the rest of the night. He comes across a castle in which he stays in for three days. The castle’s owner shelters Gawain and tests his loyalty.

“Sir Gawain and the Green Knight” is the classic tale of a knight of the round table who takes up the challenge of the mysterious Green Knight. The poem begins with the Green Knight’s sudden arrival and his declaration of his proposition: a knight may strike him, and then a year and one day from then he will return the blow. This tale is most well-known for dealing with the themes of a knight’s code of chivalry, loyalty, resisting temptation, and keeping one’s word. While the whole poem is full of great lines that beautifully deliver the message, one of the best passages come at the end of the poem after Sir Gawain has managed to survive his second encounter with the Green Knight. This passage perfectly encompasses the various themes of the poem, as it deals with all of the trials Gawain has faced up until that point and also explains how he deals with the shame he feels for surviving the game in the way he did.

The Green Knight agrees if Gawain will come to wherever he thinks the Green Knight will be. Of course, Gawain has no clue where he would find him, so the Green Knight says that he will tell him if Gawain can hit him square on the neck. Then Sir Gawain strikes him directly on his neck, and the Green Knights head rolls off. The Green Knight proceeds to pick up his head and leave, while bleeding terribly from the neck as if he were unharmed. Before he leaves, he tells Sir Gawain to come to the Green Chapel when they agreed. So then a year passes before Gawain comes across his second trial. It occurs while Gawain stays in the castle of a hospitable lord before he is to meet again with the Green Knight. During his stay, the lord and Sir Gawain agree to "exchange what each has won during the day" (Ponsor 128). For three days the lord brings back what he has hunted, and Gawain gives him the kisses he has received from the lady of the castle. However, he also received a magical green scarf from the lady on the third day, but fails to exchange it for it is a token of good luck. When Sir Gawain finally meets with the Green Knight, he prepares to be struck with a scythe, but the Green Knight ends up only giving him a minor scratch on the neck. This is because the knight was testing his honor, and he scratched him because he did not maintain his honor on that third day. He was supposed to hand over

In Sir Gawain and the Green Knight, by an unknown author referred to as the “Pearl Poet,” we are introduced to Sir Gawain. Gawain is a knight of the Round Table and he is also the nephew of King Arthur. As a knight, Gawain is expected to possess and abide by many chivalrous facets. Throughout the poem he portrays many of the qualities a knight should possess, such as bravery, courtesy, and honor among others. Because of his ability to possess these virtues even when tempted to stray away from them, Sir Gawain is a true knight.

There is heavy celebration and feasting among all of the court for fifteen days until New Year’s Day. King Arthur proposes a game and refuses to eat his dinner until he has heard a wonderful story. Everyone sits in quiet at Arthur’s request, and suddenly they hear something coming from the door. The Green Knight burst through the door glowing, decorated with gold speckles and wielding a glowing green axe while mounted on his Green Horse. The Green Knight has very handsome features including long hair and a long beard. The Green figure shocked the guest and the court leaving their jaws locked open at the sight of this Green Knight. The Green Knight proposes his offer reassuring Arthur that he is not there to fight, as he has no armor on, but rather test Arthur’s court that he has heard so many great things about. He offers the court a particular challenge against his life, saying that whomever strikes him must let the Green Knight repay the same blow he suffered to the challenger. With such a odd challenge at the courts midst, Arthur and his guest are still shocked at this figure and hesitate to reply. The Green Knight begins to question the courts reputation and Arthur will not take this disrespect. King Arthur steps up and grabs the Green Knight’s Axe, prepares to take a blow, but is stopped by his nephew Sir

This leads Gawain on a journey, battling many creatures and monsters before coming to a castle that is so great it is only comparable by King Arthurs castle. He is invited into the castle as a guest by the king and it’s people. This is where the heroic tale begins to take a different turn then most heroic tales. The king of this realm, King Bertilak de Hautdesert, uses his wife to test Sir Gawain. He did this by ordering his wife to flirt and try to seduce Gawain, however this was only

The character of the Green Knight, Sir Bertilak, wholly opposes the Christian, honorable characterization of Gawain. When Gawain comes to meet the Green Knight, he exclaims: “‘Can this be the Chapel Green?/Alack!’ ...Here might/The devil himself be seen/Saying matins at black midnight” (2185-2188). The Green Knight is a fairy, who resides in a parody of a church. His pagan figure contrasts sharply with this characterization of Gawain, who is strongly connected with his Christian faith. Gawain is also a foil to the Green Knight in that Gawain epitomizes courtly manners, whereas the Green Knight lacks courtesy. He traipses into Camelot and acts as though he cannot tell Arthur is king (224-231), and later refers to the courtiers as “beardless children” (280), showing a great lack of manners. Later, as Sir Bertilak is hosting Gawain, it seems that the Green Knight does actually possess courtesy. However, boarding Gawain is revealed to be a part of a grand scheme to shame prideful knights of the Round Table (2456-2459). The illegitimacy of his courtesy toward Gawain shows that the Green Knight lacks the honesty attributed to truly courteous knights. The Green Knight, a pagan figure that shuns the manners of the court, is inverted by the character of Gawain, who epitomizes honorable knighthood in this

