Banning the Islamic tradition of wearing the burqa or niqab is repressive and violates the European Convention on Human Rights, which is why it should not be banned in any state in the world. Many government officials have proposed to ban full face coverings in the name of safety. However, it is a human’s right to express themselves through clothing and religion. On its face, the burqa ban is a neutral provision; it refrains from mentioning any specific religion or community, and its main concerns are the promotion of gender equality and women’s rights, and the protection of national security. However, it is common knowledge that the ban is aimed at eliminating the burqas, niqabs, and sitars, worn almost exclusively by Muslim women, from the French public sphere. Statistically, banning the burqa does not make any place safer as very few branches of Islam require a woman to wear the head covering. The banning of the burqa has created many heated protests around France. The burqa ban is a discriminatory and unreasonable limitation on freedom of religion and should be appealed from French law. Even though very few Muslim women wear full face coverings, the ban targets specific religious sects and stigmatizes them to a point that restricts the possibility of more informative multicultural arrangements. As of July 2016, Muslims accounted for 7.2% of the French population. Legislative documents supporting the ban reported that 1,900 Muslim women wore the face covering burqa in
In the book As I Lay Dying by William Falkner. The mother, Addie, is dying and she wants to make sure her dying request is fulfilled. She wants to be buried with her family in a nearby town called Jefferson. She also want her coffin to be well built so Cash, her son, builds the coffin right outside her window. When she dies the family starts their expedition to bury her.
In the article,” comment”,Pat Lancaster, an editorial writer, argues let them discard that they should have the choice to do so but a personal one,as well as needing to uphold personal freedoms. She believes that without liberty,egality and fraternity France wouldn't be the same. She or he supports the claim by giving evidence about equality and emancipation. People culture and who they are being taken away by the government and people of the same culture supporting the ban. She follows this with reasons why they shouldn't ban the hijabs and how other ethics including muslims contribute leading european power .
Politicians in Quebec have passed a controversial religious neutrality bill which would require people receiving and giving services to expose their faces and could mean that the Muslim niqab or burqa could be banned in public.
Following the formation of this commission, two important pieces of legislation arose. Per the recommendations of this very council, 2004 saw the passing of legislation that outlawed “the wearing of symbols or clothing which…conspicuously manifest a religious appearance” in educational spaces. The intentionally non-specific and almost astoundingly secular language of the legislation prompted it’s swift passing with a 276 to 20 vote in favor in the Senate (Dorminey, 2012). Despite the neutral language of the law, as great care was taken to have the law apply universally, it was seen as specifically attacking Muslim women who wore the hijab. Following this, was the 2010 mandate against full face coverings in public spaces which invoked Article 10 of the Universal Declaration of the Rights of Man and the French Constitution of 1958.
The article Behind the Ban by Ash Garton Timothy argues in his opinion women in France should be able to make their own choice of wearing burkas even though it is unnecessary. Ash states three arguments in his article which are that burkas are a threat to public safety, criminals can be wearing burkas to cause harm, and burkas attract voter back from the xenophobic far right. Many people may think that these women fathers and husbands make them wear these to not show anything, but in reality the women feel more comfortable with them. Ash explains that a study done by the Open Society Foundation, “Report in-depth interviews with 32 women who wear the full- face veil in France. All but two say they are the first members of their family to do so, and almost all insist this was a matter of free personal choice” (Ash). Almost all the women in France say that they wear the burkas for their spiritual journey; it is their way of protesting for their sexuality. Ash states from Vivi, 39, South of France, “‘For us it’s a way of saying that we are not a piece of meat in a stall, we are not commodity’” (Ash). Getting treated like a product is something really hurtful. No matter what race you are everyone should have respect for each other. Concluding he say “Let us defend free speech against violent Islamist intimidation” (Ash). If someone is not white it does not mean that they are criminals or are capable of cause
Religion is a part of life for millions of people around the world and can often define a person and their way of living. While some countries solely recognise a religion through cohesion of religion and state, other countries are secular, having a definite separation between church and state affairs. It is often the lack of separation between these two ideologies, which causes conflict amongst people, groups and sometimes countries, clearly showing defects in the relationships of various factions of society. April 2011 saw a controversial law come into effect, known as the ‘Burqa Ban’, which prohibits the wearing of the full-face burqa in public places. In the present day and specific to Islam in France, religion and the state are in conflict with one another on the issue of wearing religious symbols in public. In a secular country where a minority religion struggles to define itself, it seems
When I was introduced to the topic of France’s ban on the veil, I disagreed with the law. I took a position based on my customs as an American citizen, which differs completely from those of France. International critics began to argue that France is violating what people call “Freedom of Religion,” which I agreed with at first. As a foreigner from America, I am accustomed to the American government’s definition of freedom of religion. Protected by the First Amendment, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise.” (Religious Freedom). You can express your religion in public, during church, mass, or religious meetings. So the presence of religious items such as the burqa's and veil do not disturb the people or government.
