Imagery In The Way To Rainy Mountain

Momaday’s grandmother was part of the last generation of the Kiowas that were in a sense traditional. Her generation experienced the true Kiowa customs and language. When Momaday’s grandmother died, all he had left was her memory and the wisdom that she left embedded in his mind. Upon returning to his grandmother’s house Momaday stated, “Now there is a funeral silence in the rooms, the endless wake of some final word” (Momaday 12). This event is what brought Momaday back to his origins; it is what started his journey to bridge the gap between his grandmother and himself. His

An emphasis on family is one of the central facets of Native American culture. There is a sense of community between Native American. Louise Erdrich, a Chippewa Indian herself, writes a gripping bildungsroman about a thirteen year old boy named Joe who experiences all forms of family on the Native American Reserve where he lives. He learns to deal with the challenges of a blood family, witnesses toxic family relationships, and experiences a family-like love from the members of the community. In her book, The Round House, Louise Erdrich depicts three definitions of the word family and shows how these relationships affect Joe’s development into an adult.

Throughout human existence, mankind has had to overcome difficult obstacles in order to prosper. In Diane Glancy’s “Pushing the Bear”, the reader discovers how the Cherokee Indians overcome their hardships and flourish into a new, thriving community. In this novel, the audience observe how these Cherokee Indians outlast the harsh environment during the Indian Removal Act. Additionally, Glancy creates a human experience during the Trail of Tears; giving a different perspective of various characters. Through the eyes of characters such as Maritole and Knobowtee, the reader is able to sense the desperation that the Cherokee endured. The upheaval of being forcefully removed from the land stripped the Cherokee of their identity. This disruption left the Cherokee confused, causing frustration to arise because they were unable to live their familiar roles. Men were no longer able to farm. Women had a loss of property and wealth. The bear symbolizes these struggles throughout this novel. Maritole explains, “The bear had once been a person. But he was not conscious of the consciousness he was given. His darkness was greed and self-centeredness. It was part of myself, too. It was part of the human being” (183). In other words, the “bear” is the personal dilemma each character is put up against during this removal. Furthermore, each character has their own personal struggles to overcome; whether that be Knobowtee’s loss of masculinity or Maritole’s loss of family. These struggles,

In his story “The Lakota Way; Joseph Marshall III adequately convinces the reader to persevere through a series of stories that allows the reader to develop a personal connection with characters. Marshall achieves this by informing the reader and using formal diction. This allows his readers to experience how perseverance can have a positive impact on one’s life. Marshall teaches us that Perseverance represents a quality in human beings that allows us to be steadfast despite the difficulty. In the folk tale “The Story of the Giant,” perseverance is abundant; Marshall utilizes the skill of teaching to persuade his audience to persevere through the story. Marshall‘s unique way of writing allows the reader to take lessons from a story and influence them to use it in their own lives. From lya the giant terrorizing people to Indians having to leave their land because of the government to Marshall’s grandfather’s stories of hardship, Marshall shows his audience how the Native Americans have always had it rough but more importantly how they persevered.

The Spoken tribe, like many other Native American tribes, suffered considerably due to alcoholism, poverty, and racism. In order to combat the dire state that he is in, Spoken Indian Arnold “Junior” Spirit decides to leave the reservation and go to Reardan, a school full of whites. Sherman Alexie’s novel The Absolutely True Diary of a Part-Time Indian paints a picture of life where racism, poverty, and alcoholism affects Arnold Spirit as he journeys through a completely different society. His decision endangers him not only in his reservation but also at Reardan where he is ostracized for being the only Indian boy in a school full of white people. Despite these dangers, Arnold is still willing to reject his family tradition and go to Reardan because he has hopes of finding a fulfilling and hopeful life. Due to his willingness to go through with his action of going to Reardan despite the hardships, Arnold is able to march inexorably towards finding a fulfilling and hopeful life. Through his perseverance of physical and emotional hardships, and his willingness to leave his family legacy behind and go to Reardan, it is revealed the extent that man is willing to go to in order to achieve his goals.

“The drink had me snared. I spoke less and drank more, and I became the Indian again; drunken and drooling and reeling, a caricature everyone sought to avoid,”(Wagamese,181). This stomach-turning quote displays what several First Nations thought their identity to be. With this in mind, to begin, “Indian Horse,” by Richard Wagamese is a somber and intriguing novel, with many thought-provoking points within the book. To illustrate this, the book follows a First Nations boy through his youth to adulthood. It is filled with traumatic events, depressing stories and even a few joyful moments. In addition, the novel takes place from around 1960-1980 throughout Ontario. Furthermore, this essay will explore several events and factors which impacted, Saul, the main character's identity.

