Immigration Act : On Asian American Cultural Politics

After reading Chapter 8, “Asian American” I learned about the struggles that Asian American had during their arrived to the United States and the discrimination that Asian Americans have face throughout the past years from the white dominant group. In addition, I learned that the dominant group has used legislation to slow down the progress of Asian Americans, simply by not allowing them to marry white women with the purposes of slowing down the process of assimilation and to also slow down the process of acquiring a higher status in society, since married would give early Asian immigrants citizenship and citizenship leads to legal rights. I also read that despite the needed labor for the country to progress in the mid-nineteenth century white

Historian Daryl Joji Maeda called the The Asian American movement “a multiethnic alliance comprising of all ethnicities by drawing on the discourses and ideologies of the Black Power and anti-war movements in the United States as well as decolonization movements around the globe.” By the 1960s, a new generation, less attached to the ethnic differences that plagued Asian immigrant groups, began to grow and work together. The black and white binary race treatment in the US alienated Asian-Americans as an other, causing some to begin their own rally for Asian-American civil rights.

Enstad mentions words such as “invisible” (57, 58), “unanticipated” (61), and “threaten” (60). These words indicate the unknown which stirs a sense of terror among her readers. The unknown remains a mystery, and there is no way to predict its movements. By doing so, she underscores the direness of the spread of this toxicity by pushing against this fear. Enstad even blatantly acknowledges the emotions she’s evoking by jeering that after reading her essay, readers might want to “sanitize one’s own environment” (63). As an author, she empathizes with her audience’s thoughts on her essay which allows her to relate to her audience thus, igniting a need to take charge and further analyze this toxicity that plagues Americans. It is common for a community of people to begin scrambling for solutions to an issue when the danger is imminent compared to a future problem. On the other hand, Kim’s article not only brings together a community for a common cause like Enstad’s but, she appeals to a different emotion through her use of a history strand. Kim’s history strand consists of phrases such as “imperialism” (3), “political turmoil” (4), and “immigrant” (4). She motivates her Asian American audience to unite due to the shared histories of the community. The cultural roots of Asian Americans are not often portrayed in American media and is not commonly discussed. Kim

Around the mid-19th to the 20th century, myriads of immigrants flocked to the U.S. seeking better job opportunities,or searching for religious freedom. U.S. citizens were fearful, envious, and willing to exclude immigrants who came to the US as they were viewed as an economic threat to the society. They believed that these immigrants were racially, morally and intellectually inferior to them and as such did not see or treat as their equals. These dysfunctions lead to severe and harsh treatment of immigrants. Historically, the three major immigrant groups that faced the most discrimination during this era were the Asians, German, and the Irish. American citizen’s fear of job secureness led to the resentment and discriminatory treatment towards Asian Immigrants. They believed that the majority of the Asian American immigrants were taking too many of their jobs. As such, the U.S. government decided that it would be necessary to restrict the amount of Asian Americans, in order to keep the U.S. citizens from being unemployed. The U.S. government passed numerous laws, banning Asian American immigrants from the United States. One distinct law that they passed was the 1922 Cable Act, this law “stripped a female citizen of citizenship, if she married an alien unable to become a citizen.”(Lutz 7).The law was basically passed to prevent Asian immigrants from obtaining citizenship by marrying a female U.S citizen.In fact, the government believed that female citizens that engaged in this

Of concern to both Lowe and Oboler is the unequal status of minorities as members of the United States national community and citizenry. Basically, the U.S. citizen has been defined as a white male. This subsequently has meant that especially persons of color have been "conceived in the popular mind as outside of the 'boundaries' of the 'American' community" (Oboler 19). Thus, persons of color are denied "the

Of all the problems Asian Americans face that Ronald Takaki mentioned, it seems that the “Yellow Peril”, “Bamboo Ceiling”, and “Model Minority” are the major issues. The hysteria of Asians are going to takeover the United States is such arrogance. In addition, the notion that Asian Americans are having the most success in America is completely overblown. Moreover, the misrepresentations that all Asian Americans are not leaders or have poor communication tendencies are wrong. These stereotypes have negatively affected Asian Americans and it still being used today. Ronald Takaki believes that those three major issues “Yellow Peril”, “Bamboo Ceiling”, and “Model Minority” are cause of Asian Americans discrimination.

