Impact of Climate Change on Native American Communities

Environmental ethics has widely circled around human interactions with biotic ecosystems. Little voice has been given to city residents who are overexposed to environmental hazards. It is a subject rarely touched upon by mainstream environmentalist. Though conservation efforts receive much media attention and advocacy, environmental pollution in urban areas inhabited by minorities and the impoverished receive less attention despite it clearly being a grave injustice. It fact, it can be argued that minority and impoverished neighborhoods are deliberately targeted by corporations and governmental agencies because of the inherit vulnerability of the inhabitants. It is no secret that the impoverished in this country frequently live in areas characterized

At first, it came as a surprise to me that there are still many tribes who are trying to become federally recognized and colonize land again just like before to continue their culture and identity. By now, I would had imagined that the Native Americans are at peace and can continue their traditions. However, I have come to discover that Natives Americans are still fighting for social justice when they have existed here way before Christopher Columbus discovered their land and called them, Indians. The impact that these social justice issues has on me is that the issues in which Native Americans face cannot be entirely solved. It is an impossible action to fix.

The Native vote, and Native political status could play key roles such as large “tribe votes” having many people vote for one candidate in the 2016 election. Thusly the Natives should not be disregarded in the election

There are plenty of There are plenty of minority groups who are undeniably disparaged against but none as much as the Native American community. Not only did we take their lives and their land but we continue to disrespect the entire community every single day. Our negative attitudes, misconceptions, and offensive stereotypes that we direct their way are not only hate induced but have an extremely negative impact on the Native American Identity. Our poor media representation of the Native American community is overwhelmingly harmful to its citizens and does not seem to be going anywhere anytime soon. We are hearing quite a bit about the Native American community right now with the protesting going on in North Dakota. Oil big business has plans to build a pipeline that will transport crude oil across North Dakota, South Dakota, Iowa, and Illinois. This project will undoubtedly have major environmental impacts on the land that is runs under. The oil company responsible for the project meticulously mapped out where this environmental blunder should be built, and it is unfortunately no surprise as to where they decided it should be. The underground pipeline is set to be built across thousands of acres of Native American land. Of course it is. The level of disrespect and blatant disregard we have as the majority monstrous with dealing with Native Americans. History is once again repeating itself. We are taking land that does not belong to us, destroying it, and then expecting a

For this assignment, I interviewed Tony Easter, a member of the Native American Sac Fox tribe in Missouri. There are three federally recognized Sac fox tribes in the US, one located in Oklahoma, a combined one in Kansas and Nebraska, and one in Iowa. Tony belongs to a branch of the Oklahoma tribe, which unofficially broke from the Oklahoma tribe in the 1970’s following a dispute on the admittance of members through marriage or blood relation to the tribe.

In conclusion the oppression of Native Americans is an often overlooked subject. It's important to learn about this and be aware of it because many Native Americans still live on reservations. Their oppression has not yet dissipated completely and not until recently, as recently as 1962, were they allowed to vote in every state. So we must be well informed in order to continue to dissipate Native American oppression and try to correct the mistakes of the

Indeed it is important to stress the point that in many tribes and in many reservations there is not a unified consensus regarding engagement with the United States or its culture. Many Native Americans are understandably worried about education, jobs, assimilation and healthcare

For several hundred years people have sought answers to the Indian problems, who are the Indians, and what rights do they have? These questions may seem simple, but the answers themselves present a difficult number of further questions and answers. State and Federal governments have tried to provide some order with a number of laws and policies, sometimes resulting in state and federal conflicts. The Federal Government's attempt to deal with Indian tribes can be easily understood by following the history of Federal Indian Policy. Indians all over the United States fought policies which threatened to destroy their familial bonds and traditions. The Passamaquoddy Indian Tribe of Maine, resisted no less

Over 100 years ago, the Lumbee tribe of North Carolina pleaded for federal recognition. In 1956, an act relating to the Lumbee Indians of North Carolina was passed, giving the Lumbee tribe the acknowledgment of being of native descent. Recently, an amendment to the 1956 law has been put on the table under the name of “Lumbee Recognition Act.” This amendment will make the Lumbee Indians a fully Federally recognized tribe.  To be recognized as a legitimate native nation, a tribe must have political influence, possess membership criteria,

The neglect of the Native American Indian in America has been a problem for generations, but it is a part of our history as Americans and therefore worth studying.

