“If The Bible Can Be Described As Authoritative,. Where

1) Inspired revelation – the source of authority and the direction for our life and ministry is found in the Scriptures. The bible is the foundational tool of theology in addition to being its source.

John Oswalt, in his book The Bible Among the Myths, presents his position to the reader that the bible is different and separate from other writings of the Ancient Near East. He asserts the Bible is both historically accurate and theologically sound. He makes the defense the Bible was divinely inspired and revealed to humanity and unique from other Ancient Near East literature. There was a time when the Bible, and the Israelite religion was different from its neighboring societies. But as times have changed, many people now lump the bible with other Ancient Near East myths.

Because of aspects like how someone was raised and what type of culture they lived in, individuals interpret the Bible differently. This means that even if an individual believes the Bible is the inherent word of God, they may not have the same beliefs as someone who declares the same claim.

Other than considering the matter of genres, the differences of culture and language should also be part of the element we should think of when we discover the truth of the Bible. Different cultures will cause different understanding of the Bible. Placher uses the example of Thucydides that “keeping as closely as possible to the general sense of the words that were actually used” was “called for by each situation (Placher 12).” in this example, situation can be realized as someone’s own view imposed to the text, according to the culture or experience he goes through. Placher argues that if a biblical author writes in a attitude of culture which is different from the readers’ attitude, then he or she writes as the products of such a culture. Like what the author says, “to treat them as having an attitude to history different from what they do is not to interpret them with maximum accuracy, but to get them wrong (Placher 16). ” Moreover, the confusion of reading the Bible, which is originated in a culture different from ours, happens when there are different social conditions that give different meanings. The author gives an example of the slavery in ancient Israel and the slavery in the American South. He says that the slaves in ancient Israel are supposed to be free at the end of seven days, and their identity of slave is not based on race. However, the slavery in American, on the contrary, differs from the one in the Bible. In addition, the author talks about homosexuality. He claims that in ancient Israel, two men cannot love each other, for that is an abomination, and they will be condemned. However, in modern society, even if people do not follow the Bible, that is they love each other, they seldom be condemned. In brief, the author claims that understanding the genres, recognizing the attitudes toward the reporting of historical details, and considering the social context in

The Old Testament books are written in many different literary styles such as historical, prophetic, or biographical. Between the Old and New Testaments there were four hundred years during which time books were not written. As the New Testament begins, it starts with four books commonly known as the Gospels. These gospels are a biography of the life and works of Jesus Christ himself. The remainder of the Bible contains mostly letters to various people and churches throughout Asia Minor, Greece, and Italy. These are letters of encouragement to the early churches of the world and many Christians who may have been imprisoned or in captivity in several countries. Still one question that plagues the minds of several modern day Christians is, how did the modern day Bible come to be? The Old Testament had been decided upon long ago. Elders in the Jewish church met and decided 39 different books in all. These books had been written over the span of several centuries and became what is today known as the Old Testament. The New Testament was somewhat similar. During the time shortly after Jesus, there was controversy over the books that were truly from God and those that were not. The early church hierarchy settled this dispute during the second, third and fourth centuries. During this time, councils, consisting of church elders, met periodically to determine which books had true divine inspiration and which were frauds. In the mid-fourth century, the New

The Hebrew Bible, also known as the Old Testament, contains many of the religious beliefs and practices as well as the origins of the Israelites. This document may not be perfectly accurate with the history of the Israelites, but it provides a foundation for the events that happened.

Under the doctrine of biblical inerrancy, in what sense is the Bible authoritative? This is a question that has plagued the minds of many as a major element of historic Christian belief about Scripture as well as been a controversial topic of academic discussions. One of the major areas of conflict in the theological arena has been biblical authority as noted in

If the burden of authorship were laid on man, it would like the foresight of God for the future. Because God divinely authored the Bible, he can also use it to speak to us today despite the difference in culture from the date of its authorship to now. That does not mean that we can just find any meaning we want and assume that God planted it there, it is still our responsibility to ensure that we are using proper study habits to decipher the word. One of the biggest issues I see today is that we have a habit of taking scripture out of context reading only the portion of the verse that supports our thoughts or not taking into consideration the context of who the scripture was directed towards or the culture of that time. During the reading in this week’s session, there were two things that stood out to me. McGrath notes in the Christian Theology Reader that under Hodge’s view “Biblical Authority is specifically linked with the correct Biblical interpretation” (McGrath, 2011, p. 111) and that the Bible is “absolutely infallible when interpreted in the same sense intended, and hence are clothed with absolute divine authority” (McGrath, 2011, p.

Bible as the Inspired Word of God The Bible is the work of various authors, who lived in different continents and wrote in different eras. Furthermore, much of the text does not claim to have been 'dictated' by God and is not always God speaking to people. In parts it consists of people speaking to God, as in the Psalms, and people speaking to people, as in the New Testament letters written by Paul. In light of this, some maintain that it is not possible to treat the Bible as a book of divine oracles, delivered once by God and recorded by its authors through divine inspiration, since biblical authors were products of their time and subsequently their understanding of divine truth was culturally

It is believed that the book of Genesis was written at the time of the Exodus. The book of Genesis seems consistent with writing a people recently released from servitude would produce. F for a people who were en route to create a new independent culture, a rational and forgiving God would be an excellent role model for his followers to try to emulate.

Generally, most biblical scholars agree that scripture’s authority is found in the sovereign God Himself; but their doctrinal positions differ from that point. Wisely enough, Wright avoids the “locked suitcase” melee on biblical inerrancy or biblical infallibility. Instead, he focused on God’s purpose for scripture and why it is demonstrably authoritative. Scriptures are not merely human books or collections of human opinion; they are books which contain God 's revelation of

When studying any piece of literature there are many different methods and techniques that can be used. The Bible, in specific, is often referred to as a source of moral code, hope, and answers to social, ethical, and political questions. However, this incredibly influential book can also be read as if it were any other novel. The events, settings, and characters can all be evaluated for what they are, forgetting the notion that they are from a religious text. This approach is called narrative criticism. When regarding to the Bible in this way, we do not need to know any historical information or focus on seeking a deeper theological meaning. Instead, the stories are evaluated in terms of how

The Bible, according to some scholars was written over a span of 1,500 years. It was written by prophets, kings and apostles that were used by God to put His words into writing. Although the Bible was first written in the Greek language, it has been translated to almost all languages present today and has been interpreted in many

To speak of the Hebrew Scripture is to speak of story, a story stretching from the very beginning of time to only a few centuries before the beginning of the Common Era. It is to speak of richness of content, of purpose and of reality and to engross oneself in an overarching narrative that, depending on your personal convictions, continues to the present day. Within this richness is found a wide variety of different events and experience, told through a series of genre ranging from foundational myth to apocalypse, law giving to poetry, genealogy to wisdom and many more. Within this diversity however, three broad sections can be discerned that speak to a shared purpose and content, these are the sections of Law, Prophecy and Writings. It

The bible was written as an account of what many viewed that God had accomplished so his actions and words could be passed on for generations. Some believe it is a literary account and some believe it is a historical account. The word of God in the bible comes in many forms and is left up to interpretation by the reader. Some believe that the word of God should be the only word and should be strictly followed. Some believe that the words are meant as a guideline to help us through life. Whatever your belief is you can always seem to find the meaning behind your belief through the word of God in the Bible.