In Envisioning Women In World History, By Catherine Clay,

The first chapter explores questions of possible Islamic liberation and why, given the choice, women don’t remove their burqas. In response to that first query, the author advocates that freedom and liberation for a country should be based on its people’s desires and values instead of what Westerners believe is the best way of life. Unfortunately, a key finding in this chapter was that the United States took advantage of Afghan women’s situation by using their rescue from the Taliban-and-the-terrorists as a justification for the War on Terror. Westerners view head coverings like burqas/hijabs as restrictive, a symbol of the patriarchy. In fact, many Middle Eastern women describe burqas as ‘portable seclusion’ that enables them to move out of segregated living spaces. Veils are worn as fashion statements or to express piety/virtue or belonging to a household. This exact worrisome practice of colonial feminism focuses more on the religious and cultural practices that persecute women, rather than more destructive issues like poverty, illness, malnutrition, politics, or lack of

The novel takes place in Afghanistan, in a period where it’s a male-dominated society and women are mistreated in the name of Islam. At this time women are only seen for their ability to bear children which will allow the family lineage to continue. They are also required to wear a burqa, which is a piece of clothing that covers the face but at times reveals the eye. Mariam, a female lead in the novel, feels as if the burqa compresses against her mouth which silences her and makes it difficult for her to breathe. Burqas symbolize how women are inferior to the male race in society and the fact that wives are obedient to their husbands in a family. After Mariam gets married, she realizes her husband too will impose this unjust preconception, “Where I come from, a woman’s face is her husband’s business only. I want you to remember that. Do you understand?” (65). Women are obliged to be covered at all times unless they are at homes with their husbands. This layer of cloth has the ability to seclude women from society.

The anticipated law, whose purpose is to ban the use of the burqa and veil, finally took place in France. The ban started within school, and expanded into a restriction within the entire country. France drew international attention, questions, and opinions on the justification of this new law. Even though France’s main response to their justification of the ban is to preserve the French culture, the law also positively addresses other problems such as: religious freedom, public safety, and women’s rights.

Banning the burqa has become increasingly deliberate since 2011 in France. The burqa ban is also known as a ban that is against women wearing all face coverings while out in public places in France. On April 11, 2011 the ban of the burqa went into effect. There has, however, been much debate on this matter. Women think that the ban is discrimination to them, but on the other end, France believes that it will be a good thing for the country and the violence in the country. This ban was taken into court by an Islamic woman, who would only go by the name of S.A.S. This ban actually prevents the women from being abused and will help with the safety around the community. This ban was not meant to be discriminating or take any religious freedoms. Based off of evidence, France, the Defendant of the case has the right to ban the burqa from wear because of safety reasons.

The article Behind the Ban by Ash Garton Timothy argues in his opinion women in France should be able to make their own choice of wearing burkas even though it is unnecessary. Ash states three arguments in his article which are that burkas are a threat to public safety, criminals can be wearing burkas to cause harm, and burkas attract voter back from the xenophobic far right. Many people may think that these women fathers and husbands make them wear these to not show anything, but in reality the women feel more comfortable with them. Ash explains that a study done by the Open Society Foundation, “Report in-depth interviews with 32 women who wear the full- face veil in France. All but two say they are the first members of their family to do so, and almost all insist this was a matter of free personal choice” (Ash). Almost all the women in France say that they wear the burkas for their spiritual journey; it is their way of protesting for their sexuality. Ash states from Vivi, 39, South of France, “‘For us it’s a way of saying that we are not a piece of meat in a stall, we are not commodity’” (Ash). Getting treated like a product is something really hurtful. No matter what race you are everyone should have respect for each other. Concluding he say “Let us defend free speech against violent Islamist intimidation” (Ash). If someone is not white it does not mean that they are criminals or are capable of cause

The banning of the burqa has become an issue in many places, including France. The French Parliament has decided it is time to ban the burqa in public. They believe is a sign of the subjugation and submission of women to males. Some believe it is used to cover up abuse and they also believe it is unfair to the public that citizens cannot see the women’s faces. However it is unfair for these women to be banned from wearing what they choose as just everyone else does.The banning of the burqa should not be allowed because it is discriminatory towards Muslim women and violates their freedom of religion and their freedom to express themselves.

