Imperialism And Colonialism In Joseph Conrad's Heart Of Darkness

Joseph Conrad's novella, Heart of Darkness, describes a life-altering journey that the protagonist, Marlow, experiences in the African Congo.  The story explores the historical period of colonialism in Africa to exemplify Marlow's struggles.  Marlow, like other Europeans of his time, is brought up to believe certain things about colonialism, but his views change as he experiences colonialism first hand. This essay will explore Marlow's view of colonialism, which is shaped through his experiences and also from his relation to Kurtz.  Marlow's understanding of Kurtz's experiences show him the effects colonialism can have on a man's soul.

Joseph Conrad uses charazation in the novella Heart of Darkness to show how appalling imperialism truly is. Characters such as Kurtz, the accountant, and the pilgrims plays bigger role than just existing for Marlow’s story. The biggest character in the novella other than Marlow is Kurtz. Kurtz represents a wide variety of different things. He is the perfect example of the insanity imperialism can breed in people. He displays what horrors of imperialism can turn people into. From the second Marlow gets to the Congo everyone admires and

In Heart of Darkness, Kurtz is the very representation of the oppression which is impressed upon the natives of the Congo by white men seeking to spread imperialism.

“It was not easy to live in Shanghai” (Anyi 137). This line, echoed throughout Wang Anyi 's short piece “The Destination” is the glowing heartbeat of the story. A refrain filled with both longing and sadness, it hints at the many struggles faced by thousands upon thousands trying to get by in the city of Shanghai. One of these lost souls, the protagonist, Chen Xin, was one of the many youths taken from his family and sent to live the in the countryside during the Cultural Revolution. Ten years after the fact, Chen Xin views the repercussions of the Cultural Revolution internally and externally as he processes the changes that both he, and his hometown have over-gone in the past ten years. Devastatingly, he comes to the conclusion that there is no going back to the time of his childhood, and his fond memories of Shanghai exist solely in memory. This is in large part is due to the changes brought on by the Cultural Revolution. These effects of the Cultural Revolution are a central theme to the story; with repercussions seen on a cultural level, as well as a personal one.

This isolation lends Marlow a sort of objectivity, allowing him to keenly assess the true damage Europe has inflicted upon the Congo. Unbound by friendships or any close ties, Marlow is able to survey the Congo and its colonists from an outsider’s perspective. As previously noted, he refers to them as “pilgrims” as a means of detaching himself. He comments on how when attacked by natives, “The pilgrims had opened with their Winchesters, and were simply squirting lead into that bush” (Conrad 41). By distancing himself from the others, Marlow is able to recognize the pointlessness of the chaotic violence the Europeans perpetuate. Though his distaste for European methods is not always well defined, it is definitely evident, seeming to escalate as he travels further along the Congo. Perhaps, then, the “heart of darkness” that Marlow so frequently says he is journeying into is not the jungle itself, but rather the truth about European brutality. At the core of this heart, both physically and symbolically, lies the Inner Station, where Marlow finds Kurtz. When Marlow first hears about Kurtz, he is fascinated. The colonists rave, “He is a prodigy…He is an emissary of pity, and science, and progress, and devil knows what else” (Conrad 22). These colonists are naïve, uninformed, beholding Kurtz as

There is an abundance of literature in which characters become caught between colliding cultures. Often, these characters experience a period of growth from their exposure to a culture that’s dissimilar to their own. Such is the case with Marlow, Joseph Conrad’s infamous protagonist from ‘Heart of Darkness’. Marlow sets off to Africa on an ivory conquest and promptly found himself sailing into the heart of the Congo River. Along the way he is faced with disgruntled natives, cannibals, and the ominous and foreboding landscape. Marlow’s response to these tribulations is an introspective one, in which he calls into question his identity. This transcending of his former self renders the work as a whole a

Charles Marlow or Joseph Conrad himself explores the Congo because there is unoccupied land of his interest. Marlow meets a man named Kurtz who seems nice at first, but is really a mad man. Kurtz wanted to civilize the natives who were living in the Congo, but his plans fell through when he was fascinated with ivory. He begins ordering the natives around as slaves chained together to help collect the ivory and if they didn’t obey, they were killed. From this novel, European leaders used Kurtz’s ways of brutal force to expand land and gain

    In the opening of his novel, Heart of Darkness, Conrad, through Marlow, establishes his thoughts on colonialism. He says that conquerors only use brute force, "nothing to boast of" because it arises, by accident, from another's weakness. Marlow compares his subsequent tale of colonialism with that of the Roman colonization of Northern Europe and the fascination associated with such an endeavor. However, Marlow challenges this viewpoint by painting a heinous picture of the horrors of colonialist ventures as we delve deeper into the recesses of the novel. Here we find that Marlow sees colonization as "robbery with violence, aggravated murder on a great scale, and men going at

