Improving Awareness Of The Indigenous Peoples And Cultures

For children, a bilingual education links up with enhanced numeracy and literacy skills. For Indigenous children, the teaching of their culture along with Australia’s modern cultures, throughout learning and development, children are better able to engage with the general culture, while still maintaining their own cultural identity (Gugu Badhun Limited, 2012). Thanks to the United Nations Declaration on the Rights of the Indigenous Peoples (UNDRIP), the Indigenous people are being given back their rights in regard to their language and in turn cultural identity. The Aboriginal Cultural Heritage Act (2003) is a new promise that the cultural heritage of the Indigenous people will be recognised, protected and managed in Queensland. These are just a few of the reconciliatory ways Australia is giving the Indigenous back the respect and rights they

“Many Aborigines removed from their families complained of harsh conditions, denial of parental contact and cultural heritage, harsh punishment and physical and sexual abuse” (Buti), the ruthless encounters the australian aborigines faced were just as violent as the Canadian aborigines. The teachers in the Australian schools were also taught to instil the christian religion and strip the children of any aboriginal cultural identity. The children explain their experience in these schools and describe the authority that is supposed to be taking care of

Furthermore, knowledge of social disadvantage, cultural diversity, and inequality of students can broaden educators' understanding. Knowledge in these areas can be understood as forming part of the ‘hidden curriculum’. Blaise & Nuttall (2011) describe the hidden curriculum as unintentional actions which surround curriculum (p. 82). Due to the importance of the impact of factors in the hidden curriculum, it can be understood that it is critical for teachers to develop a broad understanding of the hidden curriculum so that they can be mindful while interpreting and delivering curricular experiences. Teachers need to consider the hidden curriculum to ensure children's needs are acknowledged and that a safe environment that is free from stereotypes, prejudice and discrimination is

The Australian Indigenous community hold extremely significant corrections to the land of Australia, of which they refer to as ‘Country.’ Indigenous people acquire deep meaning from the land, sea and the countless resources derived from them. This special relationship has formed for many centuries. To them ‘Country’ is paramount for overall wellbeing; the strong, significant, spiritual bonds embody their entire existence. Knowledge is continually passed down to create an unbroken connection of past,

One of the most stimulating aspects of early education is observing and supporting young children as they develop their individual identities. This development takes place within different social contexts where issues relating to human diversity and difference impact significantly on children’s understandings and ways of being in the world. Arguably, our education begins when we are first able to detect causes and consequences, and continue to form the basis of our identity, behaviours and knowledge of the world around us. Glover (1991) in the early 1990s found that as 2-3 year old children became aware of difference they simultaneously develop positive and negative feelings about the differences they observe. For example, racial awareness impacts on their perceptions of skin colour and on their preferences in the social relationships they initiate and foster with other children. An Australian study conducted by Palmer (1990) exemplifies how preschool children were able to make negative judgements based on racial characteristics of young Aboriginal children. Children were reportedly saying ‘You’re the colour of poo… Did your mum drop you in the poo?’ This observation suggests that children as young as 2 years old are becoming aware of diversity and differences of others, and these judgements children are making are often affecting their ability to make sound judgements of others

The Australian Curriculum currently is struggling with incorporating indigenous perspectives as a key focus in the curriculum properly. It is lacking the ability to normalise indigenous knowledge and instead represents

Moreover, educators are implicated within this negative sphere, were potential racist behaviour manifests itself through their pedagogy, associated with their attitudes, comments and learning expectations and thus, impacting upon Indigenous students educational outcomes, as well as self wellbeing. Racist attitudes are cast by the stereotyping of students as poor academic achievers, handicapping them from the beginning, were the only avenue out of this cycle is it abandon it and to continue on a path of self destruction. A disproportionate access to resources, in terms of social emotional positive responses from the teachers has the adverse impacts on students self esteem and their ambitions. It has been shown that social exclusion leads to trauma and to states of deprivation of people which in turn generates psychological distress.

Imagine for a moment, if everything you owned was taken away from you. The Indigenous people of Australia have unfairly been robbed of their land, culture and people. They were among the first people to inhabit this country, and sadly their land and culture are under threat of being lost forever. To the indigenous people, land is an important part of their life, their substance needs and spiritual belief all come from the land. However, we owe the Indigenous people a lack of compensation but then again not giving any back. Therefore, it’s time for us to treat them fairly and give respect to their land.

