In 1948, the Zionist movement realized its goal of creating a national home for the Jewish people

Zionism has two main roots coming from two different places. The definition of Zionism is the desire of Jews to return to their homeland better known as Israel. This is the first root of Zionism. Zionsim is considered to be religious because the Orthodox Jews believed that only God could send them to their home. After many conflicts with Jews trying to join society and being rejected Theoder Herzl started the movement of Zionism. This is considered to be the second root and cause Zionism to also become secular. Many Jews do not believe in Zionism because they see it as a political move. Theoder Herzl wanted secular Jews to have a place called

For ages the Jewish population did not have a place to call home. They had been wandering around deserts, were once slaves in Egypt, but didn’t have any land to their name. Following the Holocaust, after many Jews had been persecuted by Hitler and the Nazis, a good portion of the overall amount of Jews in the world let alone Europe had been exterminated. As a result, Harry Truman and the UN suggested Israel, a homeland for the Jews. Tensions had been growing throughout the beginning of the 20th Century regarding the Palestinian area in the Middle East. This area was off to the side of Asia, near Africa. When the Jews and Arabs were offered part of this land, war broke out and still continues today. Even though a war happened as a result

David Ben-Gurion (the head of the world Zionist Organization) made Israel a nation-state, in may of 1948. The jews had a goal to create a homeland in the Palestine area for many years, this goal grew after WW2. The violence towards the Jewish in WW2, the united nations decided what the jews had control of. They decided that Palestine was going to be split into sections, one for the jews, one for the Arabs, and another for the jerusalem and bethlehem. A vote was taken, and soon everyone signed it. The Arab-Israeli war of 1948 was resulted in Israel's independence. The war was between the Arabs and israel. There was tension between the jews and the muslim Arab for control of “their” land. The dividing of Palestine caused the tension to end and civil war erupted. This caused many palestine Arabs to flee and become refugees and 700 000 jews flee to Israel, because they were expelled from their country. Israel's independence caused tension to form and created more problems for the

Religious connection, Zionism, the holocaust and anti-Semitism were all reasons that Israel was created in 1948. Today Israel is hated by many Middle Easterns. They had to defend their country the first day they were established. They have a strong relationship with

Moreover, In 1897 Theodore Herzl, the first Zionist Congress, gave the Jewish people the right to a national rebirth in their country. In document 1 it is stated, "...the right of the Jewish people to rebuild its National home." For that reason, the Jewish people must have Israel back, and the Palestinians must give it

When asking someone there first thought about Israel, each person will have their own version of what they believe that it is. One might say that it is the land of the Jews, while others say that it is Jesus Christ’s birthplace. The excerpts from My Promised Land by Ari Shavit capture the true essence of what Israel really is.

Before anyone can comprehend the Israeli-Palestinian conflict, one must understand the theory of Zionism. Theodor Herzl was the first Jew to have the idea of creating Israel. He was a witness of the Dreyfus affair, in which a Jewish officer was accused of treason, solely because he was Jewish. Herzl also witnessed mobs of people shouting “Death to the Jews”. This was the last straw for Herzl. Herzl decided that there needed to be a change so he made it one of his life goals to create a successful movement in which Jews founded a Jewish state. One of his main arguments was that discrimination against Jews could be eliminated if they had their own Jewish State, and so modern Zionism was formed. The idea of modern Zionism is so pertinent to the Israeli-Palestinian conflict because much of the reason for Israel becoming a Jewish state is behind the fact that Jews were perpetrated throughout the years before Zionism even came into play of the situation.

Labeled “Zionism,” this movement advocated for the return of Jews to Palestine, and that Jews constitute one nation and should have a state of their own. This was not met with wholehearted support, however. Both Jews and non-Jews disputed the need for, and right to exist, of the Jewish state. Jews that clung to more traditional values emphasized that the Zionists did not speak for all Jews, and that many do not wish for such a state to exist. Additionally, non-Jews disliked the particularity of the Zionist movement, viewing it as holding Jews as separate, and more significant, than other peoples.

