What do these words mean? How do identity, intersectionality, and power relate to feminism? Are they important? Or are they just another set of words used to emphasize feminism?
Identity. The Merriam-Webster dictionary defines identity as "the fact of being who or what a person or thing is" (n.d.). Identity is whatever you think you are-whether it's birth gender, race, ethnicity, socioeconomic status, or sexual identity (Bredin, Module 1, Lecture 3). Identity goes hand-in-hand with intersectionality, which is the combination of categories that you classify yourself with. Confusing, I know, but it will all come together. Now that we have defined identity and intersectionality, we can now examine how it is related to power by using the Gender/Identity/Power
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In reality, the Gender/Identity/Power Pyramid doesn't work like how Michael Foucault suggests it. It works exactly like whoever is on top will rule, and those who give them "power" suffers from it and we refer to it as hierarchical power. Hierarchical power is when "someone above enforces social codes and behaviors for the others below" (Bredin, Module 1, Lecture …show more content…
What classes does she identify herself with? She’s African-American, woman, lawyer, mother, daughter, wife, and the First Lady of the United States. As what we have watched in the video, her being in the White House did not exempt her from experiencing the same struggles that every women, especially women of color, face every single day. Despite the insults and doubts that the public has thrown at her and President Barack Obama, she used this opportunity to increase awareness about inequality by inspiring the younger generation to never give up on their dreams no matter what their identities are (Baker,
Intersectionality is a framework that must be applied to all social justice work, a frame that recognizes the multiple aspects of identity that enrich our lives and experiences. This framework synthesizes and complicates oppressions and marginalization’s. In the article, “Why Intersectionality Can’t Wait” Kimberle Crenshaw talks about how the purpose of intersectionality has been lost. Intersectional somehow creates an environment of bullying and privilege checking. This society cannot afford to have movements that are not intersectional because all races need to be embraced and have equality.
The film is called the Urgency of Intersectionality by a speaker named Kimberle Crenshaw. The director has done a fantastic job with this film I find it very powerful and touching. I feel like this film is a part of a movement because at the beginning of this film Kimberle Crenshaw asked the audience to stand up, and she said to stand up if anyone in the audience know who these people are. Then she started to naming each individual who were African-American males who were the victims of police brutality. As she spoke on she then proceeded to name the African-American women who were also victims of police brutality for the past two years. Then the audience began to sit down.
The American nation has long served as a battlefield for whites and their social norms versus African Americans and their native cultures. Although successful in previous years in acquiring basic civil rights, the early 20th century signified the African American downfall as their white foes discovered a new source of perilous power. From the early to mid-1900s, white backlash increased with the passing of legislature to segregate blacks, most prominently the Jim Crow Laws in the South. Throughout this period of black isolation, literature arose seeking to reveal African American oppression as well as to formulate an explanation for its deep roots in American society, especially works by
In 1989 Kimberlé Crenshaw coined the term “intersectionality”. It can be defined as the way multiple oppressions of race and gender are experienced in a person’s life. Kimberle’ explains that the experience of being a black woman cannot be defined by just race or gender alone but by the joined forces of both. She argues that Black women are discriminated against in ways that often do not fit into the systematic categories of oppression of either “racism” or “sexism” but as a combination of both.
Race has a lot to do with intersectionality. It helps to understand the problem and the solution in domestic violence. It helps to understand the culture behind the violence and the routine a couple go through in their lives. There is other perspectives of intersectionality for example, economic and social class. These perspectives are factors in domestic violence like the poor, who statistically show a high rate of domestic violence, because of the amount of pressures a poor couple face.
