Africans have been migrating through out the continent, including Nigeria, long before there was even written record. Because of this, there has always been an extensive amount of inter-mingling between various ethnic groups, making it difficult to actually trace back who came from where. Aside from this amalgamation, there has been a huge impact on the peoples of Nigeria by outside forces. In particular, three major groups that had a major impact were Muslim merchants from across the Sahara, British slave traders and eventual colonizers, and the French and British Christian missionaries. The combination of these three groups has had both an economic and cultural impact on Nigeria that is still present today.
External penetration of
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Nigeria became known as the “Slave Coast” until the middle of the nineteenth century. Characteristics traceable to Yoruba culture have been found in communities of African descent in Brazil, Cuba and in the West Indies. Also, many of the Creoles of Freetown, Sierra Leone, are descendants of early Yoruba freed slaves. Even after the British supposedly abolished slavery in 1807, slavery merely stopped becoming an export but was replaced by forced labor to work for cultivating groundnuts, palm oil and gathering ivory. Also, during this “abolishment,” the Portuguese came back to trade of slaves and pick up where the British left off. During the 400 years that the population was being depleted and controlled by Britain, Europe had gone through its agricultural, industrial and intellectual revolutions.
Not only were Europeans interested in the cash value of Africans, but they also wanted their souls. Missionaries, unlike traders, did not just stick to port towns, rail and river lines or commercial centers. They went out of their way to penetrate the most remote parts of Nigeria’s interior. Catholic Missionaries arrived in Benin, a bordering country of Nigeria, in 1516 and were there until 1688 but their initial efforts failed to make a lasting impression. In 1841 missionaries tried again and eventually
During 17th and 18th century, African people including Nigerian had brought to America by force to make them slaves. Nigeria was a major source of export slaves to the new world and made them do hard work.Slavery was concentrated in the state of Virginia. Also, Americans treated them very bad as animals without any of human rights. It was very difficult life for them. I think slavery was the worst thing that happened in United States history. By the end of 18th-century slavery was abolished on America, but they didn 't get equality. Americans were segregated between black and white people. Nigerian had done a lot to get equality and finally they got what the freedom. Kind of the same thing had happened to Nigerian when they came to Saudi Arabia a long time ago. The Saudi’s tribes were stolen them and made them work very hard without freedom and they were discriminated them. According to that, Nigerian had suffered from slavery and discrimination in the past.
Prior to the movement of European Imperialism in Africa, a major law was passed. In 1807, the British government banned the Transatlantic slave trade. As a result, in 1833, slavery as a whole was completely demolished. Slavery was a very profitable trade for not only Britain, but many other European powers. Without the slave trade, many European nations were looking for a new way to expand their power of others. Therefore, many European nations switched their focus and claimed their share of the African continent, in order to continue their economic and social dominance (Document A).
The transatlantic slave trade began in the 15th century, after the Portuguese started exploring the coast of West Africa. This had a long term effect on Africa because even though it started out benefiting the upper class in Africa, the long term effect was devastating. When Europeans started to enter Africa, they enjoyed “the triple advantage of guns and other technology, widespread literacy, and the political organization necessary to sustain expensive programs of exploration and conquest”(Doc 4). Africa’s relations with Europe depended on common interests, which Europe did not share. Europe’s contact with Africa, involving economic exchanges and political relationships, was not mutually beneficial.
Africa had been the target of colonialism and slavery for many years. The colonies that European’s developed during fifteenth and sixteenth century were the main reason that started slave trade in Africa.
Britain served as a pioneer in passing the abolition of the slave trade Act in 1807, followed by various European countries, America and Brazil. However, the sporadic slave trade did not terminate until the late-19th century, even the beginning of the early-20th century. “Over time, the combination of indigenous, European, and African cultures gave birth to new societies in the New World. In turn, the profits of trade and the impact of cultural exchange greatly influenced European society”7.
The Transatlantic slave trade is a “wrenching aspect of the history of Africa and America” (Colin Palmer). The transatlantic slave trade transported African people to the “New World”. It lasted from the 16th to the 19th century. Slavery has had a big impact on African culture. The Africans were forced to migrate away from everything they knew, culture, heritage and lifestyles (Captive Passage). Coupled with they were faced with racism and overcame life-threaten situations everyday. Nevertheless the Africans preserved and survived tremendous conditions. Even though the slave trade was horrible it still contributed to the economy of the
Missionaries have had a profound and resounding effect on southeastern Nigeria that remains today, missionaries still playing a significant role in the culture of the Igbo. Although missionaries were initially synonymous with colonization, European coloniasts enforcing Christian ideals on the ‘save’ natives in an effort to civilize them, missionaries remained in Nigeria even after it gained its independence on October 1, 1960 through a series of constitutions legislated by the British government. Despite the abolition of British colonial forces, missionaries remained, exerting extensive influence on local culture. Missionaries promoted western education, which was widely popular among the Igbo and viewed as a method to move up the social ladder.
