If God is good why is there evil in the world?

Before we can dive into the problem of evil, we must define a term. Whenever the word “God” is used in this paper, it is referring to the classical theistic conception of God. In this view of God, God is that, “than which nothing greater can be conceived” in your mind. Any attributes or qualities that make a being great, God has to the maximum. This means that, among many other qualities, God is benevolent(all good), omnipotent(all powerful), and omniscient(all knowing). Furthermore, God is the creator of the universe and is personally connected to the human race.

The problem of evil is a significant and enduring philosophical and theological debate. A question is often raised and discussed: if God is both all-loving and all-powerful, then how can evils-including natural evil and moral evil---exist in our world? In response to the charge that the evils of the world are incompatible with God's omnipotence and perfect goodness, the word"theodicy" is coined to deal with the problem of evil. Usually it is an attempt to show that it is possible to affirm the omnipotence of God, the love of God, and the reality of evil without contradiction. Two of the most well-known and most frequently discussed theodicies are the Augustinian theodicy and the Irenaean theodicy.

When I think of the concept of “evil,” I think of The Consolation of Philosophy by Boethius. In The Consolation of Philosophy, Lady Philosophy stated:

Evil in this context is regarding to all suffering, pain and horror. Evil can be categorized as natural evil and moral evil. Natural evil is that which occurs by natural means e.g. earthquakes, tsunamis etc. Moral evil is that which is imposed on humans by humans e.g.

There is a lot of evil in the world, and much of it happens unexplainably. In the history of life on Earth bad things have happened and evil has caused problems. In relation to some world

“Either we must say that God is not wholly good, and that he permits or is even the author of evil. Or we must say that God is not omnipotent, and although he is wholly good and would prevent evil if he could, he is powerless to stop it.” (Fitzgerald 340).

evil, it is what you percieve of it. He also said people are not evil, they

In the beginning all was good; there was no evil. The start of evil was marked when a jealous angel, Satan, desired equality to God. He thrust an ever-lasting battle into play when he battled God for supremacy. One-third of all the angels in heaven, including Satan, were thrown from heaven onto Earth. God’s perfect creation became faulted when the fallen angel, Satan, tempted Adam and Eve into eating a forbidden fruit. By partaking of the forbidden fruit, sin was born on Earth. The birthing of such catastrophe--evil--has affected even the modern millennial generation. That occurrence marked the beginning of the perennial conflict of good versus evil--light versus darkness. The conflicts are traced all the way back to the very beginning

To clearly show the problem of evil, I will lay out it out in premise, conclusion form:

Evil can take different forms in different context. How evil is responded to depend on which form it takes. God responds to evil by overcoming it, and turning it into something virtuous. Why or when he chooses to overcome it, is something that is unknown. Humans can be agents or victims of evil. They can be the reason evil takes place, or they can affected by someone else’s evil. Evil done by humans is not malicious, but it has a negative effect on humanity. The world is a victim because it’s inability to choose between right and wrong, good and evil. The world is a victim of humankind’s evil actions. Evil is responded to in different ways, because evil has not one definite shape, but an infinite amount.

So taking evil into consideration of the strength in one’s relationship with Christ, it is in fact very fundamental and not of unimportance as he proclaimed in his

Evil and suffering are two very similar terms. Dating back to the creation of the universe, evil and suffering have influenced our existence as human being. Many factors are responsible for how humans cope with, experience, and perceive evil and suffering. Evil can be defined as a moral or natural suffering that affects human beings (Reuter, 29 August 2016). Furthermore suffering can be defined as "a response to threat to integrity of self" (McFarland, 12 September 2016). One of the greatest challenges with evil and sufferings is the differences humans share in dealing with these particular issues both from a Christian point of view and a non-Christian point of view [thesis].

We begin to define the line between good and evil and the way in which it can corrupt human beings. The message portrayed that evil and the misuse of power is an ongoing matter, one in which could affect anyone and is partially an involuntary act – the evil animalistic behaviour becomes engraved into minds; like Goeth.

In other words, some people refer to evil as sin and suffering; others think of it as a separation from God while still more people personify it in the form of satan. My purpose here is not to discuss what form evil may take in an individual's life even though it may come up periodically. The central fact remains that evil, in one form or another, does exist and anyone not willing to believe in this reality quite frankly lives in a different dimension. Either that, or they simply live in a total state of denial! Keeping all this in mind, what I want to accomplish in this paper is to first explore the idea that evil is a relative term that exists within the context of each situation. Ah, yes! Even as I wrote that last sentence, I could see the wheels turning in your head. But not to worry. I will clarify soon. From this point, I will seek the wisdom of people who have tried to answer these tough questions proposed on the first page, come to some more conclusions through personal interviews and then end on a more personal note, using the help of my life experience as a Christian. This topic hits me hard at times. I often find myself in reflection, trying to formulate an answer to the evil that I see, and yes, the evil that I do. This evil will sometimes leave me feeling totally powerless and at its mercy. Yet I never give up hope for I know that just through the process of writing this paper, some new insights will be

In order to make sense of St. Augustine’s definition of evil as the absence of good, it is helpful to know how he came up with it. It is true that