In Heart of Darkness by Joseph Conrad, the imperialism of Africa is described. Conrad tells the story of the cruel treatment of the natives and of the imperialism of the Congo region through the perspective of the main character, Marlow. Throughout the novel, Marlow describes how the Europeans continuously bestow poor treatment to the native people by enslaving them in their own territory. Analyzing the story with the New Criticism lens, it is evident that Conrad incorporates numerous literary devices in Heart of Darkness, including similes, imagery, personification, and antitheses to describe and exemplify the main idea of cruel imperialism in Africa discussed throughout the novella.

Marlow says that, "They were conquerors, and for that you want only brute force-- nothing to boast of."(p.58 Heart of Darkness) . Marlow compares his subsequent tale of colonialism with that of the Roman colonization of Northern Europe and the fascination associated with such a voyage. However, Marlow challenges this viewpoint by illustrating a picture of the horrors of colonialist ventures as we delve deeper into the novel. White Europeans are used as symbols of self-deception, and we find that Marlow sees colonization as "robbery with violence, aggravated murder on a great scale, and men going at it blind - as it is very proper for those who tackle darkness."(p.58 Heart of Darkness) This shows how Conrad feels about colonialism through Marlow, because Marlow feels strongly adverse to the actions of the whites in the Congo.

  In Heart of Darkness, Joseph Conrad, challenges a dominant view by exposing the evil nature and the darkness associated with the colonialist ventures. It is expressed by Marlow as "robbery with violence, aggravated murder on a great scale, and men going at it blind - as it is very proper for those who tackle a darkness." The European colonialists are portrayed as blind lightbearers, people having a façade of progress and culture, yet are blind of their actions. They think they are brining a light to a darkness, yet they are the real darkness or evil. Conrad's critique of European colonialism is most apparent through the oppositions of light and darkness, with the

  Kurtz was a personal embodiment, a dramatization, of all that Conrad felt of futility, degradation, and horror in what the Europeans in the Congo called 'progress,' which meant the exploitation of the natives by every variety of cruelty and treachery known to greedy man. Kurtz was to Marlow, penetrating this country, a name, constantly recurring in people's talk, for cleverness and enterprise. Joseph Conrad's Heart of Darkness is a portrait of the degeneration of the ideal of Kurtz symbolizing the degeneration of the ideal of colonialism as 'civilizing work'.

The Heart of Darkness by Joseph Conrad is a frame narrative which creates a clear and organized structure. This structure helps emphasize upon the hypocrisy of imperialism in the novel and Marlow’s journey to discovering his true identity. The orderly and systematic nature of the structure corresponds with the Company in the novel and how it seems so structured on the outside while their mission is actually extremely chaotic underneath as displayed by Kurtz. The cyclical structure of the novel outlines Marlow’s journey in finding himself and his true identity. As the chaos of the journey is uncovered, Marlow delves deeper and deeper into uncertainty regarding the things going on around him in his life.

The conquering of a place and its people does not just affect the land and its resources; it also affects those inhabiting it. Marlow describes the Congolese’s spirituality being oppressed, “The conquest of the earth, which mostly means the taking is away from those who have a different complexion of slightly flatter noses than ourselves, is not a pretty thing when you look into it too much.” (Conrad, 69). Marlow discusses his aunt’s thoughts on the process, “She talked about weaning those ignorant millions from their horrid ways.” He watches the Europeans using their own laws to control and oppress the people of the Congo, for example, he sees an ugly chain-gang at the first station, which does not seem as though they are criminals. Nevertheless, the European law had decided for the natives, Marlow describes, “like shells from the man-of-war, like an insoluble mystery from the sea. (Conrad, 12). The Congolese appointed to work on his ship, he describes as, still belonging, “to the beginnings of time,” but “as long as there was a piece of paper written over in accordance with some farcical law or other made down the river, it didn’t enter anybody’s head to trouble how they would live. (Conrad, 33-34). Skulls of then men judged by the European law were set on stakes around Kurtz’s

Joseph Conrad’s short novel, Heart of Darkness, is a story of imperialism in the Congo that depicts the mistreatment of the african natives by european imperialists. Conrad’s tale is often seen as controversial for its racist use of slang and image of Africa and its people as a whole. However, Conrad wrote the book as a means of viewing the horrid actions of imperialism, through the eyes of a european.