For The White Person Who Wants To Be My Friend Summary

Alice McIntyre talks about how whites view racism in many different examples and stories of white talk. McIntyre defines white talk throughout the reading, “Talk that serves to insulate white people from examining their/our individual and collective roles in the perpetuation of racism. It is a result of whites talking uncritically with/to other whites all the while, resisting critique and massaging each other’s racist attitude, beliefs, and actions” (McIntyre, 45-46). McIntyre talks about the themes that were discussions of white talk: “(1) How the participants constructed differences from “the Other,” (2) how they reconstructed myths about white and people of color, and (3) how they privileged their own feelings and affect over the lived

As horrifying as it is to think about, comparisons can be made between the situations of current workers in third-world countries and the plight of the African slaves in the seventeenth and eighteenth centuries. In many of the current poverty-stricken places seen around the globe, sweatshops are developed in order to employ laborers. Sweatshops are described as places of abysmal working conditions with low pay and tedious hours. In the article, "Black People in a White People's Country," Gary Nash notes that the African slave trade was originally developed to "fill labor shortages in the economies of its European initiators and their commercial partners." This description is similar to the motive behind the employment of third-world sweatshop workers. Both systems, ancient and modern, include the need for more laborers and disregard the vital needs of their employees/slaves as long as the work is getting done. Workers are harmfully exploited in both

What does it mean to you to be a black girl? If you aren’t one, what do you see when you visualize a black girl? If your imagination limits you to just an afro-centric featured, loud and slang-loving, uneducated woman, then this piece is addressed to you. The persistence of the stereotypes concerning average black girls have chained us all to the earlier listed attributes. One side effect of this dangerous connection is the wide opening for a new form of discrimination it creates. Whether it is depicted through slave owners allocating the preferable duties to lighter-skinned black woman, or in modern times where a dislike in rap music categorizes you as not really black, segregation within black communities occur. Tracing all the way back to elementary school, my education on the subject of racial segregation has been constricted to just the injustices routed by dissimilarities between racial groups. What failed to be discussed was the intragroup discrimination occurring in the black society from both outside observers and inside members. Unfortunately, our differences in the level of education, in physical appearance, and in our social factors such as our behaviour, personality or what we believe in have been pitted against each other to deny the variety of unique identities that we as black individuals carry.

Society has a way of making assumptions based on one’s physical characteristics. Often at times we categorize individuals to a particular social group. In regard to society’ perception of an individual this however, contributes to the development of social construction of racism. Most people want to be identified as individuals rather than a member of specific social group. As a result, our social identity contains different categories or components that were influenced or imposed. For example, I identify as a, Jamaican, Puerto Rican and a person of color. I identify racially as a person of color and ethically as Jamaican and Puerto Rican. According to Miller and Garren it’s a natural human response for people to make assumptions solely

In Tiffany Hendrickson’s essay, Talking in Color: Collision of Cultures (2013), she argues that we should not be defined by the sound of our voice. Hendrickson supports her argument of ethical appeal by comparing dialects, race relations, and environments to eliminate the stigmas of having to change your voice in order to be accepted in a perceived “correct world” based on ethnicity. In writing this essay, she recounts her own personal struggle in order to bring recognition to the power of having your own voice, no matter your color. Hendrickson shares her personal narrative with the goal to educate and disprove those with preconceived discriminatory views that individuals from a specific race should speak in a vernacular that defines their

Throughout the essay, Race, Culture, Identity: Misunderstood Connections, I found Kwame Anthony Appiah’s claims about social scripts to support my idea that we present ourselves differently depending on the circumstance. There are times when we try to play into the majority, as well as times where we try and fall into the minority; we choose which group we want to highlight depending on which will get us where we want to go.

Through out history society has created many stereotypes and assumptions based on race and nationality to confine us into categories. The reality is not every individual fits a specific category because we are unique even within the same ethnicity group. In “On Being Told I Don’t Speak Like a Black Person” Allison Joseph illustrates some speech stereotypes that come hand in hand with her racial background and how even people from the same racial background and house hold don’t all sound a like. The author portrays that race and linguistic has a huge impact on our daily life and how society sees her different to others. Also, her own identity is being put in to question base on a linguistic stereotype. Furthermore, base on ones racial orientation society already have a certain expectation of what they assume the person is capable of and an expectation of how one acts like. When we put stereotypes on individuals we discrediting the individuals identity, we are making those people part of a group base on a assumption and stereotypes can not be used to describe a who group because not everyone fits into a certain category.

