In My Younger More Vulnerable Years, I Often Thought About

The fear of death seems to be based on two things: the finality of death and the uncertainty of what follows. Many works have been written on the topic, some to offer consolation, others hope, and still others to urge readers to correct their

The conscious mind includes everything that we are aware of. This is the aspect of our mental

Death is one of the most avoided topics because of the finality that comes with it and the fear of the unknown after death. However, there are quite a number of authors such as AtulGawande, Elisabeth Kubler-ross and Ira Byock who have attempted to go ahead and deal with death as a topic and other connected topics.Each of these authors have delved into one of the most revered topics that is death including related topics that come with it such as the dying process itself. Ira Byock’s Dying well: Peace and possibilities at the end of life is a book that looks at the moment prior to death when an individual is terminally sick and is at the point of death. A

BibliographyBooks1.Burt, C. (1962). The concept of consciousness. British Journal of Psychology, 53, 229-2422.Carlson, N., & Buskist, W. (1997). Psychology: The science of behavior (5th ed.). Boston: Allyn & Bacon.

|The unconscious |All the thoughts,ideas, and feelings of which we are not and normally cannot become aware. |

As Sigmund Freud’s (1915) theory stated, the conscious mind includes sensations, perceptions, memories and feeling inside of people’s current awareness. According to Martin, N. (2008), he stated out that the unconscious mind has impact on people’s behaviors and habits. People will be driven by their unconscious mind instead

As human beings, we are constructed with human emotions and mental capacity such as the unconscious and conscious state of being that facilitate our actions and decision, but can we control our mind or is it an inevitable action and thought? In Blink: The Power of Thinking Without Thinking by Malcolm Gladwell, he elaborates that it’s possible to discipline and restraint our unconscious and conscious. This book helps illustrate the complexity and serene our human minds and self-judgement that we conspire within the first seconds of any situation as we go through in our lives separately but use similar mental strategies without thinking about them.

Death is inescapable and shows no partiality or distinction. The author had his first encounter with death when he was four years old. About ten years later he would lose his mother to diabetes. Eighteen years later death struck again. He lost his dad to a battle with cancer over the course of four months. This happened two weeks prior to his wedding. Ten months later the author would deal with the deal of his mother-in-law.

Both philosophers and non-philosophers stand on a level of equality with respect to death. There are no experts on death, for there is nothing to know about it. Even those who study the death process have no edge on the rest of us. We are all equals in thinking about death, and we all begin and end thinking about it from a position of ignorance. One trouble with discussing this topic is the instinctive fear of death. We tend to avoid death in our thoughts and actions. However, if we could forget our fears for a minute, we could see more clearly how interesting the concept actually is from a more detached point of view. One of the most interesting views on death comes from an ancient Greek philosopher, Socrates. In the texts that are going to be analyzed in this essay, Apology and Phaedo, are the retellings of words and thoughts of Socrates by Plato, a pupil and admirer of Socrates. Both texts lecture about the topic of death and though both are the thoughts of Socrates at different times of his life, they have similar and contrasting views on the outlook of death.

I slipped beneath the surface of the pool of grain, my hands sticking straight up over my head as I held my breath, preparing for death. I was preparing for the world to go silent. This was the exact situation my father had warned me about, and I had fallen victim to it despite that. Fourteen years old as of two months ago, and death had already come for me. Or so I thought. I felt firm, callused hands grasp my own, plucking me from my grave. The relief was wonderful. I drank the air in, filling my burning lungs with as much as possible. I almost laughed out of sheer happiness – until my eyes met my father’s.

Over the past ten weeks, there has been a hefty amount of information about how different religions deal with subjects regarding human nature. If the is true if God and Gods exist, evil and good, and numerous ceremonies that are important to accomplish. The first topic that I found the most stimulating and educational is how different religions handle the thought of death and if there is life after death or remaining life is nothingness. The distress of death is one of the most common causes and effects of anxiety and is customary even in individuals who do not experience the normal symptoms of anxiety (Collett & Lester, 1969) and the ultimate part of this is facing the indefinite possibilities. Religion throughout history has tried to assuage this concern by explaining what happens after death while also working it into the education of good, evil, morality, and

Death. Oh, how I long for it, how I desire it! It beckons to me like a light to a moth, like a siren to a sailor. All the people around me are tediously dyeing and I just for the day that they do! I am not suicidal, no! A man of logic, such as I, would never succumb to such a petty desire as is self-inflicted termination; it is of paramount priority that I remain poised in my earthly embodiment in order for me to reap the pleasure of lifelessness. Solely the annihilation of others can quench my sophisticated thirst, though it is indeed tempting to see the aftermath of finis. Always, have I been infatuated with the idea of being forever-gone.

consciously without warning or control over one’s body due to the activation of neurons in the

From here follows three arguments. The first argument proposes that conscious of our will stipulates our understanding of the “connexion” between soul and body and how these two operate with each other to create our will. Since we have no concept of the union of soul and body, there is no impression of “connexion” present through these means. The second argument raises the issue of why there are involuntary organs, such as the heart, that the will is unable to control (43). If we were truly knowledgeable about the power with which the will functions we would understand the existence of these limitations of the physical body and the reason behind the difference between voluntary and involuntary organs. The third argument addresses the motion of the body. The mind wills an event and the motion is observed, “but we are unable to observe or conceive the tie [“connexion”], which binds together the motion and volition, or the energy by which the mind produces this effect” (49). Hume summarizes that these three arguments prove that “our idea of power is not copied from any sentiment or consciousness of power within ourselves” (44).

Following the death of my beloved dog and the trauma that besets any child, the quest to learn more about the afterlife began. While some viewed it as a morbid fascination, I knew that the trajectory of my life had been determined! When loss expressed itself again in the tragic death of a very special friend, in my early twenties, the sheer intensity of my emotions found release in fiery explosions of haikus and cinquains. Gibran, Rumi and Tagore also brought solace to a soul yearning to make sense of it all, in the dying embers of each day