Imperfection In Nathaniel Hawthorne's Birthmark

In the short allegory “The Birthmark”, by Nathaniel Hawthorne, a newly-wed couple becomes consumed by the existence of a small birthmark on the wife’s face. When the wife, Georgiana, allows her husband Aylmer, a scientist, to remove the birthmark, both realize that Georgiana will inevitably sacrifice her life for the sake of its removal. As the story progresses, so does the confliction of the newlyweds as they realize exactly what the birthmark symbolized to and for each other. Hawthorne’s hallmark use of symbolism also provides a ‘perfect’ glimpse into the mindset of two themes of psychological conflictions: perfectionism and codependency. Hawthorne seems to share this story as a possible moral of the hidden pathos we place upon the ones we love, and the invisible marks or standards we place upon ourselves for the ones we love.

Aylmer was a man knowledgeable scientist had an obsession for perfection in all aspects of life. Aylmer also viewed his wife as being flawless, except for the hand-like birth-mark that appeared on Georgiana’s left cheek. One day, Aylmer sits looking at his wife with many thoughts wondering throughout his mind, "Georgiana," said he, "has it never occurred to you that the mark upon your cheek might be removed?" "No, indeed," said she, smiling;

It somehow contains the concept of beauty, and in the story it's easy to notice that many man found this birthmark attractive, and so did Georgiana, but looking at her husband, who obviously hates this mark, she starts to believe that it's ugly. The beauty is very subjective; it was created by people, and can be changed by them. Thus, it is impossible to be perfect for there always will be those who can find flaws in any creature. Moreover, it is known that 'Perfection leaves no room for improvement". Thus, flaws are part of human beings, and the desire to go against it is

Upon realizing just how much his wife’s birthmark bothered him, Aylmer made it his goal to do whatever was necessary to rid Georgiana of her only “imperfection”. While this story is a work of fiction, the way of thinking is anything but fictional. With the gender dynamic in this story in very centered around the man. The man is the one who makes the decisions, and the woman is expected to go along with them. If the man wants something of the wife, she is expected to do everything in her power to satisfy him. The woman, on the other hand, is often heavily pressured into submitting to this kind of unhealthy relationship. Whether she is blinded by love, afraid of what

In his 1843 didactic short story "The Birthmark," Nathaniel Hawthorne writes about the shortcomings and negligence of those who seek perfection throughout their lives. Aylmer, mad scientist and main character, is greatly encouraged by a romantic reverie to seek the removal of an aggravating birthmark from his wife Georgiana's face. Aylmer becomes trapped in a trance by his aspirations to the point where "he had not been aware of the tyrannizing influence acquired by one idea over his mind, and of the lengths which he might find in his heart to go for the sake of giving himself peace" (Hawthorne 74). Similarity, in the short story "Editha," William Howells portrays how romantic ideals instill false confidence and support an unrealistic perception of the outside world. The powerful persuasion by an unrealistic psyche is illustrated through the phrase "pocket providence", showing to be nothing more than a contagion, creating uncertainty and untenable expectations in all that encounter it.

Aylmer began to become bothered by Georgiana’s mark and brought it up to her to see if she felt the same, “. . . has it never occurred to you that the mark upon your cheek might be removed (340)?” Georgiana has always thought of it as more of a charm, but her husband made her feel insecure about the birthmark. The theme of this story can be easily be applied to modern society because people are so often judged by others. Some people judge others about marks on their body and point them out to them or others. There are people that try so hard to become perfect such as reconstructing their bodies. When Aylmer pointed the mark out to his wife he called it an imperfection. Georgiana quickly becomes offended by his remark and defends herself, “. . . then why did you take me from my mother’s side? You cannot love what shocks you (340)!”

Unlike the other men, Aylmer thinks Georgina’s birthmark is not “a charm” (Hawthorne). In fact, Aylmer doesn’t know “whether to term [it] a defect or a beauty” (Hawthorne). Georgina becomes emotional by her husband’s shocking words, she tells him “you cannot love what shocks you!” (Hawthorne). Aylmer’s obsession for perfection was so big that he could not tolerate a simple mark on his lover’s cheek. To be human is to be imperfect and for Aylmer to think his wife’s birthmark is a “visible mark of earthly imperfection,” is almost immoral. His quest for human perfection surpasses the morals of marriage. Aylmer failed to stand by the marriage values and learn to love his wife’s “fatal flaw” (Hawthorne). As humans, we’re taught to have morals and ethics that provide us with the tools necessary to do the right thing. In the contrary, if we cross the line like Aylmer, a tragedy is bound to happen. A tragedy such as killing the love of his life reassured him of those morals humans are taught to live by. Hawthorne, asserts the idea that human nature is imperfect; therefore, it would be immoral to strive for perfection. By Aylmer removing her birthmark it is almost like removing her humanity.

