Ignorance Is Bliss By Malala Yousafzai

The American Dream has never been available to minority citizens as easily as it is to American-born citizens. Affirmative action was first implemented around the year 1972, however it was not widely accepted or practiced. During this time society was just getting used to including women in higher education institutions so the concept of including minorities in higher education was almost non-existent. My Beloved World, by Sonia Sotomayor shows the challenges that a first generation, Puerto Rican, lower socioeconomic female had during this time. Through her autobiography she shows the struggles she faced throughout her life, focusing on her application to college, college experience and insight into her cultural background. My Beloved

Malala Yousafzai uses the rhetorical appeal of pathos to express the immorality of Pakistani government which coaxes the U.N. to allow women basic rights. Everybody should be granted the right to education, no matter race, gender, or religion. Malala pleads to the U.N. to allow her an education. During her presentation at the U.N. meeting, Malala appeals to the emotions of the representatives of various countries by discussing heartbreaking topics such as terrorism, war, and most brutally, death. While fighting for their basic rights, Yousafzai stated, “thousands

Hannah Arendt presents in her novel, The Life of the Mind, a theory she refers to as the “two-in-one.” She builds her theory off of a Socratic proposition. Socrates stated that it would be better for a group of men to be out of tune with each other than for him to be out of tune with himself. Here, however, lies a paradox. How can one be out of tune with itself? Arendt states that “you always need at least two tones to produce a harmonious sound” (183). Yet when you appear to others, you are one, otherwise you would be unrecognizable. But Arendt points out that you do not only appear to others, you also exist and appear for yourself. In doing so, you become more than one. As Arendt paradoxically states, “A difference is inserted into my Oneness” (183).

Just dive in. You can swim. It will clear all the burden you have ensued throughout your life. It will be a fresh start. Trust yourself. The novel Everything I Never Told You, by Celeste Ng, examines how failure stems from the fear to fail and are caused by sexism and racism, thus placing a burden on victims of this discrimination. Unfortunately, racism and sexism are constant forms of discrimination that have been holding individuals back from reaching their full potential for centuries. Discrimination is due to the tragic reality that people are fearful of the ones that are different from them. They fear that this different race or gender may upstage them in the competition of life. The Lee family unfortunately has to bear the burden of discrimination in their everyday life due to racism and sexism. This burden carries the Lee family down like an anchor billowing to the bottom on the sea in hopes to find peace once it hits the ground.

The Taliban came into power in 2005 in Pakistan and began dictating the civilians how to live their lives the “right Islamic way”. The people of the Swat District were forced to obey every command of the Taliban unless they and their families wanted to be killed. Women especially became very oppressed and had to enter Purdah, wear hijabs whenever in public, and were encouraged to not go to school. All westernized media, clothes and games were banned, anyone who did not follow the law would be shot. The community lived in such a terrible state of fear that Malala and her family were afraid to go outside where they were known as famous social, political and educational activists. A BBC correspondent contacted Ziauddin to make a blog from a school girl’s point of view on living under Taliban rule. Malala soon took up the challenge and related her experiences over the phone about her oppressive life in Swat Valley and the threats against girls like her for going to school. Eventually, her school had to close after many local school bombings, and then the whole valley had to be evacuated for the Pakistani Army to come wipe out the Taliban.

I think the author should’ve incorporated extra suspense in order for me to continue reading. One subheading that was important was, “A Powerful Weapon” because people would typically invision guns, bombs, etc. but, it was a 15 year old girl’s voice. That voice impacted beyond what an actual weapon would. This helped me understand that section because it showed me that violence wasn’t the answer, but the words she spoke was. The Taliban were so afraid that Malala would change Pakistan’s new way of life that they tried to kill her. She was superior than all those soldiers with guns. For the Taliban wanting to get rid of her shows that they were fearful of her being able to change what they controlled. One picture that had a powerful impact on me was on page 7, where it showed girls learning in their bombed school’s rubble. It made me think how fortunate we are to have an actual building to go to. The caption says, “This girls’ school in Bajaur, Pakistan, was bombed by the Taliban last year. Here the girls attend class in the rubble.” These girls had no say or opinion on what to do next but stay in the debris. If anything were to happen here we would be immediately transferred to another location. It’s a real eye opener because these children are our age and they don’t get what we have. We all easily take

An unlikely promiscuous figure became the pinnacle of peace and equality. This figure is Malala Yousafzai, a driven girl from the valley of Swat in Pakistan, stood up against her peers and spoke out against an imposed custom on girls. Malala’s endeavours began with the introduction of the Taliban within Pakistan. Now ran by tyranny, Pakistan became a place of oppression, especially against the rights of females. Malala and her father, Ziauddin, were among the very sparse population of activists within Pakistan, advocating against the Taliban’s influence. Malala effectively expresses her story by utilizing rhetorical devices such as evocative imagery, juxtaposition and ethos.

