If Black English Language

Talking Black In America addresses how advanced, unique, and culturally important African American English is (Hutcheson and Cullinan, 2017).

Throughout his essay, Baldwin makes numerous use of italicize words or sentences to state a strong fact that he agrees with or deems important to readers. By italicizing that “Negroes want to be treated like men”, Baldwin clearly states his position. The extent, to which he uses this writing technique, signifies that he not only speaks for himself but also for his Community, Harlem. Aside from using italics Baldwin makes use of lengthy sentences, that are sustain with breaks such as hyphens and dashes, and a tone of sarcasm to affirm his position in the matter. He goes into hesitations when writing the lengthy sentences by including the dashes, which suggests that he is not only sustaining his position but also indicating that he has an experienced idea of what he is expressing. Baldwin`s degree of sarcasm in the opening paragraphs, is used to give an idea of how poorly their environment is but more over to show the insignificance that their environment has on others and their lack of attempt to “rehabilitate” it.

The differences between the world then and now are that there are most definitely more blacks now then there was in the period when Baldwin wrote the essay for starters. Baldwin experience a lot of discrimination since “the first day [he] arrived, and the children shout Neger! Neger! as [he] walk[ed] along the streets. As of today you may not encounter that as common as it was before as the people there probably didn’t see black people as often. The society has been greatly altered since then and the coming to accept the presence of blacks, though there is a few still that don’t. Next there is also the evolution of black history in white lives now as Cole said he I sat down to [eat] lunch at the Römerhof restaurant one afternoon—that day, all the customers and staff were white—the music playing overhead was Whitney Houston’s “I Wanna Dance with Somebody.” The world is different from when Baldwin wrote the essay because of the fact blacks then were not allowed the

The audience sympathizes for Rodney King and the young victims and are angered by the bigotry of the vulgar signs, therefore the mood is suited to support the argument. Baldwin sums everything up by saying, “When you try to stand up and look the world in the face like you had a right to be here, you have attacked the entire power structure of the Western World.”

On one hand James Baldwin is addressing his letter to his nephew, but on the other hand the text is also applicable to the entire black community who is oppressed by society; and to the whites who need to recognize the need for equality. Baldwin addresses the letter to the teenager, James, and additionally descriptively clarifies how this deadly situation applies to many dark-skinned men. Contrastingly, the novelist realizes how the privileged population will hear this message as well, which Baldwin makes clear when he metaphorically states, “I hear the chorus of the innocents screaming, ‘No! This is not true! How bitter you are!’”(Baldwin

James Baldwin was a prominent African American writer, social critic, and racial justice advocate in the 1960’s and 70’s. In his 1963 Talk to Teachers he aimed to persuade an audience of teachers that education must exist to challenge systems and structures of power and that when it does not, it only serves to reinforce them and amplify their injustice. He specifically focuses on racial hierarchies and white supremacy in the United States. He achieves his persuasive purpose through the strategic use of first, second, and third person pronouns and the use of evocative language, and emphasizes the actionability of his message with anaphora.

There are some things to what Baldwin said that aren't very accurate. By this I mean that some of the thought he expressed aren't relevant to our society today. This essay was written in the fifty's, a lot of chaos and anarchy was prevalent. This being said, it makes sense that Baldwin wrote: "American white men still nourish the illusion that there is some means of recovering the European innocence, of returning to the state in which black men do not exist…people who shut their eyes to reality simply invite their own destruction." (pg 101). The point I'm trying to make is that Baldwin was in a more violent mind state toward American life at this time. The Civil Right Movement slowly started in 1955 then gained speed with Rosa parks and what really sparked the movement came from one speech. Martin Luther King gave his I Have a Dream speech in

Jazz to me is one of the inherent expressions of Negro Life in America: the eternal tom-tom beating in the Negro soul—the tom-tom of revolt against weariness in a white world, a world of subway trains, and work, work, work; the tom-tom of joy and laughter, and pain swallowed in a smile. Yet the Philadelphia clubwoman… turns up her nose at jazz and all its manifestations—likewise almost anything else distinctly racial…She wants the artist to flatter her, to make the white world believe that all Negroes are as smug as near white in smug as she wants to be. But, to my mind, it is the duty of the younger Negro artist …to change through the hidden force of his art that old whispering “I want to be white,” hidden in the aspirations of his people, to “Why should I want to be white? I am Negro—and beautiful.”