Based on the contending arguments above, there are several reasons why France has banned the Niqab, and thus, multiculturalism can be regarded as a failed policy: public safety, protection of rights and freedoms to others. To preserve public safety, it is extremely vital for a nation to be aware of who enters and exits a nation, and France clearly is keen on the need to visibly identify these individuals who “strike out” from the majority. For example, the repercussions for this ban have coerced Muslim women to completely alter their identities by giving up an element of their religion. Arguably speaking, the France government have stated that the removal of Niqabs will promote visibility and help combat any forms of danger, upcoming threats,
The world is not the same as it was one hundred years ago. The influence that the internet has had on the rest of the world has been astronomical. Since the conception of the world-wide media, America has been able to spread its’ influence more efficiently than ever. Through the media, food, religion, politics, and music, the world can see a little bit of America all over the world. And so, this essay will cover the topic of how America has affected the world of music specifically. As well as “has the internet and the media hurt or helped the diversity, uniqueness, and quality of the musical world”?
Since the incident of 9/11 occurred, many people have debated over the Muslim faith and its practices. Muslim extremist groups such as Al-Qaeda and ISIS have affected the name of Islam causing majority of Muslims to be blamed. Recently, a tragic event that occurred in Paris killing over a hundred people left the people of France shaken with fear and anger. These events have lead to an increasing amount of hate and tension towards Muslims all over the world from protests at mosques, where Muslims go to pray, and anti-Muslim rally’s. Islamophobia is a massive issue that has steered European counties like France to enforce laws that ban religious garments that Muslims wear such as the niqab and burqa. Some people perceive these garments to be
A nun can be covered from head to toe in order to devote herself to god. But when a Muslim woman does the same she is being oppressed. It may be argued that wearing a burqa benefits only a few and brings more harm than good to society. The real question is who does it harm? That should be the basis for banning this piece of clothing, not one based on fear or an arguably feeble argument that the women do not have a choice. To say that a ban on a specific item like this is undemocratic is an understatement. Following the French senate’s unanimous vote in favour of banning the burqa in late 2010, many European and western countries including Belgium and Spain have made the decision to take the
The anticipated law, whose purpose is to ban the use of the burqa and veil, finally took place in France. The ban started within school, and expanded into a restriction within the entire country. France drew international attention, questions, and opinions on the justification of this new law. Even though France’s main response to their justification of the ban is to preserve the French culture, the law also positively addresses other problems such as: religious freedom, public safety, and women’s rights.
Main issue today is that Islam is viewed as a religion that teaches violence and terrorism, however, it is not so. Ignorance and lack of knowledge allow people to fall into the trap of allowing the press and social media to manipulate the information any way desired. During the Spring of 2011, when a terrorist in Norway shot and killed many children during a camping activity, the issue of his religion was not brought up during court - however, when Bin Laden was being accused and tried, he was always referred to as Muslim terrorist. So, what symbolizes terrorism in today’s society? Is it social behavior or physical appearance? The main focus of this essay is to elaborate on the issue of why women’s Islamic attire - hijab - is viewed as a prohibited religious practice in Europe and portrayed as a social threat to non-Islamic community.
Currently, the French want to ban the wearing of religious symbols in public schools so that there is no social tension, and to keep the main religion in France (Roman Catholicism) ‘pure’ (Gofen 63). But even though the French say they want to keep their culture pure, in reality since the world wars, religions such as Islam and Judaism have in fact become a part of their culture. Once again, the French let in other cultures knowingly, and once the cultural diversity begins, all the religions are apart of a country’s culture. An example of a religious symbol that the French are considering to ban is the Burka. A Burka is an outfit worn by Muslim females that cover them head to toe. Some, who want to ban the burka say that it is disrespectful to women and can be degrading. But, 64 million people in France are Muslim. By wearing a Burka they are just following their religion and are also following tradition (French). One other big controversy regarding religious symbols is the banning of
Development in Wireless Communication and networking has led to development of many applications like Bluetooth, Near Field Communications and Wireless Sensor Networks. A wireless sensor network is essentially a network of nodes which consist of a power supply, sensors which usually sense the ambient conditions and processors for storing and processing information collected and a transceiver unit which is used to transmit and receive information from other nodes. In addition it might have a GPS system which provides location based services. This Wireless Sensor network is divided into 3 main parts: Bottom nodes, cluster heads and network coordinators. The data collected by a node is transmitted to its cluster head, in turn, the data collected by the cluster head is sent to the network coordinator and data at the network coordinator can be sent to nearby clusters using a router and internet.