Idndividual vs State

The further development of industrialisation led to social and economic inequality. This led to a revision of classical liberal ideas to prevent the spread of ignorance and poverty. It is suggested that modern liberals have betrayed classical liberal ideas as they embrace collectivism and diverge from classical liberalism on issues such as freedom. However, it can be argued that modern liberals have simply built on classical liberal ideas such as its commitment to the individual.

In the event that the government turns out to be tyrannical, the people have the power and the right to overthrow it and bring appropriate changes for the good of all. However, this change has to be instituted rationally (Riley, 1990).

Hobbes states that the proper form of civil government must have a supreme ruler governing the people in order to avoid the state of war. He believes that the goal of the people is to escape the state of war, and that they are willing to transfer their rights in order to leave it. “Whensoever a man transfers his right, or renounces it; it is either in consideration of some right reciprocally transferred to himself; or for some other good he hopes for thereby. For it is a voluntary act: and of the voluntary acts of every man, the object is some good to himself.”3 He believes that all men are equal in the state of nature despite any preexisting differences between them because they are ultimately powerful enough to defend themselves and their resources. “Nature hath made men so equal, in the faculties of the body, and mind; so that though there be found one man sometime manifestly stronger in body, or of quicker mind than another; yet

Thomas Hobbes then begins to explain that what any one man has another may take at will. Some men take pleasure in the conquest of what belongs to another and will take more than they need, while others are content with the bare essentials. Hobbes states that, because it is in man's nature to increase his own power it should be “allowed.” Hobbes states that there are three causes for quarrels between men, the first being competition and the want for man to gain from another through violence. The second is diffidence, or a lack of confidence in one’s own ability of worth which in turn causes men to fight for safety, perhaps to distract another from his insecurities. The third is for the sake of glory, or to secure his reputation. Thomas Hobbes says that, because all men have a natural animalistic inclination to fight for what we want and believe we deserve, a “common power”, a government or hierarchy of some sort, is vital to maintaining a semblance of peace. Hobbes muses that, without security outside of us there will be no industry or commodities, no modern comforts, no society. Without someone to lord over us in some way our future will be one of “continual fear, and danger of violent death; and the life of man, solitary, poor, nasty, brutish and short…” (pg. 48). And, while we enjoy the

Hobbes always found ways working for many affluent and elegant families. Hobbes joined together where activists of the king, members of the parliament and other rich landowners were discussed, and his knowledgeable aptitude brought him closer to power through that benefit (“John Locke: Biography.”) Without a strong government, Hobbes claims, the people will be left alone in a disorganized society (“John Locke: Biography.”) If an individual could do as they please it would lead to violence and conflict. To escape the idea of a chaotic nation, the people instead agreed to a social contract. Hobbes believed a society populated under a sovereign authority must be able to surrender their natural rights in exchange for protection. According to the Declaration of Independence, which states that all men have the right of liberty, life, and the pursuit of happiness. Hobbes thought life was the most importance and government should protect your well being. This is prebeavent to the constitution when it included the bill of rights. The bill of rights protected every individual’s freedom, the document contained ten amendments dedicated to preserving citizen’s

Thomas Hobbes was the first philosopher to connect the philosophical commitments to politics. He offers a distinctive definition to what man needs in life which is a successful means to a conclusion. He eloquently defines the social contract of man after defining the intentions of man. This paper will account for why Hobbes felt that man was inherently empowered to preserve life through all means necessary, and how he creates an authorization for an absolute sovereign authority to help keep peace and preserve life. Hobbes first defines the nature of man. Inherently man is evil. He will do whatever is morally permissible to self preservation. This definition helps us understand the argument of why Hobbes was pessimistic of man, and

Thomas Hobbes was an enlightened thinker who lived in the 17th century and through the upheaval that was the English Civil War. While observing the Civil War, Hobbes concluded that people are “naturally cruel, greedy, and selfish” (Ellis 183). Hobbes argued that a strict government was the only way to control people because, without it, they would fight, steal, and oppress each other. He said the only way to keep the people at bay was to have them obey strict laws. His favored government was an absolute monarchy because it “could impose order and compel obedience” (Ellis 183). In an absolute monarchy, the citizens give up all of their rights in order to be protected by their leader.