Nathaniel Hawthorne was the author of multiple short stories and poems, all of them in the Dark Romantic genre. Hawthorne gained his inspiration at home with his mother, sisters, and his wife, Sophia Peabody who was a poet as well. In his writing, one of his strongest traits was his use of allegory. Hawthorne often uses allegory in his short stories to add a different perspective onto his many works. In his short story, “The Birthmark,” Hawthorne utilizes foreshadowing and symbolism to portray the allegorical lesson that striving for perfection results in troubling outcomes.

Portrayed as spiritual and intellectual in contrast with his crude laboratory assistant Aminadab, Aylmer becomes disturbingly obsessed with a birthmark on his wife’s countenance. The plot of the short story revolves around the man’s attempt in removing the mark, which results in the death of Georgiana. In the very beginning of the story, the audience discovers through the narration that Aylmer views his wife’s birthmark as more than a congenital, benign irregularity on the skin. In reality, the primary reason why he becomes severely obsessed with the birthmark is because in his eyes, the mark symbolizes something. Aylmer proceeds to further clarify his inner thoughts by replying to his wife, “This slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection” (Mays 340). Although Georgiana is initially mortified and even goes as far to question the existence of the marriage between them, the narration later sheds light and explains that the precise reason why Aylmer is excessively bothered with the birthmark is because he regards Georgiana as virtually the embodiment of perfection. As a consequence, perceiving a flaw on his wife’s image that clashes with the concept of her beauty inevitably leads him to feel aggrieved and begin to judge the birthmark as a dangerous blemish residing on her skin.

In this short story, Hawthorne uses symbolism to emphasize the strange shape of the 'earthly imperfection' (204) and his desperate need to change it. The shape of the birthmark 'bore a

First, Hawthorne shows his worldview through his use of Aylmer’s obsession with the birthmark to show a sign of imperfection. When Aylmer is conversing with his wife Georgiana regarding the birthmark, he says “This slightest possible defect shocks me as being the visible mark of earthly imperfection.” (Hawthorne, 5). This is important because it shows that Aylmer is troubled by the birthmark and cannot leave it alone. In addition, it also shows that Aylmer ignores the main characteristics and features of Georgiana, such as her great personal qualities, in order to focus on the one imperfection, the birthmark. Adding on, the birthmark is stated as being: “It was the fatal flaw of humanity which Nature, in one shape or another, stamps ineffaceable on all her productions” (Nelson, 12). The birthmark is a part of nature and is inevitable because it cannot be altered or removed. Furthermore, the birthmark is a reminder that imperfection is part of

How can humans perfect ourselves? What are the repercussions of man’s desire to conquer nature’s will? In his short story, “The Birthmark”, author Nathaniel Hawthorne attempts to shed light on potential answers to these questions. He especially emphasizes the latter question, prompting his audience to wonder, “Can - and should - man attempt to “perfect” nature’s will?” when the main character, a scientist named Alymer, becomes determined to remove a birthmark from his wife’s face. Hawthorne uses Alymer’s obsession to represent dualism. Furthermore, given the fatal results of Alymer’s experiments, Hawthorne seems to suggest the failures of dualism and the untouchable monism of existence.

No, dearest Georgiana, you came so nearly perfect from the hand of Nature that this slightest possible defect, which we hesitate whether to term a defect or a beauty, shocks me, as being the visible mark of earthly imperfection." (Hawthorne, 1843, para. 5)

In Nathaniel Hawthorne’s text The Birth Mark, he expresses human nature and its drive for perfection. In this text, Aylmer is very persistent to remove his lover’s birthmark from her cheek. Hawthorne states, “‘Georgiana’, said he, ‘has it never occurred to you that the mark upon your cheek might be removed’” (Hawthorne 418). Aylmer’s drive for perfection causes him to turn to science to try and find the answers to remove the mark from his wife’s face, initially seeking to make her “perfect” in human natures belief. By the end of this text, his wife is corrupted by his persistence to make her “perfect” and ends up passing away due to the complications that Aylmer laid upon her. “‘Aylmer-dearest Aylmer-I am dying’” (Hawthorne 429), quotes Hawthorne. Aylmer’s drive for perfection for his wife was so overpowering that he aims too high and puts science ahead of his love for his wife. This drive for perfection is still a very prominent in human nature and why humans behave as they do today. The drive for perfection is the reason

Although “The Birthmark” by Nathaniel Hawthorne was written in the mid-1800s, its themes and ideas are still a part of society today. The 19th century was a time of change, just as this, the millennium, is a time of great change. Hawthorne’s ideas about science, beauty, and life still play a major part in our lives, despite many improvements. Even today, people try to play “God” and change things that nature has put in place. It’s human curiosity; how much can be changed, how many things can be perfected? The themes in this short story-- religion, gender, and science--were relevant in Hawthorne’s day, and still are many years later. The theme of religion is hidden in the desire to erase