This essay will discuss the issues for Indigenous Australians only, this however, can be related to any culture, but for the purpose of this essay I will be referring to Indigenous Australians only.

This Assessment will be my personal reflection and analysis of contemporary issues raised for post-colonial Indigenous Australians through two programs on the National Indigenous Television station (NITV), Living Black and NITV News. I will reflect on how these issues have impacted on the relationships between Indigenous Australians and non-Indigenous Australians, and how Indigenous culture impacts 21st century Australia. Through this I will also consider my own feelings and opinions on how these issues are raised and considered.

Government policies authorising the removal of Aboriginal children have caused extensive and unrepairable damage to every aspect of Indigenous culture. It could be argued that the emotional turmoil which occurred as a result of this policy, is greater than any physical abused ever faced by the Australian Aboriginal people. The act of child removal would be a scarring experience for parents and children of any race or culture. This policy had a particularly damaging impact on the Indigenous people as their identity is based within a set of strong traditional guides and teachings. These lessons are not recorded, but can only be taught through speaking with elders and learning through a connection to others within the mob, connection to art forms

Through my life, I have seen several different approaches to Indigenous people’s rights and importance in Australia. I have been fortunate enough to visit Ayers Rock and undertake a tour which allowed me to see Aboriginal culture in art and drawings as well as hearing Dreamtime stories from guides. I have also witnessed family friends who have been severely racist and disrespectful of Indigenous heritage and history. I also was lucky to work with some Indigenous students who were in Reception during my Professional Experience 1, and I was able to see first-hand how a culture clash can affect a student’s behaviour. I feel that even before entering this course, I have had the privilege of being able to observe both positives and negatives

Education is fundamental to growth, the growth of the individual, and the growth of a nation. Anthropologically this can be seen from the earliest of developments of human societies where practices emerge to ensure the passing of accumulated knowledge from one generation to the next. In the centuries since the invasion and colonisation of Australia in 1788, colonist authorities and governments have dominated the making of policies regarding most major aspects of Australian life, including the lives of Indigenous Australians. The enactment of these policies and legislation, whether targeted at society as a whole or directly at education, has had significant and most often negative causal impact on Aboriginal and Torres Strait Islander peoples, resulting in not only poor educational outcomes, but the loss of cultural identity, the development of serious issues in health and wellbeing, and the restriction of growth of Aboriginal communities. Moreover, there has been an ongoing pattern of the adoption of ill-informed policies in Australia, resulting in these poor outcomes and cultural decimation. Aboriginal people have developed a wariness, a mistrust, and even an attitude of avoidance to engage with non-Indigenous officials and those who they associate as their representatives, i.e. personnel working within

They face a lot of challenge in local schools. They are the targets of physical and verbal bullying. For the author, he experienced bullying and special treatment on the first day of school. He got into a fight with a white boy because he was making fun of the way they dressed. However when the principal came, he did not question the white boy about the fight but rather asked if he needed to call the police. It was because his father was a wealthy businessman. He would not care to ask how the author was feeling because he was native and poor (Louttit, 2013, p.29). The setting in the school was arranged based on the race rather than ability. All the aboriginals were in one classroom like a melting pot. The school explained that they should support each other to graduate therefore it is good to be in the same room. Ironically, their drop out rate was very high (Louttit, 2013, p.29). Some of the reason include: they do not feel belong to the mainstream culture; unequal treatment by teachers and peers; need a job to “assist their low income families financially”( Lamb, 2012, p.256). In French class, the teacher told the author that he did not like aboriginal people; he could only graduate if he would not go to class (Louttit, 2013, p.30). Thus, aboriginals bond more with other marginalized group, which they feel more belong. From there, they learn

Noel Pearson’s speech ‘an Australian history for us all’ discusses his approach to trying to solve some of the most systemic problems facing Australian Aboriginals today. The speakers are successful in understanding the ideas and values of the speech. Through the uses of various language techniques and context, Pearson’s speech details the struggles of the relationship between the first European settlers and Aboriginal Australians.