“A Yellow Raft in Blue Water” is divided into three sections narrated by three different Native American women: Rayona, Christine and Ida. All three of these women are all related. Rayona is the daughter of Christine, and Christine believes she is the daughter of Ida, but Ida is actually her half-sister and cousin. All three sections were a part of a larger story; they all helped support or complete each other. The structure of this novel forces us as readers to be more active. It causes us to look more closely, and fit together the stories of the three women. When the ladies’ are explaining the same event, it sometimes feels

Sherman J. Alexie, is a short story written in the first person focusing on two Native American Men who grew up together on a Reservation for Native Americans but have been estranged from each other since they were teenagers. Victor who is the narrator of this story is a young man who lost faith in his culture and its traditions, while Thomas our second main character is a deeply rooted traditional storyteller. In the beginning of the story Victor, our Native American narrator learns the death of his father. Jobless and penniless, his only wish is to go to Phoenix, Arizona and bring back his father’s ashes and belongings to the reservation in Spokane. The death of Victor’s father leads him and Thomas to a journey filled with childhood

Traditions and old teachings are essential to Native American culture; however growing up in the modern west creates a distance and ignorance about one’s identity. In the beginning, the narrator is in the hospital while as his father lies on his death bed, when he than encounters fellow Native Americans. One of these men talks about an elderly Indian Scholar who paradoxically discussed identity, “She had taken nostalgia as her false idol-her thin blanket-and it was murdering her” (6). The nostalgia represents the old Native American ways. The woman can’t seem to let go of the past, which in turn creates confusion for the man to why she can’t let it go because she was lecturing “…separate indigenous literary identity which was ironic considering that she was speaking English in a room full of white professors”(6). The man’s ignorance with the elderly woman’s message creates a further cultural identity struggle. Once more in the hospital, the narrator talks to another Native American man who similarly feels a divide with his culture. “The Indian world is filled with charlatan, men and women who pretend…”

Like a coin dropped between the cushions of a couch, traditional oral storytelling is a custom fading away in current American culture. For Native Americans, however, the practice of oral storytelling is still a tradition that carries culture and rich history over the course of generations. Three examples of traditional oral stories, “How Men and Women Got Together”, “Coyote’s Rabbit Chase”, and “Corn Mother”, demonstrate key differences in perspectives and values among diverse native tribes in America.

     Throughout Ceremony, the author, Leslie Silko, displays the internal struggle that the American Indians faced at that time in history. She displays this struggle between good and evil in several parts of the book. One is the myth explaining the origin of the white man.

    Leslie Marmon Silko is a Native American from New Mexico and is part of the Laguna tribe.  She received a MacArthur "genius" award and was considered one of the 135 most significant women writers ever.  Her home state has named her a living cultural treasure.  (Jaskoski, 1)  Her well-known novel Ceremony follows a half-breed named Tayo through his realization and healing process that he desperately needs when he returns from the horrors of World War II.  This is a process that takes him back to the history of his culture.

Many individuals were born into a life that their past generations had left for them. Some were born into slavery and forced to work in cotton fields because they had no equal rights as the white individuals. Having gone through the mistreatment, humiliation, and the discrimination done by the white individuals, not many had the opportunity o create the life they desired. This was presented in “The Last Member of the Boela Tribe “ written by Cathy Day in which four generations , Bascomb, Gordon,Verna, and Chicky, were left with a past and present that they could not escape from unable to move forward to create new identities for themselves that is expressed through the use of characterization and symbolism.

While this second segment of the book maps onto the recorded time of the Kiowa brilliant age, Momaday opens with a story that fits better with the time of Kiowa decrease (set apart by their annihilation on account of the U.S. military, and reflected by the opening area's portrayal of adversaries at the doors). Momaday has demanded that, while the Kiowa destiny has been a troublesome one, the account of his kin ought not be comprehended as a catastrophe. This entry, similar to the keep going, additionally expands on the subject of foes invading Kiowa life. The accentuation on the force of dialect is critical here. The section likewise comes back to the significance of senior citizens. The story that the tribal voice tells is another accentuation

At the age of fourteen, the nameless protagonist meets Old Chief Mshlanga on a walk with her dogs, a native tribal leader who used to own the whole area. The chief's pride and respect make the girl gingerly change her opinion of natives and reconsider her prejudiced vision and idea. As a result, she begins to be more pleasant towards the natives she encounters.