The NCCA has been a significant ecumenical movement in Australian Christianity since WWII, through its federation of all the major Christian churches in Australia and its faithful commitment towards the unity of the Christian church. Such an ecumenical council is needed for the unity of a once divided religion, and as the influential voice of the Church in political matters.
Immigration has had the most dramatic effect on the current religious landscape of Australia, leading to an increase in some groups and the decline of others. The origins of the decline of the first doctrines that came to Australia can be traced back to the to the relaxation of the White Australia Policy. This in turn led to an increased population of Immigrants in Australia from countries other than Britain, Italy, Ireland and European countries in general.
Australia is a Nation with an enormously diversified ethic nature to the country. This report will help us experience and enhance our knowledge about the cultural aspects the country holds with it and also will give us an understanding of what it means to be an Australian. The report focuses on 3 major states of Australia, Victoria, Tasmania and Western Australia. This report will be focused on understanding the various family cultures of the country, the festivals and celebrations that happen in Australia. This report will also give a brief about how and if the diversified cultural essence of the country impacts the patriotic essence of the nation. Finally, this report will help us understand what builds the nucleus that binds the various cultures of Australia. The work done on this report is major a research from the perspective of the common people and locals of Australia from various backgrounds who were either
Present day Australia is met with the issue of outlining a sense of a nationwide community, after the breakdown of the British race patriot idea in the mid-1960s with the introduction of multiculturalism. The Euro-centric perception of Australia was annulled and it was incapable in playing a significant part in Australian policies and priorities. It triggered a calamity of national identity and meaning. The credence that Australian’s were apart of Britain, united by history, tradition and blood needed to be revised. A people who had recognized themselves so strongly with the British race now had to accede their race awareness and apprehend the notion of being a now multicultural society. The dawn of multiculturalism also provoked a quandary for balancing a respect of the British heritage with the abating relevance of the British connection and to construct a new language of community from the residues of the old British ways.
Since World War 2 and the Vietnam War, Australia has become a multicultural country. Before the Vietnam War, though, the Australian government tried their best to keep Australia ‘white’. After the fear of communism from Vietnam, the government thought it would be in the country’s best interest to try and build up the population in Australia, but only allowing ‘white’ Europeans and British people to come. What is included in this report, is to discover how and why the migrants from non-European countries manage to change the face of modern Australia.
The religious education system in Australian Catholic Schools has endured many significant changes since the Second Vatican Council.
According to source 2 Christianity remained the dominant religion in Australia, although non-Christian religions continued to grow at a much faster rate. Since 1996, Christianity grew from around 12.6 million to 12.7 million, but compared to the other religions and the total population this number fell from 71% to 64%. Within Christianity, Anglicans dropped from 22% of the population to 18.7%, and therefore resulted in a decrease growth of -4.7 within the time period of 10 years. “Over the same period of time non-Christian religions increased from around 0.6 million to 1.1 million people, and collectively accounted for 5.6% of the total population in 2006” (king, 2010, p.221).
It is thought by many that part of the Australian identity is being a very tolerant country that accepts and includes all cultures and people from all walks of life; however, after coming across the poems No More Boomerang by Oodgeroo Noonuccal and Be Good, Little Migrants by Uyen Loewald, the experiences felt by two Australians prove that this idea is... questionable.
The present religious landscape in Australia is one that has changed significantly from 1945 up until now. Christianity is still currently the most popular religious tradition in Australia, however has seen a steady decrease in numbers due peoples interests in other religions and a non religious focused society. Due to immigration Australia has seen significant increases in followers of Buddhism, Islam, Hinduism and Buddhism. Because of Australia’s consumeristic society, denominational switching has become more common, especially in the Protestant denomination. New Age religions have become increasingly popular recently due to peoples search for individual fulfilment, in the form of happiness, health and meaning in life. Secularism in Australia is now a belief that forefronts society due to scientific discovery and individualism.
Post WW2, under the growing mindset that Australia must ‘populate or perish’ in order to maintain and grow the nations security, workforce and economy, 3million migrants from Italy, Greece, and other European countries immigrated to Australia, in accordance with the ‘White Australia Policy”. Majority of these immigrants were adherents of either the Catholic or Orthodox Church, therefore whilst new religions were introduced, they did not have as much of a significant impact of the religious landscape as the immigrants post 1972 did.
The first obstacle to Catholicism spreading came with the Passing of the so called, White Australia Act, 1903 which prohibited those with of non-white colour from successfully settling in Australia. After World War II, there then came a relaxing of the immigration prohibitions, the
Immigration has easily had the largest and most significant effect on Australia’s religious landscape and has managed to see Australia become a vast multi-cultural and religious community. Immigration has taken several years to make significant changes to the Australian religious landscape. After the early settlers arrived and began to set up churches and
The immigration policy of Australia has been in a constant state of flux ever since Federation in 1901, when the first legislative piece, the Immigration Restriction Act, was introduced. The Immigration Restriction Act has become infamous in Australian history and throughout the world, more nefariously as the ‘White Australia Policy’. The White Australia Policy was Australia’s seemingly indestructible way of ensuring a White Australia. However, the immigration of European refugees after World War II, which aimed to defend the nation from Japanese invasion, challenged this policy. From 1901, Australia held a strong belief that coloured people, specifically Asians, were inferior and detrimental to the Australian way of life, and did all in it’s
Throughout history to present day, Australian culture has become the product of a distinct blend of established traditions and new influences. The Aboriginal and Torres Strait Islander peoples, the country’s original inhabitants, created the foundation for the land’s cultural traditions over 40,000 years ago. In addition, the rest of Australia’s people are migrants or descendants of migrants from various other countries who transported their own customs, beliefs, and value systems to the land. As a result, Australia’s culture has significantly broadened its social and cultural profile over the years, and still continues to evolve today.
Sargent M, Nilan P, Winter G, The New Sociology For Australians, 4th ed, Longman, Sydney, 1997.