In some Islamic countries , women must follow “modesty laws” which are laws preventing women from dressing in a way that the Islamic society deems inappropriate. What women can wear is a burqa, which is an outfit that completely covers the body and head, except for a small space to see out of. If a woman fails to meet the requirements of modesty laws, she is subjected to being beaten with sticks by the “modesty police”, just because she might catch the attention of a man that isn’t her husband. If a Muslim woman wanted to divorce her husband, she must go to court with her husband and he must consent to the divorce, and she stands the risk of losing custody of her children. Although, if a Muslim man wanted a divorce, he would only have to go to court, without her and without her consent, or they “can be released from their vows virtually on demand, in some places merely by saying "I divorce you" three times” (Beyer

More than a few people believe it to be about sexual repression and making sure that the only man that is allowed to look at a woman is her husband. That is not true for many Muslim women. For some, it is to worn to express modesty and their devotion to God. Some women choose not to wear them because it is completely their choice. Whether it is based on prejudice or the disbelief that a non-English speaking country could allow its women this basic freedom, some Americans choose to not believe this. The lives of Muslim women became the focus of inaccurate Subject Appropriation, which is when an “outsider represents members or aspects of another culture” (Young

Significance-it was a religious and social practice of Muslim women in order to form a segregation of the men and women. They were to cover their bodies and conceal them from other people that weren’t their husbands and

Culture permeates every part of life. As Americans, maybe this is harder to see. Yet, everything from the way we talk to what we choose to wear is the result of culture. This makes it vital to understand that many things have a cultural significance. Abu-Lughod expresses her dismay over the “obsession with the plight of Muslim women” being focused on the burqa (209). Many people have adopted the burqa as the symbol of the oppression of Muslim women. Yet, the burqa is simply a form of covering originally specific to the Pashtun people. Each form of covering is part of the Islamic religion. Each holds significance for the community that wears it. The purpose of women wearing a veil of any kind is to “assure their protection in the public sphere from the harassment of

The burqa is a garment, a long dress that covers the entire body of women of the Muslim religion, including part of the face, legs and arms when they use this type of clothes, the burqa, you can only view their eyes, the other parts of the body are hidden by the fabric. These type of clothes are usually worn by women in some countries like India, Pakistan, Afghanistan and other Muslim cultures.

Within the Middle East, the largest population of the men and women are Muslim. The Muslim religion suggests that women wear a veil or hijab, which is a head scarf that only exposes a woman’s eyes, accompanied by a burqa which is a full body cloak. The sole purpose of the clothing is to cover a woman’s feminine features from men’s eyes. The Qur’an, an Islamic scripture, supports and slightly obligates the uniform by saying that women are to be conservative, “let them wear their head covering over their bosoms, and not display their ornaments.” (Qur’an). It could be inferred that women wear the burqa and veil willingly because of their geographical location. However, when Muslim women are withdrawn from the Middle East, and are placed

Here in the United States, some individuals think that by wearing a hijab you are you enforcing the belief that Muslim women are being forced to wear one despite the reason that some of these women wear it’s a sign of freedom. Therefore, it appears that to some women, the veil is unjust; while other women feel it is not unjust but a decision they made on their own in dedication to their religion. Still, for many women especially the ones in Western countries, they have no choice and for that reason alone, they are being made to wear a

Burqa bans are unlawfully stripping Muslim women of their right to follow and show their commitment to their religion. Many countries in the United Nations are beginning to put a nationwide ban on wearing burqas in public. This restricts Islamic women by giving them the choice to either defy their religion, or stay inside their house and not get anything done. Not only does this restrict daily activities, but it makes it challenging for islamic women to get a quality education. Overall, countries are putting a national ban on niqabs, forcing muslim women to betray their religious beliefs in order to perform simple activities.

Women entered the labor workforce in large numbers in the 1940s, yet over 70 years later debates over leadership effectiveness and gender differences are still ongoing. Through ingrained global and organizational biases, stereotypes, and conditioning, men and women are expected to bring bring two different skill sets to the boardroom.