Baldwin determines that violence and racial separatism are not acceptable solutions for achieving “power”. Baldwin believes that black people will only be able to achieve lasting influence in America if they love and accept white people. In contrast, writing 52 years after Baldwin, Coats tells his own son to “struggle” but not

In the civilized society that everyone lives in today, all languages and culture should be equal. That is the main idea in both Gloria Anzaldua’s essay, “How to Tame a Wild Tongue”, as well as James Baldwin’s “If Black English Isn’t a Language, Then Tell Me, What Is?”. The authors in both these texts support their argument in various ways, and in doing so, manages to effectively persuade their audience. The ways that each author approaches their argument is different in their appeals, evidence, and styles. Similarities also exist between the texts of the two authors. The rhetorical strategies that Anzaldua uses makes her argument much stronger than Baldwin’s argument.

African Americans have to strive extremely hard to be successful and obtain a place in America. When reading Baldwin’s statement it seems much like Martin Luther King Jr. statement: “One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land”(3). African Americans are trying to obtain their place in American society but are restricted to the area that the white Americans set aside for them. Both Martin Luther King Jr. and James Baldwin are striving to make a difference to better America by publicly sharing their emotions.

Savan explains how close yet how far apart the White and African American languages really are. She writes about how often black language is now being used in everyday “American talk”(381) by white people. She feels that the media has used so many words of African Americans that these words are now becoming part of “Standard English”(368). Although many words of blacks are becoming extremely accepted by white people the entire black language is not accepted. “December 1996, the Oakland, California, school board approved [a new way of teaching] African American students [in the classroom]’’(Savan 385). The school board approved the method of using ebonomics in several African American populated schools around the Oakland area. This new way of teaching created an uproar with the media and white people. Once again African American people were being scrutinized over their language and were being made fun of again. Many of the same white people/media using black language were mocking African American’s saying “to teach ebonomics [is wrong because blacks would be ignoring] standard english”(Savan 386). This is a very thoughtless statement because if blacks would be able to use their own black language in school it could help them understand the standard english system along with several

Something Genava said was, “Ebonics: neither “broken” nor “sloppy” speech nor merely “slang” nor some bizarre lingo spoken only by baggy-pants-wearing black kids.” The dominant group or white supremacy want us as blacks to believes that it’s something wrong with the way we speak, or pronounce our words. I personally believe they want blacks to have little to know confidence, so we can start acting like them, and not embracing our culture. I remember one time in class the white teacher name Mrs. Beltowski asked me “Do I know my dad?” and I said, “Yeah” then she said “You mean yes?”

African American Vernacular English (AAVE), or more commonly known as Ebonics, is derived from the words ebony, meaning black, and phonics, meaning the science of sounds. In essence, Ebonics is the science of black speech and language (Baugh, 2000, p. 2). According to early linguistic scholars, as told by John Baugh (2000), Ebonics is, in simplicity, a mixture of African and European languages that formed with African slaves (p. 3). The term Ebonics was coined in 1973 by a group of African Americans scholars who felt “black English” was a discriminatory name and contributed to the low regard of the language (Baugh, 2000, p. 2). However, Baugh (2000) states, just changing the name to Ebonics, or more professionally AAVE, does not help to increase

In the essay the author says “now, I do not know what white Americans would sound like if there had never been any black people in the United States.”(p.650) I agree with his idea that people of other cultures have brought in their own slang to the language, Yet I do not believe it was solely done by black people. With lots of immigration going on for many years I believe that this was done by not one but many cultures altogether. With all the slang we’ve accumulated throughout the years from many cultures is what I believe makes up the American language.