Essay on Images of Africa in Heart of Darkness and Things Fall Apart

In "An Image of Africa: Racism in Conrad's Heart of Darkness," Chinua Achebe criticizes Joseph Conrad for his racist stereotypes towards the continent and people of Africa. He claims that Conrad propagated the "dominant image of Africa in the Western imagination" rather than portraying the continent in its true form (1793). Africans were portrayed in Conrad's novel as savages with no language other than grunts and with no "other occupations besides merging into the evil forest or materializing out of it simply to plague Marlow" (1792-3). To Conrad, the Africans were not characters in his story, but merely props. Chinua Achebe responded with a

The unknown and uncharted topography of the African continent first beckoned Conrad’s narrator, Marlow, into its depths in his boyhood: “Now, when I was a little chap I had a passion for maps. I would look for hours at South America, or Africa, or Australia, and lose myself in all the glories of exploration” (Conrad, 5). When Marlow was grown and Africa was no longer a blank space on the map, but rather “a place of darkness,” there was still one river there that drew him especially, “a mighty big river, that you could see on the map, resembling an immense snake uncoiled, with its head in the sea, its body at rest curving afar over a vast country, and its tail lost in the depths of the land” (Conrad, 5-6). This same deep place that had seduced Conrad’s ivory hunting Kurtz into the horrors of its savage embrace had, in 1890, lured Conrad himself into adventure that turned him from sailor to writer (Smith, 25) and severely effected his health for the rest of his life (Conrad,v). As the voyage up the Congo proved fateful for the development of Conrad’s narrator, Marlow, it was equally fateful for Conrad’s individuation, as he reflects in his letters “Before the

Heart of Darkness creates a prejudice way of presenting Africa, Joseph Conrad shows the African Congo through the perspective of the colonising Europeans, who describe all the natives as savages, which perpetuates the stereotype of the uncivilised African in the eyes of the European readers.

Joseph Conrad 's Heart of Darkness is both a dramatic tale of an arduous trek into the Belgian Congo at the turn of the twentieth century and a symbolic journey into the deepest recesses of human nature. On a literal level, through Marlow 's narration, Conrad provides a searing indictment of European colonial exploitation inflicted upon African natives. By employing several allegoric symbols this account depicts the futility of the European presence in Africa.

Before African writers emerged, the world viewed Africa as “‘the antithesis of Europe and therefore of civilization”(Adeche, 1977, p.3) Joseph Conrad’s idea of a civilized nation is Europe, but his ignorance towards other forms of civilizations, lead Conrad to publish Heart of Darkness. Conrad’s interpretation of Africa in Heart of Darkness, being the only one at the time, created the daunting beastial stereotype of Africa. Though Conrad’s story does not entirely embody Africa today, his opinions still sway the minds of Americans today. Similarly, Chimamanda Ngozi Adichie encounter a like situation where she fell victim to the single story of Africa. When arriving at an American Adichie’s roommate immediately feels pity for her. When Adichie questions her assumptions she highlights the impoverishment present parts of Africa based on a newspaper article she previously read. Adichie roommate's lack of knowledge prompted her to form a false opinion about African based on one story. When we only embrace one story, we fail to embrace the stories of

     Heart of Darkness by Joseph Conrad is a story about a man named Marlow and his Journey into the African Congo. By reading the novel and understanding all the imagery Conrad has inserted, we can get a better understanding of the

Conrad revealed his ideas through his character, Marlow, when we read his experiences traveling down the Congo when he sees the natives and their land that has been untouched by colonialism. Conrad’s lack of concern for the natives may have been a result of his experiences with them during his journey in Africa. Assuming Heart of Darkness’ character Marlow is a representation of Conrad himself, he did saw the native people in both conditions. He experienced them in the Belgium Congo, beaten and broken from the harshness of the colonists and he saw them in their natural state before the effects of colonialism had reached them. One may argue that his lack of concern for the natives was because he had seen them in their homeland and before their home had been changed, and maybe he chose to believe that there was hope left in Africa for its tribal tradition. This statement is simply not true; Marlow fully experienced the devastation left by colonialism in Africa, yet his animosity towards colonialism was still due to the concern for his own people, the white colonists.