This article by Deborah Tannen, written in 1990, addresses the differences between the communication styles of men and women and some of the ensuing problems that arise from these divergent behaviors. The article asserts "that although men tend to talk more than women in public situations, they often talk less at home. And this pattern is wreaking havoc with marriage" (p. 474). Research indicates that a majority of women state a lack of communication as the reason for seeking divorce as compared to only a few of the men. With the divorce rate at 50 percent the author says there is a "virtual epidemic of failed conversation" (p. 474) in America.

The election of Barack Obama as the 56th president of the United States raised many hopes that the “Black struggles” was finally over. For conservatives, Obama victory reassured their beliefs that there was no longer such thing as racism and that every American had equal rights and opportunity to pursue the American dream. While many people have come to believe that all races have equal rights in America, Tim Wise argues in his documentary “White Like Me” that not only does racism and unconscious racial bias still exist, but that also White Americans are unable to simply relate to the variety of forms racism and inequality Blacks experience. This is mainly because of the privileges they get as the “default.” While Wise explores the variety forms of racism and inequality today such as unconscious racism, Black poverty, unemployment, inadequate education system, and prison system, the articles by the New York Times Editorial Board, the Human Rights Watch (HRW), and Adam Liptak further explore some the disparities in the criminal justice system. Ana Swanson points out in her article, “The Stubborn Persistence of Black-White Inequality, 50 Years after Selma” that while the “U.S. has made big strides towards equal rights,” significant gaps still remains between the two races. With the Supreme Court striking down a “portion of the Voting Rights Act that stopped discriminatory voting laws from going into effect in areas of the country with histories of disenfranchisement,” civil

Lisa page asserts that what truly defines an American is the way they are involved in their community. According to “High Yellow White Trash”, Lisa Page whose parents are divorced feels like she lives in two worlds because of the environment she is in when she is with each parent. But yet she feels very connected to both communities even if they are very different. On her mother's side,who is white, she mentions “ She[her mother] sent me to ballet classes, and my sister took horseback riding lessons, much like our white neighborhood.”(p3) In the other word, Lisa was educated by her mother side culture and involved in the white community. However,she was a biracial women, due to her skin color, she was being considered as a white with defects by the white community that made her starting struggles in this two worlds. What is more,she referred herself as a black too.

Ann Coulter’s column, “Media Finds Las Vegas Shooter’s Motive: He’s White” (Oct 12, 2017), asserts that the media is blaming white men for the violence in America. The author supports this claim by showing a few headlines from unidentified sources and outlets. The author’s purpose is to race-bait in order to shift the central political argument from gun control to race. Given the inflammatory language of this article and the rhetorical questions she wants attention drawn to, the intended audience of this article would be conspiracy theorists, gun enthusiasts, and racists.

Throughout many decades, African American women have been able to set their own standards of beauty. Lonnae Parker, a writer for The Washington Post, states in her article Black women heavier and happier with their bodies than white women, poll finds, that “Freed from that high-powered media gaze, generations of black women have fashioned their own definitions of beauty with major assists from literature, music, and help from their friends” (Parker, 2012). The importance of this quote is that they were getting help from their culture, the music and literature is essentially the culture that helped them to define their own standards of beauty. By being isolated

In Anderson and Collins’, chapter on “Why race, class, and gender still maters” encourage readers to think about the world in their framework of race, class, and gender. They argued that even though society has change and there is a wide range of diversity; race, class and gender still matters. Anderson and Collins stated, “Race, class, and gender matter because they remain the foundation for system of power and inequality that, despite our nation’s diversity, continue to be among the most significant social facts of peoples lives.” (Anderson and Collins, 2010) When I was a little girl, I never knew that people were classified in to groups such as race, class, gender. I knew there were people that had a different color of skin than

There exists a disparity in the communication phenomenon between men and women. This disparity according to scholars can be attributed to the male dominance in the society today and relationship tensions between couples. A study on cross-sex conversations showed that, when men and women engage in a friendly conversation, they do so as equals but they do not play the same roles in the communication. Women tend to ask more questions and likely to utter utterances that encourage responses from the other speaker. Men, on the other hand, are more likely to interrupt their partner’s conversations and make direct opinions and facts to control or dominate the conversation. Thus, the communication phenomenon between men and women is strikingly distinct.

A Prominent saying state – “Good Communication is the key to a healthy relationship or marriage”; whether it may be verbal or non-verbal. Many marriages end up in divorce, because of neglecting to communicate