One example of the impact of Christianity on traditional religions is the state of Nigeria. In the state of Nigeria, its native religion is Yoruba. Islam is also the second largest religion that came to Nigeria from the middle east by trading between merchants. With the emergence of Christianity, Yoruba and Islam felt threatened by the number of people who were either forces or convinced in converting to Christianity. Leaders of these two religions did not stand still toward the issue.They put in a lot of efforts in order to stop Christianity from spreading across the country. However, These efforts seemed to be futile against the cooperation between colonial governments and missionaries, who used their superiority in military power to keep the rebellious African chiefs in their place. Christianity seemed to be used as a tool for the colonial government to show off their superiority of their own religious point of view compared to the traditional religion of native people. Christianity was not used for the sake of spreading religion like its earlier purpose before the colonial
The background of the situation is essential to understand its full impact From the way Nigeria was colonized, it was clear from the start that it would bode ill for the future inhabitants of Nigeria. Beginning in the 19th century, the British started to make their presence felt along the coast. In earlier
They go into Umuofia where they urge people of the Igbo society of convert. The missionaries lead a new way of kindness that many of Igbo people don't know. The acts of killing twins and refusing “undesirables” is strong fully rejected by the Christian church. And many women and men find comfort and a place within the church. Not all missionaries are similar to Reverend Brown. Mr.Brown is the first missionary to travel to Africa, he is very polite to the Igbo people and respects their culture. He believes that communicating and learning from the Igbo people was the way to start without using any violence or aggression. “...The white man was also their brother because they were all sons of God. And he told them about his new God, the creator of all the world and all the men and women,”
The changes in African life during the slave trade era form an important element in the economic and technological development of Africa. Although the Atlantic slave trade had a negative effect on both the economy and technology, it is important to understand that slavery was not a new concept to Africa. In fact, internal slavery existed in Africa for many years. Slaves included war captives, the kidnapped, adulterers, and other criminals and outcasts. However, the number of persons held in slavery in Africa, was very small, since no economic or social system had developed for exploiting them (Manning 97). The new system-Atlantic slave trade-became quite different from the early African slavery. The
Slavery has played a strong role in African society from as early as prehistoric times, continuing to the modern era. Early slavery within Africa was a common practice in many societies, and was very central to the country’s economy. Beginning around the 7th century, two groups of non-African slave traders significantly altered the traditional African forms of slavery that had been practiced in the past. Native Africans were now being forced to leave the country to be used as slaves. The two major slave trades, trans-Saharan and trans-Atlantic, became central to the organization of Africa and its societies until the modern era. Slavery and the slave trade strongly affected African society, and
In the late 19th and early 20th century, Europeans had raced to colonize the country Africa. Great Britain was the leaders at this time in colonizing the land filled with rich natural recourses. These recourses were considered a necessity to the industrialization of the world, specifically Nigeria. During this colonization that Great Britain was doing in their new land, you could imagine that the locals were not too happy about this. The British had no respect for the culture or Nigerian traditions. The longer they stayed the more that they adopted for each other's cultures. However even with the cultural exchanges between the two countries, there was much conflict for the people of a dark colored skin
The Atlantic Slave Trade was a part of African history that had made one of it's biggest impact on Africa's relation with the world and more importantly on the inner workings of the country itself due to its large-scale involvement of many of the people in the continent. Although the slave trade was so long ago the impact can still be seen in Africa's social workings within the people, its economy in the local and global market, and within the political landscape of the countries.
The first was the weak sense of nationalism caused by all the ethnic groups where religion played a major part of the division. The main three ethnicities in Nigeria are Hausa-Fulani, Yoruba, and Igbo; the former is Muslim while the two latter are Christians. The second cause mentioned was the “divide and rule” which was a British tactic to employ ethnic groups against one another, and thus “helped ensure that ethnicity would be the main line of political cleavage after Nigeria became an independent country.” The third cause is the personal rule system based on “big men” and what this means is that Nigerian’s who worked for the British used their personal relationships to gain power and wealth, and in a certain way it is still used today in the Nigerian government. The fourth devastating cause was the “creation of an increasingly active and interventionist state during WWII and after until its independence in 1960, but that opened the doors to patronage, which would be used to gain political power and wealth. The past reveals the problems Nigeria has had for several decades, some of which have not disappeared but seem to get progressively worse. (CITATION)