According to Kimberlé Crenshaw, the concept of intersectionality refers to the way multiple oppressions particularly among the women are expressed. Kimberlé Crenshaw uses a scenario of traffic flow to describe intersectionality. She argues that many times black women find themselves in an intersection as a result of race discrimination and sex discrimination (Kimberlé 139). They suffer in many ways that may not be placed easily in legal categories of sexism or racism. The injustices they experience are a combination of both sexism and racism and they are “invisible” in the legal framework. An example of such injustices is employment discrimination that these women experience because they are women and black at the same time. A company like
To want change, it requires a vivid mindset. To envision that life is occupied with a multitude of differences. To understand that things may not go the way you would like it to. To comprehend that everything you do and live by contributes to the life you live. Which includes your race, class, gender, sexuality and even religion. All of these aspects mentioned, shapes an individual, and in a way pathes their future. In this research paper, there will be a exploration on identity, diversity, stereotypes, discrimination, difference, and oppression that everyone in some lifetime will face . The evaluation will help get a effective comprehension of cultural identity and intersectionality.
black women could not relate to the white women that were speaking out about it
The theory of intersectionality has received a widespread of various distinct definitions and usage; it is often unclear of its designed function may be. Intersectionality is defined as “the acknowledgment that different forms of identity-based discrimination can combine to give rise to unique brands of injustice”(Lucas 8). In other words, how the classification of one’s individuality such as gender, race/ethnicity, sexual orientation, and class can intertwine with each other among the social structure. The term was first coined by feminist and civil rights advocate Kimberlé Crenshaw who spoke upon the discrimination and marginalization of black women and how both institutions interconnect with one another. The significance of
There are many interpretations of intersectionality, but without a doubt, the critical theory of intersectionality is based on the understanding that oppressive institutions within society take different forms for specific cultural and social positions of individuals and groups. Among the concerns in the article, Joan Simalchik and Hunter College Women’s and Gender Studies Collective discuss the ways in which intersectionality provides a better understanding of how relations of power and privilege and the intersection of gender and race influence women’s everyday lives.
I am applying intersectionality and the sociological imagination to my intersecting identities: class, gender, and ethnicity. By employing intersectionality and the sociological imagination, I am analyzing how my positionality affected my personal experiences while connecting those events with society. I also included five peer-reviewed articles as supporting evidence.
Identity refers to the way people see themselves--the groups they feel a part of, the significant aspects of themselves that they use to describe themselves to others. Some theorists distinguish between collective identity, social identity, and personal identity. However, they are
Kimberlé Crenshaw is an esteemed civil rights advocate and law professor. Crenshaw introduced the concept of “intersectionality” to the acclaimed feminist theory close to 30 years ago in a paper written for the University of Chicago Legal Forum, describing the “intersectional experience” as something “greater than the sum of racism and sexism. (Crenshaw)” She wrote in terms of intersectional feminism, which examines the overlapping systems of oppression and discrimination that women face, based not just on gender but on ethnicity, sexuality, economic background and a number of other axes. She speaks on it in a sense that the term intersectionality provides us with a way to see issue that arise from discrimination or disempowerment often being more complicated for people who are subjected to multiple forms of exclusion because of the protected clauses they may possess. Crenshaw speaks on the “urgency of intersectionality” in her Ted talk. This as well as her spreading awareness for the #SayHerName campaign drives a tie between the necessity for intersectionality advocaism and the the occurrences of neglect and violence present in societal happenings today. The question that stands in the forefront of her work is how can we effectively apply an intersectional methodology to analysis of violence and other acts against people who are often being neglected of any sort of recognition in social issues today? Intersectionality is one of the better known concepts within the
Identity is a state of mind in which someone recognizes/identifies their character traits that leads to finding out who they are and what they do and not that of someone else. In other words it's basically who you are and what you define yourself as being. The theme of identity is often expressed in books/novels or basically any other piece of literature so that the reader can intrigue themselves and relate to the characters and their emotions. It's useful in helping readers understand that a person's state of mind is full of arduous thoughts about who they are and what they want to be. People can try to modify their identity as much as they want but that can never change. The theme of identity is a very strenuous topic to understand
What are you? Do you classify yourself as simply black, African-American, or do you not know? When I ask what are you, I am asking you about your roots, the roots that make you, you. My roots is what I use to differentiate myself because I am more than just an American and I am more than just black. Nowadays black identity is used not only as a race but as ethnicity, including for people who do not know their heritage. On the other hand, freedom for people in the black race is much more than it was in the 20th century. Although, the black race have civil rights, racial issues still continue to exist today.