Malala Yousafzai is a young woman speaking as a young education advocate at the Youth Takeover of the United Nations. This was her first speech since she had been shot in the head by the Taliban in Pakistan on October 9th, 2012. The Taliban targeted her because she was blogging about her own right, and the right of all women, to an education. Her purpose is to inform the people of the denial of education to children around the world. She is also trying to persuade her audiences to join her campaign in ensuring all children gain their right to education before the end of 2015. Her primary audience was all of the delegates who attended the Youth Takeover of the United Nations, and all the people fighting for education. Her

Malala Yousafzai’s home town in the Swat Valley of Pakistan is where her journey first takes place where oppression against womens education is enforced by Taliban rule. The Taliban staunchly opposed Malala’s fierce beliefs in the right for women to have an education and they did their best to silence her voice. Malala and the other women in the Swat Valley were forced to obey their oppressive regime and not gain an education. Despite the harsh climate against her Malala spoke up against this tyranny with the faith that she could cause a change for the better. Unfortunately due to this she was singled out and faced severe retaliation. A Taliban gunman stopped her school bus and proclaimed that she must be punished for insulting the

Within the past few decades, there has been much controversy and scrutiny surrounding those with great levels of faith in their religions. This has only been escalating in severity as more and more instances of terrorism are associated with radical religious groups. As a result, many tend to share many of the same feelings as those expressed by author Salman Rushdie in his article "Imagine There 's No Heaven." In his article, Rushdie explains to his readers the faults with religion and explains to them how religion itself is holding humankind back from achieving much greater. Authors like Akinfenwa Oluwaseun also share supporting views and provide important evidence that support Rushdie 's argument. In Oluwaseun 's article, "The Role of Religion in Modern Society: Masses Opium or Tool for Development," Oluwaseun examines several case studies involving religion and the development of society in certain areas, including many in Nigeria and its surrounding area. Upon examination, Oluwaseun concludes that Religion is actually harmful to society, and she explains further why. Other authors, like Peter J. Wilkinson and Samuel R. Weber, have different views on the subject. In Weber 's article, "Psychological Distress Among Religion Nonbelievers: A Systematic Review," he explains his findings involving several previously done studies upon the relationship of psychological health and religious belief, and concludes in his analysis of the studies that nonbelievers seem to undergo more

Anthem, the futuristic novel pinned by Ayn Rand in 1937 gives light to a very scary place and time. This writing expressed her views and beliefs that the United States would be repeating a dark place of its history. Setting the preface where slavery and dictatorship was once more the social norm. As with most forward thinkers their thoughts and ideas are concerned extreme and not given the validity they deserve until future generation look back into the past. History and human behavior always repeats itself.

Malala Yousafzai gives specific facts and reliable pictures to help convince the readers of her life story at the age of 14 and 15. By using logos, she talks about the Taliban and what it is starting to do. First she states that there is a radio station where a leader talks about demands men and mostly women should do and wear. Malala gives the names of students, family members, and leaders to show that they are reliable and actual people involved in the act of the Taliban and the shooting. “She told me her name was Rehanah and that she was the Muslim chaplain… she began to pray in Urdu… Instantly I felt calm.” (134) Shown by this, she also gives names of hospitals and doctors involved in her hospital stays.

Truth is what people believe and it is not absolute, or constant between people. Everyone has their own sense of Truth but most get it from their family and their own observations on the world. McCandless's sense of Truth is rather common. He just simply despises the idea of power over another. This is evident as he walks into the wild wanting to become its equal by surviving off it, and in his spite towards the government. McCandless's "Truth" is what makes him so familiar and

Throughout the history of storytelling, there have always been storybook characters that inspire and motivate young readers to become more engaged and knowledgeable about the struggles that some people go through. Reading has always been a pastime of mine; while reading I collect new friends in wonderful places that otherwise I could only dream of. Each of these characters that I have befriended and connected with over the years, has shaped my personality in some way or another, and choosing just one seems an impossible task. Although women’s rights have skyrocketed in the past century, overall the world is still predominately male-orientated, but the world of books has no bounds for inspirational women. Countless authors have written

She makes an important point when trying to go beyond the female (otherness), by paying careful attention to differences among women themselves, and by putting emphasize on the multiple realties that women faces, and by that trying to uncover universalist interpretations (Parpart and Marchand 1995:6). She reveals the inadequacy of binary categories by showing us how power is defined in binary terms, between the people who have (men) and the people who do not (women). This is a consequence of seeing women as a homogenous group, and contributes to the reinforcement of the binary division between men and women (Mohanty 1991:64). By assuming that women are a already constituted group with the same experiences and interests, gender is looked upon as something that can be applied cross cultures (Mohanty 1991:54), and it also produces an assumption about the “average third world woman” as poor and uneducated, in contrast to the educated, modern Western women (Mohanty 1991:56). Implicit in the binary analytic lies the assumption that the third world woman only can be liberated through western rationality. Mohanty is making an important point when emphasising the need to challenge these objectifications (Udayagiri 1995:163).