While Asian immigrants were first generation migrants, female Mexican-American teens in the early 1920s differed in that they were first generation Americans. Still, these teens faced similar pressures of formative gender identity set by both American culture and by the ancestral customs of the Mexican familial oligarchy. The familial oligarchy of Mexican culture refers to the system by which familial elders “attempted to dictate the activities of youth for the sake of family honor,” as the family’s communal standing depended on the “purity,” or virginity of their daughter with little mention of the son. Due to the sudden rise of the flapper culture, American temptations were a constant threat to traditional Mexican values. These temptations were controlled through the use of a gender medium, usually a mother or grandmother, known as a dueña or a

Ronald Takaki’s chapter in his sweeping 1989 text, Strangers from a Different Shore, “Dollar a Day, Dime a Dance: The Forgotten Filipinos”, outlines the experiences of primarily male Filipino immigrants to the U.S in the 1920’s and 1930’s. The author did a good job showing what the Filipino went through. Like many immigrants before them, they came seeking work and a better livelihood. They faced backbreaking work, low wages, and at time, extreme racism. However, in many ways the Filipino immigrant experiences were extremely different from other ethnic groups, the Chinese and Japanese immigrants.

It is crucial to recognize the huge toll the Chinese Exclusion Act took on Chinese immigrants and Chinese Americans, and the negative influence of racialization it had on immigration policy of other countries. In this paper, I will discuss the consequences of the Chinese Exclusion Act on Chinese culture and society in the United States, regarding to the isolation of Chinese society in U.S., paper identities and lives of illegal Chinese immigrants and how this Act guided the establishment

Although Asian Americans comprise only about 5% of the U.S. population, this group is the fastest growing segment of American society. Despite such rapid expansion, Asian Americans are widely underrepresented throughout media, whether in television, cinema, or literature. Moreover, there are different stereotypes associated with Asian Americans. One of the most pervasive stereotypes details how Asian Americans are a “model minority”. In essence, this myth describes how anyone who is Asian American will become a successful individual able to achieve the “American dream”.

In the 1850’s, Chinese immigrants began entering California in search of gold and the California dream. They had heard that California was the new frontier, a frontier that would provide them with the opportunity for economic riches. Young and ambitious, many of these Chinese immigrants quickly married in their homeland and set out for the gold rush, promising to return (with wealth). Likewise, in the 1880s, when the state of California was undergoing rapid economic transformation, Japanese immigrants — just as young and ambitious as their Chinese counterparts — set out for America where they had heard the streets were “paved with gold.” But little did these Chinese and Japanese immigrants know that what they would discover in California

In the 1990s, there were more than 7 million Asian Americans in the United States of America. Bureau of the Census has published that there is a total of 3,726,400 Asians, which includes Pacific Isalnders, which is represented to about 1.6 percent of the population. Chinses Americans were the first Asian to be migrated in the United States.

In spite of being known as the land of opportunity many immigrants are denied. For instance, after the potato famine in Ireland as millions of malnourished and impoverished Irish came to America they were deny the right of even applying for a job. Store Owners would put up signs saying,”No Irish need apply”.This represented a loss in the ability of the Irish to survive and moreso throvem. The Chinese also faced outrageous treatment. Even though the Chinese were the primary workforce on the transcontinental railroad,they were paid lower wages not to mention the Chinese Exclusion Acts which went as far as to prevent naturalization.”Is it possible for you and your husband to encourage your children to practice their English when they are home?”Of course my parents complied.What would they not do for their children.”(Document E) The sinister undertones in this text display how being different is truly unacceptable as main character,Richard

The government targeted the Asian Americans as a threat. As Takaki asserted, “Unlike European immigrants, Asians were also victimized by the institutionalized racial discrimination of public policies.” These policies include the Chinese Exclusion Act of 1882 and the National Origins Act of 1924. The social image of America can clearly be seen as only “whites” when the government institute policies to encourage European women to arrive to America so the immigrants can form families, while Asian women were barred the entry to prevent families to form

In the mid 19th century, America was viewed as a hotspot for freedom and wealth. When the noise of the gold rush flooded the world, immigrants started to see America more appetizing than ever. The Chinese saw America as a place to have a fresh start and as a place of refuge because of it’s generosity, so they immigrated to the west in great numbers. There was a large Chinese population in Virginia and all along the Pacific coast. Writers Mark Twain and Maxine Hong Kingston both wrote in great detail about the Chinese Immigrants. They went into detail about the immigrants and how they came over and why. Although Twain and Kingston both wrote about the immigrants in a positive light, Twain was sympathetic of the immigrants and Kingston focused more on their image and her ancestors.