Impact of the Bourgeoisie on Exploration During the Age of Discovery

The Age of Enlightenment brought forth some of history’s greatest philosophers who introduced and provided the arguments for contemporary thought and social systems in continued use today. Although historians consider the ideas of natural rights and separation of powers in democracies of the highest order of importance, the economic theories developed by the leading thinkers of the era pervade daily life in all societies. The idea of wealth is timeless, but philosopher Voltaire and economist Adam Smith wrote opposing theories on the true value of wealth and how society should allocate its wealth and resources. Voltaire’s satire Candide, or Optimism features El Dorado, a socialist utopia where the inhabitants treat precious metals and stones as dirt and provide for the general welfare of their city, while Smith’s The Wealth of Nations discusses macroscopic economies and how these economies interact to maximize production and encourage human advancement. Both arguments make use of ethical, moral, and social ideas, but only work perfectly in a utopian setting. By comparing and contrasting the arguments presented in each of these texts, one establishes an understanding of how economies and societies operating on either capitalism or socialism alone compare to those that incorporate elements of both ideologies.

Death, starvation, illness, and hostile natives are some of the difficulties explorers faced during the 15th century. Alvar Nunez Cabeza de Vaca and Garcia Lopez de Cardenas were two Europeans who traveled great distances in hopes of discovering something new. Throughout their journeys, both men wrote down the problems and discoveries they made. With the passages from their journal one can compare and contrast their expeditions. In the upcoming paragraphs one will learn the similarities and differences between the two men during their expeditions.

The Mesopotamian laws, in contrast, were hard and unfortunate, which were set by King Hammurabi himself during his long reign of Babylon. In Hammurabi's court, it did not matter if you were rich or poor, if you broke the law, and were found guilty, you would be punished and required to follow the laws and punishments that were clearly written in stone (the code of Hammurabi).

Ancient societies’ life practices such as Mesopotamia and Egypt are depicted in The Code of Hammurabi translated by Theophile J. Meek and in The Ancient Egyptian Book of the Dead translated by R. Faulkner. The King of Babylon, Hammurabi himself in 1700 BCE, wrote The Code of Hammurabi containing severe two hundred and eighty two law codes that the whole society was to follow. Similarly to law codes, The Egyptian Book of the Dead was used in the New Kingdom that is around 1550 BCE to around 50 BCE, it also served as a platform way of life emphasizing on the afterlife rather than the present as in The Code of Hammurabi. Both The Code of Hammurabi and The Egyptian Book of the Dead display the consequences of living a just or unjust life in ancient Mesopotamia and Egypt. Although, while in The Code of Hammurabi punishments varied concurring to your social status, unlike in Egypt, where the granting of an afterlife was attainable for all. Ultimately, in both civilizations consequences would arise accordingly on how the masses lived their daily lives, but both The Code of Hammurabi and The Egyptian Book of the Dead provides us with insight on how a each respective society was kept in order.

Weber argues that religious beliefs contributed to major social change- specifically the emergence of modern capitalism in Northern Europe in the 16th and 17th centuries. Modern capitalism differs from capitalism as it is based on systematic, efficient and a rational pursuit of profit and profit for its own sake rather than consumption. Weber calls this the spirit of capitalism.

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The skies are an eternal grey, the sun is hardly seen, and people hurriedly rush to a meaningless job only to stumble back to a home in squalor. The grey of the skies is a perfect match for the people’s spirits. Hope, like the sun, becomes shrouded in a smoky cloud as the jobs provided to these people offer little in wages and even less in purpose. This is the life facing the proletariat, wage-labor social class or working poor. In contrast, the employers of the poor caste live rather lavish lives of wealth and stature. The bourgeois, upper middle-class consisting of business owners, shop owners, landlords, otherwise known as the wealthy employers. It is this contrast of social struggle that produced Karl Marx’s Communist Manifesto and Abraham Kuyper’s The Problem of Poverty. Both Marx and Kuyper’s writings focus on the social struggle between the privileged, wealthy, and unprivileged, poor; however, Marx presents the struggle and his solution from an economic viewpoint while Kuyper presents the struggle and his solution from a religious viewpoint. Marx begins his presentation with a defining of both socio-economic groups then presents the political movement of Communism as a solution to the contrast. Kuyper, on the other hand, focuses his presentation on the idolization of monetary wealth over the sovereignty of God beginning at the conclusion of the French Revolution. Kuyper’s writing not only presents a religious solution to class struggle, but is also a response of

The desire to explore the unknown has been a driving force in human history since the dawn of time. From the earliest documented accounts, ancient civilizations have explored the world around them. Early adventures were motivated by religious beliefs, a desire for conquest, the need for trade, and an unsatisfying hunger for gold. The great Age of Exploration, beginning in the late 1400s, was an important era in the discovery and development of lands yet unknown to the Europeans. During this period, Europe sought new sea routes to Asia in pursuit of economic gain, increased glory, and opportunities to spread Christianity. Although these were motivations for explorers, the impact from the discoveries resulted in significant changes and

Hammurabi’s Code reveals much about the social class structure of Ancient Babylonia, particularly the distinction was made between the treatment of the rich, the poor, and the slaves. For example, Hammurabi’s Code states that if a patrician (noble) or plebeian (commoner) stole something that was used to contribute to

The age of exploration brought about many advances in both technology and culture, especially for Europe. In Europe at the time, there was much dissention within the masses. Also, due to the rapid consumption of church land and the new lack of jobs, the population of poor was quickly growing. These factors were some of the most influential when European countries were deciding where to sail.

The age of exploration was driven by many causes. One of the biggest reasons being the desire to find a new route to Asia. The yearn for riches and spices was high and both could be found in the heart of Asia.

During the 15th and 16th century, countries such as Portugal set out to find out more about the world in an era called the “Age of Exploration.” The explorers set out on voyages mainly to find sea trade routes to Asia. Vasco da Gama, Christopher Columbus, and Ferdinand Magellan were the explorers that made the most important breakthroughs. They used different boats, tools, and maps to help them explore.

European exploration wasn’t only entirely based of one motivation in the 15th and 16th century. Although many voyages of discovery were started in search of wealth, religion was also a big reason for exploring other continents. Religion wasn’t the main motivation for European exploration in the 15th and 16th century. Instead, the main motivation was economic motives, which was closely followed by religion, and to a lesser extent was technological developments.

In Europe, the long nineteenth century, (1789-1914) was a tumultuous era of political, economic, and social revolution which created an increasingly secular culture. Europeans of all races and classes looked outside the church to solve societal and familial issues. Gifted intellectuals proposed new philosophies on human thought and behavior, while innovative communication allowed ideas to travel quicker and easier than ever before. By the early 1800’s, Europeans began to question the role and necessity of the church and religion in their lives. Revolutionaries developed political and social

In the readings, there are many trends regarding ancient concepts of law, government, and social structure. The code of Hammurabi played a significant role in Mesopotamian law, while the Nile River had a large part in the development of Egyptian civilization. In addition, the Hebrews moved toward pure monotheism and the Persians enhanced the Near Eastern model of monarchical government. “The evidence reveals that on the one hand, peoples then living in the Near East, Africa, and the Mediterranean developed their own distinctive beliefs, mythologies, customs, and sense of identity. On the other they shared many attributes such as large populations, the use of writing, devotion to religion, and economies based on trade and agriculture.” (Lualdi, 15) Overall, each society had similarities and differences in their way of life, but some are key to showing the maturation of the area as a whole.