Meanwhile, Zionists had been organizing small but steady waves of immigration into Palestine as early as 1882. The new, Jewish settlements, dubbed the “new Yishuv”, grew in strength; though it initially faced serious financial setbacks, the new Yishuv had become a viable political community by the eve of World War I. Arab resentment toward the Zionists emerged due to economic and political concerns: the local Palestinian population were justifiably afraid that the Jewish population would monopolize trade or provide unwanted economic competition, while the Arab nationalists were anxious that Zionism not interfere with their own political aspirations.

The Holocaust saw the systematic murder of six million Jews through a Nazi attempt to exterminate the entire Jewish population from the European continent. With a strong sense of something needing to be done to atone for the Holocaust and thus compensate the remnants of the European Jewish population, pressure mounted on the British and the Americans to grant them a sovereign Jewish state in the Middle East, hence conceding to an idea that had been set in motion long before the war. It is therefore through a consideration of the effects of the Holocaust on the Jewish communities, British and American policy towards the region, as well as the Palestinian Arabs, that its role in the establishment of Israel can become clear.

Not long after his proposal, in 1904, Herzl died a hero (Vital). Herzl singlehandedly gave himself and his soul to cause of the oppressed Jewish people. Herzl had come closer to the restoration of the Jewish people than any of his predecessors in a long time. His predecessors - Moses Hess, Leon Pinsker, and Zvi Hirsch Kalischer - have been forgotten as they were unable to craft a practical plan for the Jewish situation. Herzl displayed the personal charm, the qualities of leadership and the powers of imagination which characterized his whole career as the leader of the Zionist movement (Grayzel). Accompanied by his confident demeanor and hope, Herzl proved success throughout his incredible journey. Little did he know that almost 50 years later, after two dreadful wars, his dream would become a reality with the birth of a Jewish State. Ultimately, Herzl left a legacy for the Jewish people. His responsibility has fallen into the hands of every Jew everywhere in the world (Ignatieff). Today, Jews must fight for the existence of their Jewish State and support its valued existence in the world. With the increase of political tensions between Arab countries and Israel, Jews must take action, like Herzl, to protect what was so dear to them throughout their history (“Arab-Israeli Conflict”). In eight years, Herzl created a movement, established

The investigation assesses demographic shifts to Palestine in the context of the Arab-Israeli Conflict. It more specifically inquires about the impact of Jewish immigration on Palestine in terms of the effects it had on Jewish-Arab relationships in Palestine. It seeks to determine the extent the third, fourth, and fifth aliyahs of 1919-1939 had on the economic development of the Israeli State and its social implications. Monographs and general texts will be used to provide background on the conflict, including the rise of Zionism, the British Mandate, the White Paper, and the Peel Commission. This context will also be used to critically analyze the role of Jewish immigration to Palestine and the role it played in land reforms, rioting, and the implementation of restrictions set by the British government on Palestine. Two secondary sources, William L. Cleveland’s A History of the Modern Middle East and Howard M. Sachar’s A History of

In the nineteenth century, the situation of the Jews in Europe was dangerous. The rise of the Anti-Semitism in Europe was inevitable. Theodor Hertzl, a Jewish Austro-Hungarian journalist and writer, was one of the fathers of the idea of a Jewish State, a place where jews could live without any persecutions. Herzl was aware of the reality in Europe at that time and he started to build his project about the Jewish State. After many adventures, he succed to lead the first Zionist Congress in Basel, in 1887. In 1896, Herzl published his book : Der Judenstaat, where he announced his vision of the Jewish State. Hertzl is until today, considered as the former of the Zionism . Hertzl presented a vision of equality, justice and modern judaism in

In the years just after World War II, Zionism (the desire to rebuild a Jewish national presence in the Promised Land) became a popular Jewish cause all around the world. Many Jews who were not practicing Judaism at all with religion became involved with the establishment of the State of Israel. Even today, many years after the successful founding of the State of Israel, there are Jews whose only real tie to Judaism is their belief in Zionism and their support for the State of Israel. They are joined by many Jews who are members of synagogues and support a modern Jewish religious movement, but who also find their prime identity as Jews in the Zionist cause.

The end of the 19th century brought with it the rise of Arab nationalism and Zionism, which called for the existence of a permanent Jewish State. Herzl’s 1896 manifesto “The Jewish State”, popularized the idea of Isaac’s promised land and influenced the Jewish peoples of Eastern Europe and Russia to proclaim Israel their own. The Jewish people took their first steps