Amidst the bloodshed of the English Civil War, Thomas Hobbes realizes the chaotic state of humanity, which gravitates towards the greatest evil. Hobbes’ underlying premises of human nature–equality, egotism, and competition–result in a universal war among men in their natural state. In order to escape anarchy, Hobbes employs an absolute sovereignty. The people willingly enter a social contract with one another, relinquishing their rights to the sovereign. For Hobbes, only the omnipotent sovereign or “Leviathan” will ensure mankind’s safety and security. The following essay will, firstly, examine Hobbes’ pessimistic premises of human nature (equality, egotism, and competition), in contrast with John Locke’s charitable views of humanity;

“Everyone is governed by his own reason, and there is nothing he can make use of that may not be a help unto him in preserving his life against his enemies (Hobbes, 120).” Thomas Hobbes, who is a considered a rational egoist, makes this point in his book Leviathan. Hobbes believes that the means of person’s actions can only be amounted to how it ultimately affects that person. Our moral duties that we perform in the end, all stem from self-interest, rather than being justified as morally right or wrong. Hobbes states that our desires pit us against one another, and the only way to protect our self-interests is to create a common power that protects the people who consent to it.

Neo-liberalism is a political ideology that suggests that ‘human well-being can be advanced by the maximisation of entrepreneurial freedom, characterised by private property rights, individual liberty, free markets and free trade’ (Geografiskar, A 2006). In today’s modern society neo-liberalism is widespread around the globe with various stakeholders offering conflicting views. Some advocates, namely the capitalistic portion of society argue that a liberal market is

John Locke (1689) and Thomas Hobbes (2010) share a common underlying concern: establishing a social contract between the government and the governed. To be legitimate, government must rest in the final analysis on the “consent” of the governed, they maintain. They also share a common view of humanity as prone to selfishness (Morgan, 2011 p. 575-800). Given the modern era, Hobbes views of the state of nature and government seem antiquated; no longer do the masses wish to be subservient to anyone man without question. Lockean principals are now the base for today’s modern, just, prosperous and free states.

This perspective is essentially materialist and rather careful interpretation of the human conditions is radical and far-reaching in the history of political though and particularly disagrees with Locke’s. Unlike Locke’s perspective therefore, self-interest is the dominant theme of Hobbes’ perspective of the state of nature (Hobbes, 1994).

While classical liberalism and mercantilism have fundamentally different ideological roots, both theories have profound implications beyond the international economy, creating ripples in the worldwide political and social climate. Thus, each theory needs to be evaluated to maximize the economic policy’s benefits and minimize its negative consequences. Along this line, the concept of freedom in classical liberalism offers clear benefits to market growth, yet the invisible hand does not always intervene to save these economies from the catastrophic effects of inequality and irrational human decisions. Therefore, a balance between freedom and state intervention needs to be reached. Keynesianism offers one approach to maximizing freedom, while still maintaining a safety net in terms of limited state intervention. The issue of security is relevant and important to consider within an economic system, yet the aggressive approach of malevolent intimidation demonstrates a social and political shortcoming within the mercantilist theory. Ultimately, in order to address the issues of inequality, imperialism, and violence within our international community, we have to start by understanding the impact of our globalized economic policies. Once we do this, we can start to move towards a more peaceful, equal, and flourishing society.

By reading Hobbes, it was undoubtedly seen that his biggest trepidation was ending up living in a state of nature. For this reason he beliefs that the best way of avoiding state of nature is by not rebelling and obeying to the law. He described it the state of nature as “no society; and which is worst of all, continual fear, and danger of violent death; and the life of man, solitary, poore, nasty, brutish, and short” . He goes on saying that anyone’s property is the common wealth’s property. It belongs to the sovereign state. He says “That every private man has an absolute Propriety in his Goods; such, as excludeth the Right of the Soveraign. Every man has indeed a Propriety that excludes the Right of every other Subject: And he has it onely from the Soveraign Power; without the protection whereof, every other man should have equall Right to the same. But if the Right of the Soveraign also be excluded, he cannot performe the office they have put him into; which is, to defend them both from forraign enemies, and from the injuries of one another; and consequently there is no longer a Common-wealth.” He claims that the State owns everything in the country and citizens are only legitimate to own as long the State finds it

If mankind is so self centered it would be hard to create a stable society. Hobbes says, “So that in the nature of man, we find three principal causes of quarrel. First, competition; secondly, diffidence; thirdly, glory” (293). Through this one can see that people do actually act according to their own benefit. If each person seeks things for their benefit, it wouldn’t be long before fights would break out. These fights would soon become mini wars and maybe worse than that. If there is no control mechanism for this kind of society there would be no trust amongst the people and war would be never ending. Hobbes looked further into the issue and came to the conclusion that mankind was being selfish not merely for that reason but for the sake of survival. He believed that man was inherently prone to fight to survive but without a structure to that mindset survival would transform to what I have mentioned before selfishness. Hobbes goes on to speak about mankind’s “natural right,” he says, “as long as this natural right of every man to every things endureth, there can be no security to any man” (295). The only way to balance this fact of human nature is to establish an absolute power that can put some control amongst the people. Hobbes proposed something that would meet the requirements to control a society that is naturally looking for their own survival. He goes on to say, “a common power, to keep them in awe, and to direct their actions to