Opening with King Arthur and his knights at round table, the story introduces a Green Knight who is suppose to be executed by King Arthur; However Sir Gawain who is not of common birth shows his obedience and loyalty to King Arthur who states “hold you [his] grim tool steady and show us how it hacks” (Boroff 176) and chops off the head of the Green Knight. After Gawain tries to execute the knight, the Green Knight then tells Gawain to travel to a green chapel where he will be judged for his actions. Because Gawain’s perception of his honor is greater than reality, Gawain does not escape and honors the Green Knight’s request. Other than having a vast amount of courage, Sir Gawain has to defeat wolves and other dangerous beasts to get the green chapel. Even though, Sir Gawain is different from the other knights because he attempts to kill the green knight, Because of the loyalty and bravery he shows, he is considered to be a medieval

Society expects ultimate perfection of all people. Due to this people are pressured to act a certain way that they would otherwise not act. The journey of obtaining perfection and maintaining it leads to success and failure. But what is considered failing while trying to become a different person? This topic is addressed in the poem, Sir Gawain and the Green Knight, written by Pearl Poet. The main character Sir Gawain finds himself on a journey that will test his knightly integrity and the true nature of his personality. Sir Gawain fails his quest when he responds to the challenge in an aggressive way; by doing so he shows his lack of concern for human life, he fails to uphold his agreement with Lord Bertilak, and succumbs to fear when the

Sir Gawain is reluctant to accept the Green Knight’s challenge. He fears for his life. In the end he only accepts the challenge to protect King Arthur’s life and honor. He knows it is his duty to protect King Arthur, but only volunteers to do so at the last second. Sir Gawain also breaks his oath to the Lord of the castle he is staying in. He broke their vow to trade whatever they had earned during the day when he keeps a sash the Lady of the castle gives him because he believes it will protect him during his battle with the Green Knight.

 Sir Gawain and the Green Knight is one of the most intriguing Middle English chivalric romances known today. The poem is a delicately written balancing act between two cultures, clashing in a time of unease between the religion of tradition, (paganism) and the new religion, (Christianity). The poem is also one of the best known Arthurian tales, with its plot combining two types of folklore patterns, the beheading game and the exchange of winnings. The Green Knight is interpreted by many as a representation of the Green Man of folklore and by others as an allusion to Christ. The story is told in stanzas of alliterative verse, ending in a bob and wheel. Sir Gawain and the Green Knight is an important poem in the Middle English romance genre, because it involves all the typical plot progression of a hero who goes on a quest to prove himself. Yet what sets Sir Gawain apart from heroes of lore is his inability to finish his quest. The aspect which makes Sir Gawain and the Green Knight different is Sir Gawain’s failure. Sir Gawain and the Green Knight is a perfect example of the struggle between enduring Paganism and newfound Christianity.

“Sir Gawain and the Green Knight” is an excellent work to reference when examining different relationships within Arthurian legends. The author of “Sir Gawain and the Green Knight” is unknown, but he is sometimes referred to as the “Gawain Poet” or “Pearl Poet” because of his additional works: “Pearl,” “Purity,” and “Patience.” All four poems were part of the Alliterative Revival of the Middle Ages of Northern England, containing mostly religious content. This may be the origin of Gawain’s exaggeratedly religious portrayal in “Sir Gawain and the Green Knight.” “Sir Gawain and the Green Knight” is organized in a stanza arrangement. Each stanza ends with one short line and four longer lines, called the bob and wheel, which “knits” the story together. It may important to note that the work was most likely written in the fourteenth century. The work is set in sixth-seventh centuries, but includes modern advances in armory, dress, and décor from the time the poem was written. “Sir Gawain and the Green Knight” exhibits many different types of love and relationships in which they are demonstrated. Familial love, spiritual love, erotic love, and courtly love are demonstrated within families, friendships, marriages, and Godly relationships.

Sir Gawain finally moves on from the castle and goes to the Green chapel, which happens to be a mound. He gets there, and is admittedly scared, but ready to die. The Green knight goes to strike Sir Gawain with his axe, but does not. The Green knight notices Sir Gawain flinches and begins to mock him. Sir Gawain proceeds to tell the Green knight that he will not be able to pick up his head like the Green knight did. The Green Knight goes to strike Sir Gawain a second time and Sir Gawain does not flinch this time. Sir Gawain is ready to die now after the first flinch. The Green knight then went to strike Sir Gawain a third time and he began to get frustrated, the Green knight began to talk with Sir