Chapter four A Creation Story introduces the Senate Bill 1365 now revised into two laws ARS 15-341 and ARS 15-710, Albert Hale former Navajo Nation president and Arizona State Senator introduced Bill 1365 in 2004. His intentions behind SB 1365 was to eradicate the so called mutual respect between dominant society and Native Americans specifically Dine people. In order for respect to be reciprocal dominant society needs to know who we are as Dine people as well as our history, government, culture and sovereignty. As the bill is transitioning through the process of being approved there were issues the AZ state board did not agree with. They only approved the history to be taught because they keep control of what they want society to know about us. Just like sovereignty as Native Nation we are semi-sovereign meaning we do not have all the requirements of a sovereign nation. But the two main powers we exercise is self –government, and taxing revenue through gaming. Native American has been a huge part of who we are as Native Nations the

As with any nation, big or small, there are always issues that must be faced. The Navajo nation is no different. There are constant struggles to educate, empower, provide and protect the people and natural resources. According to the 2000 National Assessment of Educational progress report-only seventeen percent of Native American fourth graders scored at or above

The United States Federal government has a responsibility to provide services to American Indians and Alaska Native (AI/AN) persons. However, a long-standing history of underfunding of the Indian Health Service (IHS) has led to significant challenges in providing services. In contrast, the Indian Health Care Improvement Act (IHCIA) has affected the way health services are provided. The IHCIA was reauthorized as part of the Patient Protection and Affordable Care Act (ACA) and several provisions in ACA has allow for potential improvements in access to services for the Native American population. However, it becomes problematic to articulate formal corporate-wide policies and procedures for Native Americans and health care. Understanding and managing

American Indians and Alaskan Natives have a relationship with the federal government that is unique due to the “trust relationship” between the US and American Indians/Alaskan Natives (AI/ANs) who are entitled to health care services provided by the US government by virtue of their membership in sovereign Indian nations. In order to contextualize the complex nature of Indian health programs it is necessary to become versed in the political and legal status of Indian tribes. Through numerous constitutional, legislative, judicial, executive rulings, and orders that were largely associated with the succession of land and subsequent treaty rights; the health care of AI/ANs has been one of many responsibilities guaranteed by the federal government. The foundations of which can be traced back to the year 1787. The ceded land has been interpreted in courts to mean that healthcare and services were in a sense prepaid by AI/AN tribes and 400 million acres of land. The misconception of “free healthcare” and a conservative political disdain from so called entitlement programs have also led to misconceptions regarding the federal government’s responsibility to provide health care and services to AI/ANs. Rhoades (2000) has argued that tribal sovereignty is the overarching principle guiding Indian health care on a daily basis.1 This paper will examine the history surrounding federally mandated healthcare to AI/ANs, pertinent issues of sovereignty, as well as case studies in tribal

My interest in community organizing and building began with the passion and knowledge for the well-being of others my father instilled in my life. My father was the late Chief Elmer Manatowa Jr of the Sac and Fox Nation, Native Tribe of Oklahoma. I have been an active Governing Council member (all adult members) of my Tribe for many years. I landed my first real job, Planning Department secretary, after taking a business course at the local technical .school. In that position, I had the opportunity to attend a Tribal Sovereignty Symposium organized by the Federal, State, and Tribal organizations. This was my first taste of community organizing and community building. It was the fourth symposium of its kind. The topics included Indian law, environmental issues, law enforcement, juvenile justice, arts, taxation, spirituality, preservation, state compacts, and Tribal immunity. There were two Senate Bills, 299 and 667. Bill 299 allowed certain protections for protecting land royalties and mineral rights. The protections included oil and mineral operator’s exclusion from drilling on individually owned Indian Country lands. Bill 667 referred to the health and human service regarding Indians.