In Heart of Darkness by Joseph Conrad, the imperialism of Africa is described. Conrad tells the story of the cruel treatment of the natives and of the imperialism of the Congo region through the perspective of the main character, Marlow. Throughout the novel, Marlow describes how the Europeans continuously bestow poor treatment to the native people by enslaving them in their own territory. Analyzing the story with the New Criticism lens, it is evident that Conrad incorporates numerous literary devices in Heart of Darkness, including similes, imagery, personification, and antitheses to describe and exemplify the main idea of cruel imperialism in Africa discussed throughout the novella.

Chinua Achebe, a well-known writer, once gave a lecture at the University of Massachusetts about Joseph Conrad's Heart of Darkness, entitled "An Image of Africa: Racism in Conrad's Heart of Darkness." Throughout his essay, Achebe notes how Conrad used Africa as a background only, and how he "set Africa up as a foil to Europe,"(Achebe, p.251) while he also "projects the image of Africa as 'the other world,' the antithesis of Europe and therefore of civilization."(Achebe, p.252) By his own interpretations of the text, Achebe shows that Conrad eliminates "the African as a human factor," thereby "reducing Africa to the role of props."(Achebe, p.257)

In the novel Heart of Darkness, Joesph Conrad uses the symbol of the river to show change and how the the river is deceiving and evil. Conrad uses the Congo river, which in its time was a key element in the conversion of Africa to the imperialistic country it is in the novel. The Congo river allows access into the interior of Africa, referred to as the “Dark Continent” in the novel. The river is more than definitely one of the most important elements and symbols of Heart of Darkness.

Joseph Conrad published his novel, Heart of Darkness, in 1902, during the height of European Colonization in Africa. The novel follows Marlow, a sailor, on his journey deeper and deeper into the Congo on a mission to bring the mysterious ivory trader, Kurtz, back to “civilization”. Both the topic and language of the novel elicit debate over whether or not the text is inherently racist, and specifically, whether or not the novel supports certain historical texts from around the same time period. Around 1830, G.W.F Hegel published an essay entitled “The African Character.” Hegel’s essay illustrates racial essentialism, the idea that there are certain traits that are essential to the identity of one group, or race, Hegel presents what he deems

He uses derogatory and offensive remarks that devalue people of color and make them out to be savages. Chinua Achebe, a well-known writer, talked about Joseph Conrad's Heart of Darkness, entitled "An Image of Africa: Racism in Conrad's Heart of Darkness." Throughout his essay, Achebe notes how Conrad "set Africa up as a foil to Europe,"(Achebe) while he also "projects the image of Africa as “the other world”. Africa is said to be a “prehistoric” world. Conrad described this land as non-advanced and inferior to the western countries.

The description shows the bleakness of the Congo compared to the outside world, is one of the first representations of the civilized (or outside) world contrasted to the Congo. The uncivilized/civilized comparison and the descriptions of darkness heighten when Conrad increases the contrast by moving Marlow into an oasis of civilization, the Main Station, a port outpost on the coast of Africa, owned and commanded by white Europeans, but kept alive by the slave work of black natives. Upon setting foot on shore,

In “An Image of Africa”, Chinua Achebe comes to the bold conclusion that Joseph Conrad “was a bloody racist” (788), with his discussion centering primarily on Conrad’s Heart of Darkness as a racist text. Achebe’s reasoning for this branding rests on the claims that Conrad depicts Africa as “a place of negations at once remote and vaguely familiar in comparison with which Europe 's own state of spiritual grace will be manifest” (783), that Africans in Heart of Darkness are dehumanized through both the characterization of individual Africans and the Congo as a setting, and finally that Marlow is no more than a mouthpiece for Conrad’s personal views on race and imperialism. However, Achebe makes critical oversights and contradictions in the development of each of these argumentative pillars, which prove fatal to the validity of his overarching contention. This should not be construed, though, as a yes-or-no assessment of whether Conrad was a racist outside of what his written work suggests—Achebe himself has “neither the desire nor, indeed, the competence to do so with the tools of the social and biological sciences” (783)—but as an assessment of claims specific to Heart of Darkness and their implications for Conrad’s views and attitudes.

In Heart of Darkness, the reader is given the a first person account of the horrors of imperialism bolstered by Conrad’s own experience travelling up the Congo River. Patrick Brantlinger, a professor from Indiana University, defends Conrad noting that, “much of the ‘horror’ either depicted or suggested in Heart of Darkness… exposed Leopold 's bloody system between the time of his return to England and the composition of the novella in 1898-99.” Even Achebe at concedes in his essay, “An Image of