If We Must Die Mckay

During the Harlem Renaissance, many African Americans struggled through a shifting period in time from slavery to equality. Some African Americans expressed their feelings at that time through poetry such as “Yet Do I Marvel” written by Countee Cullen and “If We Must Die” by Claude McKay. In “Yet Do I Marvel” Cullen writes about how the struggles he is facing relate to God and how he is being punished. McKay’s poem is slightly different; he emphasizes the idea of dying an honorable death for his freedom. These two poems are classic examples of how some African Americans felt during the Harlem Renaissance.

Clearly provocative and even chilling, “If We Must Die” by Claude McKay stirs deep and powerful emotions in any who reads it. A poem inspired by violent race riots, it serves as a motivating anthem representative of an entire culture. Graphic and full of vengeance this poem is demanding action, not telling a story. McKay utilizes imagery to its fullest extent creating an end result which any man or woman, black or white, who has ever felt the hard and hateful hand of oppression can relate to.

The poem America by Claude McKay is on its surface a poem combining what America should be and what this country stands for, with what it actually is, and the attitude it projects amongst the people. Mckay uses the form of poetry to express how he, as a Jamaican immigrant, feels about America. He characterizes the bittersweet relationship between striving for the American dream, and being denied that dream due to racism. While the America we are meant to see is a beautiful land of opportunity, McKay see’s as an ugly, flawed, system that crushes the hopes and dreams of the African-American people.

Claude McKay’s poems reflect on American culture during a specific time in history, known as Harlem Renaissance. A time where racism was predominately a way of living for many, this was a beneficial time in history for African Americans. Bringing blacks together in a new movement that had not been present in America. Development in which blacks emphasized themselves by taking on their racial identity. It was a time period in which the black community helped each other to be able to express themselves as who they truly are, creating a true African American visual doing so

In the poem ,“America”, Claude McKay uses figurative language and diction to create a dark tone, a powerful empowering tone, and an optimistic tone. The theme of double consciousness of African-Americans is supported in the poem and the poem itself also connects to the purpose of the Harlem Renaissance which was to fight back racial hate and stereotypes with black empowerment.

Frances E.W. Harper and James Whitfield are two of the most influential anti-slavery poets of all time. Both individuals use poetry as a form of resistance and as a way to express themselves during a time of great racial tension. Their poems reach out to many different audiences, shedding light on racial injustices that were present in America. Harper’s and Whitfield’s poetry, like many other works that were written during this time, help us to better comprehend the effects of slavery on African Americans.

The Kansas City Call summed up the general mentality of African Americans during the 1920s with the statement “The New Negro does not fear the face of day.” (pg 118) Unlike the old days of slavery, African Americans had become more radical towards their oppressor and were beginning to organize as a people. Harlem Renaissance poet Claude Mckay embraced the “New Negro” archetype in his work by stating “If we must die, let it not be like hogs/ Hunted and penned in an inglorious spot….. Like men we’ll face the murderous, cowardly pack/ Pressed

Oppression is at the root of many of the most serious, enduring conflicts in the world. Times were tough in America during the turn of the century. Lots of changes were occurring, and many folks had a difficult time coming to terms with them. Black Americans in particular found themselves caught in a culture that appeared somewhat better than it had been before and during the Civil War. But the fact of the matter was: things just weren't so peachy. This poem is a reaction to the racial climate of the late nineteenth century. The son of former slaves, Paul Laurence Dunbar, was born on June 27, 1872 in Dayton, Ohio to parents who had been enslaved in Kentucky before the American Civil War. At age 33, he died of tuberculosis on February 9, 1906. He was the first African-American poet to reach a wide audience, publishing verse poems and short stories before his early death. His use of both negro dialect and standard English helped to portray his cultural lifestyle, joys, and tribulations distinguishing him from other writers of the late 1800s, early 1900s. In his poem, the speaker opens the poem with the declaration that we wear masks that hide our true feelings. He goes on to emphasize the severity of the pain and suffering that these masks try to cover up. By the end we understand that all of the politeness and subdued emotions are just phony disguises of the painful truths that hide behind them. With that knowledge, he try’s to get his audience to understand his purpose in

All three of the poems discussed in this essay relate to the struggles suffered by African Americans in the late 18th century to the early 19th century in many different ways. They had to live under harsh

During the 1920’s a new movement began to arise. This movement known as the Harlem Renaissance expressed the new African American culture. The new African American culture was expressed through the writing of books, poetry, essays, the playing of music, and through sculptures and paintings. Three poems and their poets express the new African American culture with ease. (Jordan 848-891) The poems also express the position of themselves and other African Americans during this time. “You and Your Whole Race”, “Yet Do I Marvel”, and “The Lynching” are the three poems whose themes are the same. The poets of these poems are, as in order, Langston Hughes, Countee Cullen, and Claude Mckay.

Race plays a big part in this poem. He speaks on Harlem and its culture and this environment but also about mutual interest with people

Claude McKay was a Jamaican poet who brought hopefulness to the oppressed during the Harlem Renaissance in his poem, “If We Must Die”. McKay experienced the hardships that colored people were going through because of their race and nationality. He believed that the people should fight for what they believe in, even if it seems like a hopeless cause. McKay uses the concept of dying with dignity to persuade his fellow African-Americans that are being oppressed to fight for what they believe in.

McKay pointedly discusses and examines the radian inequality experienced by some American citizens during the twenties. Throughout the poem, McKay teeters back and forth between his intense positive and negative feelings of both America and the American way of life during this period, for example, his unexplainable love for the country versus the people’s racism which he personally encounters like when he says “l will confess/I love this cultured hell that tests my youth”(America,3,4). This was a very exciting time for many Americans as the roaring twenties were coming into full swing and society was celebrating the decade of carefree decadence, but there was a seedy dark side to America as well. For example, blacks in the South, where McKay

In McKay’s poem, If We Must Die, he brings up the fact that black people during the 1920s were still discriminated against. McKay, in my opinion, also adds in the idea of lynching in his poem. By saying, “hunted and penned in an inglorious spot,” it made me think of the previous years when black people were chased and hung on trees branch in an isolated place. McKay believes that his race should die an honorably death, instead of dying like an animal. McKay believes that if black people die as honorable men, the people that murder them or the people that discriminated against them will have to, in the end, respect their life. McKay wants black people to fight back, so that if or when they die, black people will not die as cowards but as strong warriors.