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Imperialism In The Plague

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Socrates, a Greek philosopher, once said that “the unexamined life is not worth living” (Apology 38b). Camus creates characters whose lives was meaningless in the past, until plague completely remodels their lives and creates new values and meanings. Just like coal becomes diamonds under enormous pressure, the disaster reshapes Camus’ characters into new people, both individual and social. For almost a year the epidemic isolates the city from the rest of world, and the fates of every citizen of Oran become intervened in unique aspects of their lives. Their very existence comes into question.

Subject “The Plague” has been used by many writers widely and for very long time. The word surpassed its definition of: “acute infections disease”, nowadays we use it in various settings such as “Ebola- the plague of the twentieth first century”. Sometimes we even say “Your presence is like a plague”. Very few people in our time refer to the true meaning of one of the components of these expressions. In 1947, Camus decided to address this topic in the most …show more content…

His country was imprisoned as completely as plague might seal off its borders. There was destruction, death, and suffering. The cruel violence of this was as unjust as the cruelty of a plague. And Camus' chronicle is a personal affirmation of the worth of human beings and life despite — despite being exiled in the universe, despite being ravaged by disease and tyrants. It is a belief in life's potential for multiple meaning and fullness (www.cliffsnotes.com). However these views Camus chooses one of the characters that is completely opposite to rest of them-Cottard. His actions and his views toward plague are complex and unfriendly. Granted Cottard not lending hand to help or fight plague, as other characters involve themselves to deal directly with sick people. His assistance is more or less distanced, yet there is some

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